In ancient times, the four people, scholars, farmers, workers, and merchants were said. The scholars refer to scholars. In a broad sense, monks, Taoist practitioners, witches and other practitioners can all be classified as scholars. In ancient times, they were called doctors through prose and use, while Taixi paid special attention to famous scholars. Although the methods of studying are different, they can all be called scholars.

The occupation of human beings is generally not beyond the scope of the four people. Mencius said, "Those who work hard to govern people, and those who work hard to govern people." Generally speaking, farmers and workers belong to manual labor, scholars and merchants belong to intellectual labor. The former is producers, and the latter is distributors. A person has limited energy and it is difficult to hold multiple jobs. Such a social division of labor is originally reasonable.

However, scholars and businessmen are both distributors and managers, and they are prone to harming others and unfair distribution, and they occupy an advantageous position in society. One rises and the other goes down, and farmers and workers become exploited and abused. "There is no idle land in the world, and farmers still starve to death." "The silk and silk are not silkworms and silkworms are not silkworms." "The rich family smells like wine and meat, and there are frozen bones on the road." This is what they say.

The ruler of the nobles and witches were the nobles and witches. Zhou Gong made rituals and music, which led to the rise of Confucian scholars. In the Spring and Autumn Period, the royal family declined, academics flowed into the people, and the Warring States Period attacked, social turmoil, and people's livelihood declined. As a result, all the scholars argued, all wanting to change customs and open up a new situation for the world.

Confucians praised Yao and Shun, Mohist schools praised Dayu, Taoism was compared with Huangdi, and farmers were named Shennong. The first three schools all wanted to monopolize academic status. Only farmers advocated "the king and the people were farmed together". Farmers urged Shennong to speak of Shennong, which was not groundless. In the wilderness, humans ate raw meat and drank blood, and their lives were very difficult. Shennong tasted hundreds of herbs, planted grains, and led the people to work together. This is also the truth.

Until the Yao and Shun era, there were still first-class people who were unwilling to accept the status of a king. At first, the responsibility was greater than pleasure, so they had to be both virtuous and capable to be competent. Whether officials in later generations could do their duty depends on their personal ethics, and the situation was very different.

After Cao Pi usurped the Han Dynasty, I understood the fact that Yao and Shun were claimed. There were also historical books such as bamboo books, which did not destroy ancient abdication. These were all the scenes in later generations, and I did not understand the actual situation at that time.

Both the peasants and Taoists were moved by the Warring States Period and were full of fraud and falsehood. If they wanted to return to the three generations of simple and no society, they were not one-sided, but in fact they could not be able to observe.

It can be said that competing and chasing is an inevitable phenomenon of civilization progress. Of course, fighting to a certain extent will lead to wars, killing people and bleeding, and even destroying human civilization.

With the development of human culture, social division of labor emerged, and the era of "the king and the people farm together" disappeared forever. The theory of farming families seemed to have been accepted by Teng State. It is probably because the Teng State was small in territory and the status of the king and the people was not too far away. Later emperors had land rituals, which was just a ritual activity and had nothing to do with the ideals of farmers.

After the Qin and Han Dynasties, the government was often formed by scholars. During the separatist period, military officials were mostly separatist or invaded by foreign races. Both scholars and merchants survived by intelligence. There were merchants outside the territory, while in the Zhongxia, the policy of valuing agriculture and suppressing commerce was often adopted. That was because the people in Zhongxia were widely used, and merchants controlled the circulation of goods and sought benefits, and did not do production by themselves. If the farmers worked, famine would occur and shake the foundation of the country.

Small countries outside the region can survive by relying on convenient transportation and commerce.

In ancient times, the grain in Zhongxia was produced by itself. After the weather was over and the population surged, there was no wasteland to be reclaimed. In the event of flood and drought, many hungry people would appear, causing social unrest and leading to war.

The Taoist arts in the fairy world are subtle, and the boats are convenient. The four continents and seven seas arrive day and night. The sun and the moon shine, and the frost and dew fall all have human footprints. Industry and agricultural production also rely more on mechanical operations. However, the division of labor among the four people has not changed much.

In addition to Confucian scholars, monks and Taoism are often a special class. Some countries and regions are ruled by monks. In addition, some Taoists claim to represent workers and farmers. In fact, no matter what profession, once they become managers, they will inevitably harm others and benefit themselves. Mr. Lu Chengzhi said, "Only awakened individuals, no awakened classes." It is indeed insight.

Life is nothing more than finding a position among the four identities.

Practitioners are also a kind of scholar, but they practice different skills and different professions.

"It depends on what you like to do?"

It is not difficult to find something for Mingqin to do with Qin Suhui's connections. However, everyone has their own ambitions. Some people yearn for success, while others yearn for ordinary people. Some people pursue wealth and profit, and respond to one call, while others are content with poverty and do not change their introduction by the three officials.

People yearn for a lot of life, but they can actually do very little. When Qin Shihuang went out for a trip, Xiang Yu saw it and said, "That can be replaced." Liu Bang said, "A real man should be like this."

Within a few years, all the heroes emerged and destroyed the tyrannical Qin. The politics came out from Yu and was called the King of Western Chu. Liu Bang also joined forces with the princes to defeat Xiang Yu. Both of them realized their wishes one after another.

Xiang Yu had the ambition to restore the country after the fall of Chu. Liu Bang was nothing more than expressing his envy and might not have the ambition to turn the world around. Cao Mengde understood his original aspirations and said that he wanted to be a general when he first started his army. Later, his status gradually increased and his ambitions rose.

This is a matter of storm and a thousand years. After the Qin Dynasty unified the world, if the strategy was adjusted in time and not just to punish the law and punish severely, there would be no Liu Bang or Xiang Yu.

Jiang Taigong met King Wen at 80, Li Shiqi, Fan Zeng assisted Liu Bang, and Xiang Yu were both at the age of 60 or 70, and was about to settle down. Although Jiang Taigong was successful, he was unique. Li Shiqi and Fan Zeng were limited to the times and could not understand the general trend of the world, and eventually failed.

Li Bai's poem, "The great wise tiger becomes foolish and is quite similar to ordinary people back then." Mencius also said, "Yao and Shun are the same as others."

It is even more difficult to have the opportunity to express one's opinion in terms of seniority in the ordinary season. Being talented and not meeting can be said to be an eternal theme for scholars. Since we have not met, it is difficult to make a conclusion about talented people. However, talented people always have some convergences, which is reasonable to easily create psychological gaps.

Confucius said, "A gentleman is used to be righteous, and a villain is used to be profit." Human beings' pursuit is nothing more than fame and fortune. Generally speaking, seeking fame is better than seeking profit. Because seeking fame is usually a good thing, it requires self-discipline. But fame and fortune are often accompanied by money. If you have money, you can invite a famous person and a wealthy person. Even some people are willing to be famous and have dirty names and stigmatized, helping to create a shameless atmosphere.

Practitioners usually have some extraordinary features and the competition is even more intense. There are many divine associations, heavenly associations, and immortal associations in all the heavens and the worlds, and behind them are also driven by fame and fortune.

Mingqin came from the lower realm. In recent years, he has been in the country of Nose and overseas activities and has not participated in the test of Taoist techniques. It is difficult to do some advanced work. Practitioners pay great attention to their masters and have certain principles in their actions. They will sooner or later cause trouble when they are strolling around outside.

Although the Tiannu Sect is a sect with a long history, it is similar to a monk temple and a Taoist temple, and it is a group that is self-reliant in the folk.

"By the way, how are our Tiannu's Sect?"

Ming Qin has been away from Tianhe Realm for several years. Although he met Luo Zhen and Ling Bo in the Craft Sect, he did not say anything. He had no connection with the rest of the Tiannu Sect. When he was on the Hanging Island, Jing Meiwu was worshipping Yun Qingsu's Sect, and the master and disciple practiced the Tianze Taoist Sutra together. When Ming Qin and Yun Qingsu left, Jing Meiwu was still sleeping. After several years, he didn't know what he was going on.

"The Heavenly Girl Sect is still under the control of the Shenguang Sect, but Tingzhi is quite trusted by the Holy Madam Feng, and the situation of his disciples is pretty good."

Many elders and disciples of Chen Tingzhi, the head of the Tiannu Sect, were robbed to the Sea of ​​Light, among them Mu Qingjue's niece Mu Mu. After Mu Qingjue recovered from his injuries, he also tried every means to find out about the Tiannu Sect. However, the Tiannu Sect was far away in the Tianhe Realm and was beyond the reach. Chen Tingzhi and others were in the Guangminghai of the Shenguang Cult, and even the general of the Heavenly Court Su Zhanwei was in trouble. Without a complete plan, no one dared to take risks easily.

Fortunately, after all things died, the Shenguang Sect restrained a lot under the leadership of Cheng Lingya. Chen Tingzhi and Ji Han were trusted by Fan Xiaoluan, and there was a chance to escape.

"Do you have any news about Sister Wu?"

Jing Meiwu hid in a mysterious canyon on the Great Cliff. If no one guided her, it would be difficult for outsiders to find her.

Several years have passed now, and Mingqin's suspicion that Jing Meiwu had already woken up. Thinking of not going back to see her for so long, he couldn't help but feel hot. He hoped that Jing Meiwu wouldn't have anything to do.

"Don't worry. Senior Sister Yun returned to Tiaodiya and said that Senior Sister Jing is very safe."

Yun Qingsu is Jing Meiwu's master and the number one master of the Tiannu Sect. Her cultivation is still above Mu Qingjue and Qin Suhui. She hides in the dark, running between the sea of ​​light and the cliff of the Great Desert, bringing out a lot of news.

Ming Qin was naturally relieved of Yun Qingsu's ability, but I heard that she accompanied Luo Zhen and Ling Bo to the Sect of Craftsmanship. Since she came to Donghua Kingdom, she had to take the time to go back to the Tiandiya and see how Jing Meiwu was doing.

"Actually, I don't really want to do anything. Let's talk about it after a while."

Ming Qin did not want to rely on Mu Qingjue and Qin Suhui in everything. All the heavens and all countries respected practitioners. The best way was to invest in a more promising Taoist sect. In the future, once this Taoist sect takes charge of the political power, it can follow the chickens and dogs to heaven.

Shenxiu Palace is a good choice. Shenxiu Palace was secretly supported by the king of Zifu and became the most powerful Taoist sect outside the Danfeng and Qingluan sects. The former palace lord Qiu Yanru competed for the position of prime minister twice. Although he was defeated, he also accumulated strong connections. Bo Wuchen planned to go further and expand the disciples of Shenxiu Palace and break the rules of women establishing sects.

The Zifu Kingdom occupies Changzhou, which is also called Qingqiu, and is collectively called Changsheng Two Continents. Among the ten continents and three islands, it can be said to be unique and has a very beautiful environment. However, the Zifu Kingdom is a vassal of Yingyang Kingdom, and its customs retain the characteristics of Shura people, including the celestial beings, yakshas, ​​and sea tribes.

Although Ming Qin has the Taiyin body refining technique, it is not difficult to change his appearance, but it is obviously still very far away to become the prime minister of Zifu Kingdom, and it may take twenty or thirty years of hard work.

Mingqin was a Middle-earth person. Although the Donghua Kingdom was influenced by Shura culture and its style changed drastically, the bloodline of history was still there. Even if there were demons and evil grandsons who wanted to eliminate them, they would have accumulated thousands of years of accumulation. The traditions and customs remained, and Yasha was much closer to Shura.

In the long run, the connection between the heavens will become increasingly close, and it is still difficult to say what kind of situation will be in the future. Beiju Luzhou melons and beans are divided into dozens of countries, and it is difficult to get together for thousands of years. No one can say whether it will become a huge country in the future. Even if a continent is like this, it seems that it is still far away to mix four continents and seven seas into one.

It is not necessary to say that in the Warring States Period, the culture actually has the effect of changing the atmosphere and subtle influence. It is not Qin that can eliminate the six kingdoms, but the world had already created a unified atmosphere long before Qin destroyed the six kingdoms. And sound force must be supported by broad culture. Although Qin unified the world, Qin's culture was relatively backward among the seven heroes and was assimilated in culture. Li Si listed the Qin State in "The Book of Exiling Guests" to capture the Qin State being influenced by the golden and jade music of the six Eastern countries. What Qin State has inherently only hit the urn, play the zither and beat the thigh, and sang and whisper.

The first to drive the unification was the consciousness of the state. Zhongxia had very little state consciousness after the Qin and Han dynasties, and even when foreign races invaded, they rarely had irreconcilable confrontations. Zhongxia believed that culture was a higher level of things, and even if there were inferior forces, it could often assimilate foreign races in culture. Under this idea, the consciousness of the state had been destroyed for a long time, and only a few people including Qu Yuan were full of affection for their homeland and remained unswerving to death. The guest officials used by Qin to unify the world were almost all lobbyists of the six countries.

As the name suggests, traitors were said to have only been established after the Han Dynasty.

Human migration will indeed reduce the consciousness of states, but there are also some races that can preserve their own characteristics. Even if the country is destroyed and displaced, this characteristic will not fade. This is also a cultural mark.

Mingqin has been in the fairy world for a short time. Although he has been to some places, he actually does not have a deep understanding of other countries. Heavenly beings, Shura and Yasha can be said to be the three major races in the fairy world. Shura and Yasha are incompatible, and Heavenly beings are more inclusive.

Influenced by his own experience, Ming Qin naturally felt that the celestial clan was closer and might stay longer, so he would have some different ideas.

"Okay, it's getting late."

Qin Suhui cleaned up the bowls and chopsticks and called Mingqin out. Although he did not get Mingqin's reply, Qin Suhui was not very surprised. Young people were inevitably impetuous and had many uncertain thoughts. Qin Suhui felt that Mingqin was cautious in his age, at least much better than some vague fantasies.

Qin Suhui and Mu Qingjue did not communicate much, and they didn't know what she planned. With Mu Qingjue's family background, if Ming Qin did not achieve anything, the two would definitely be very ups and downs. Although Mu Qingjue had a stubborn personality, he would not let go of what he believed.

But Ming Qin is still young and does not seem to have much thought about the future of the two. This is obviously not a good sign for Mu Qingjue. Qin Suhui is more calmer than Mu Qingjue, thinking about everything carefully, but after all, he is not the person involved. Some things cannot be interfered with, so he can only wait and see.

Qin Suhui led Mingqin out of the door and got on her snow rabbit cart to Xianbao Pavilion.
Chapter completed!