"Brother, you said that the Yuanfu means sharing the worries for your father and serving the family." In April of the 13th year of Astronomy, on the seawall outside the inner and outer halls of the Toyogo Mansion, he was only twelve years old but had just been urgently thirteen years old. Hachiro, who was renamed Otomo Haruhei, was standing next to his brother-in-law, and Otomo Yoshiro (that is, Otomo Sorin).

"Well. Yes, after Yuanfu, you will become a man in your family, share your worries for your father, serve your family, strive to start the first formation as soon as possible, establish merits, and convince your retainers." Otoyoshi-jin replied.

At this time, Otoyo Yoshima looked like a brother who was caring for his younger brother, and he seemed quite kind. But who would have thought that several years later, when Otoyo Yoshima inherited the Otoyo Yoshima family, this kind brother took advantage of the opportunity of Tao Longfang killing Otoyo Yoshima's support as a puppet and sent troops to capture Kichiqian. However, Tao Longfang was attacked by Mori Moto and died in a surprise attack. When the army pointed directly at the isolated Otoyo Yoshima, Otoyo Yoshima ignored Otoyo Yoshima's request for help and chose to watch from the side, watching Otoyo Yoshima commit suicide because of the constant surrender of his retainers to the Mori family.

"Well, what's wrong with you today?" Finally, I noticed Ouchi Yoshinaga's confusion, Ototo Yoshi Town asked quickly.

"Then it's OK if my father sends me to the other side of the sea now?" Ouchi Yoshinaga said with his head down. For a young man who just lost his mother and is now facing separation from his father and brother and other relatives, this arrangement is indeed a bit cruel.

Unfortunately, for Otoyoshi Town at this time, these things have gradually become redundant. In his appearance of gradually becoming more crude, unreasonable, indulgent, and indulging in his mind. He actually hides an unknown true side. He also has his ambitions.

Regarding Ouchi Yoshinaga's confusion, Otoyoshi Town just said lightly: "It is my mother's former home and yours. You will definitely become an excellent successor to your uncle. Besides, my family is facing the threat of the eagle in front of him. Now you are already concerned about whether my family can do their best to deal with the Luo family."

If Ototo Yoshiki was here, he would have been surprised by Ototo Yoshiki's words at this time. These words had exceeded what Otototo Yoshiki should say at the age of fourteen. His words had a clear understanding of the key to Ototo Yoshiki's growth as Ototo Yoshiko.

After Otoyoshi Town said this, Yoshinaga Ouchi seemed a little confused, so he continued to ask: "But why did Uncle Kikuchi always go against his father? Shouldn't he support his family?"

Otoyoshi Jin was speechless about this question. He probably thought that Hachiro had embarked on the same path as his uncle and entered another family. But why did they repeat the same story? Is Uncle Kikuchi right? But why did he betray his relatives and his family for the sake of?

In this way, the two brothers who were confused with different confusions were finally separated. In April of the 13th year of Astronomy, Otoyoshi Town watched his younger brother Yoshinaga board the ship to the Zhougong of the Otoyoshi family. Maybe Otoyoshi Town had already determined that it would be a long time before he would see Otoyoshi again. However, the time for reunion was actually very short, only one year. Just one year later, when the two brothers met again, Otoyoshi Town's situation was gradually in trouble.

Yoshitaka Ouchi was determined to accept Otomo Haruhei as the incident. Masara had already known about it through the guest general Duanmu Kiyomasa who lived in the Ouchi family several months ago. He also knew that the important ministers of the Ouchi family, Naito Yoshimori and others had put a lot of effort into this matter.

"It seems that the overall process of history has not changed much because of my appearance." Masayoro couldn't help but think that Masayoro made such a feeling because not long ago, he received a quick report from An Yi. Even though Masayoro changed their retainer configuration, Mori Mori returned to An Yi safely.

Whether the Danai family took Danai Yoshige to become a son, or the Maori Moto escaped from Izumo and had a life, these historical events have not changed at all, and history continues to move according to the trajectory.

"Mori Moto is really a tough guy!" Masara couldn't help but sigh after receiving the news.

Of course, during this period, in addition to receiving news from the news that Oui family will receive Otomo Haruehide for the son of Yuko and Mori Moon, the father and son did not die, these two are not very good for the Luo family, there are some things to be happy about.

The first thing is about the genealogy. Although the shogun Ashikaga Yoshiharu was expelled from Kyoto, the emperor representing the court was still in Kyoto. The court was naturally extremely happy about the 1,000 guan tax of the "Imperial Material Land" provided by the Luo family every year. In addition, the 5,000 guan copper coins that the Luo family was about to be sent to Kyoto, the friendship of the Luo family in the eyes of the court's ministers immediately increased to five stars. So, after Moritotsu sent several handfuls of the hard-earned money from the Luo family, the court "passionately" confirmed the genealogy of the Luo family. Since then, Masara and Ashikaga have come from the same source.

While confirming the family tree, the court also once again gave Masara a "Fat-Captain" official position, while Masarara's original official position "Sei Ziyemon" was given to Masarara's legitimate son Tang Wangmaru, who was less than two years old.

Seeing this official position, Zhengliang suddenly became amused and crying. Although the official position given by the imperial court to Zhengliang was already regarded as a local official position, in terms of the previous ranks of the court, it belonged to the official position of the five ranks. The official position of the "Fei Qianshou" was from the five ranks. There was a rank below the five ranks.

The official position "Seimon Liemon" that Masarara first obtained was from the seventh position, which was eight and six ranks away from "Dazai Shaosheng" and "Hazai Shuo". In other words, Masara first rose from the position of "Seimon Liemon" like a rocket to "Dazai Shaosheng", and then obtained the "Hazai Shuo" with a slightly lower rank.

What is even more speechless is that "Dazai Shaosheng", "Haimaeshima" and "Seimon Liemon" are all official positions in the court. "Haimaeshima" and "Kuaimaeshima" are the positions set up by the shogun.

In the past, the separate positions of the imperial court and the shogunate were mainly set up to strengthen local control. However, as the control of the imperial court and the shogunate remained in name only, these official positions became the favorable price for the imperial court and the shogunate to raise funds from various places.

In addition to the good news coming from Kyoto, due to the spread of information about the Luo family transporting supplies to Kyoto and the fact that Masayora obtained the official position of Dazai Shaosheng, the reputation of the Luo family has gradually been known to people in other regions, which has also prompted some celebrities and ronin to come to join the Luo family.

The first one to join the Luo family was Kou Naose Dozo and Kouyou. These two people were the two people Masara met when he went to Kyoto.

Qunase Domi Mitsu, whose original name was Horibe Masamoto, was one of the three most famous doctors in the Warring States Period. According to historical records, he became a monk at the Sakukji Temple in Kyoto in his early years. Later, he went to Kanto to study under the famous teacher Yoshiki Tada (one of the three major doctors in the Warring States Period). Later, after returning to Kyoto, he returned to secular life and devoted himself to the research of Han medicine and the diagnosis and treatment of patients. He later treated the shogun Ashikaga Yoshiki and enjoyed great fame in Kyoto. Hosokawa Harumo, Miyo Nagaki, Matsunaga Hide and others also received his treatment. He established a hospital in Kyoto under the name of the Kaitui Hospital. In 1574, he completed his book "Kaitui Collection". In the same year, he treated Emperor Masato and presented the "Kaitui Collection" to the emperor, which made him even more famous. Even when Oda Nobunaga went to Beijing, he invited him to see a doctor.

When he met this famous doctor in Kyoto, Masarara lured him to settle in the Luo family at the cost of providing him with cold medicine he brought from his previous life to study. However, because the Luo family was not famous in the world and Kyushu was located in a remote place, he did not agree immediately.

During this period, as the Luo family became more and more famous, and his friend Sakaimachi businessman Nobuyasu and the Luo family followed a strong persuasion from Morita, he finally brought all his families to join the Luo family.

Masaru was very happy about the arrival of Qunase Dozo. He immediately arranged it to the Takao Temple at the foot of No Takayama, Matsuura-gun, Hibizaki. Takayama Temple is a temple built when the Luo family first rose. As a clan temple of the Luo family, it is built almost every year. At this time, this temple has become the temple with the largest area and the largest number of monks in the Luo family territory.

After studying for a while, the monks here will be sent to temples and even shrines in various places to serve as presidency or priests after studying for a period of time. In order to better control the religious culture in the territory, the Luo family has begun to gradually cultivate temple shrine forces that are pro-Rao family. Masaru even thought about establishing an organization to manage temple shrines, but the only suitable position for the manager of this organization, Kuikawa Shaoqi and Master Renji rejected Masaru's kindness. They prefer a free and unrestrained life in Buddhism. So Masaru had to give up for the time being.

In addition to cultivating the Luo family's relatives and Buddhist power, this Luo family's clan temple is also a medical research site and a doctor training base. Zhengliang stored all the medicine books obtained from the local and Ming Kingdom here. The current host of this temple is the master of Luo family's military doctor Ming Feng Xiuzheng and Master Xuanzhi.

Master Xuanzhi here, except for occasionally teaching some monks who are willing to study medicine and leading the people, he is obsessed with medicine and rarely asks about other things, so this is a paradise for studying medicine. It is very appropriate to arrange Qu Naose Dao San here.
Chapter completed!