However, Wu Kan did not make a rash move. Lin Yanchao did have the suspicion of "changing the concept".

Zhu Zi's original text is an immortal thing that has been destroyed for thousands of years. Even though he has been ruined by others for thousands of years, he will not be able to destroy it.

This refers to humanity.

Seeing Wu Kan questioning, Lin Yanchao said calmly: "The way of heaven, the way of earth, and the way of humanity are all three talents. The way of humanity cannot abandon the way of heaven and behave alone."

Lin Yanchao's answer could not satisfy Wu Kan. He snorted coldly: "This is a saying that you have to do. What you said is that the kings of the Han and Tang dynasties could follow the throne of the three generations, but Lin Zhongyun thought that Emperor Gaozu of the Han Dynasty, and how could Emperor Taizong of Tang be like a man?

Lin Yanchao said: "The ancestors of Han and Emperor Tang are all powerful masters, so why bother asking more questions?"

Wu Kan said: "This is a bad statement. Emperor Gaozu of Han abandoned his wife and son, and Emperor Taizong of Tang traitors and his brothers were traitors. Even though these two kings established an immortal foundation, they were not wise and had no reason to cultivate the heart of the inner saints. They would lose their family and understand their ties. The people in the world were not convinced. How could they compare with the kings of the three generations?"

Liu Bang threw his son and daughter out of the carriage and fled, Li Shimin killed Li Jiancheng and Li Yuanji. Such behaviors are contrary to human ethics. In the eyes of Confucianism, virtue and career are the first priority and achievements are the last. How can this kind of practice of virtue and career be compared with the kings of the three generations?

Just now, except for Zhou Ziyi, everyone did not debate with Lin Yanchao, and said three sentences.

Zeng Shengwu and others were very happy to see Wu Kan and Lin Yanchao fighting for so many rounds, and they were all very happy to say that this boy is full of wisdom and can you be eloquent and talented, but how can one person defend so many of us?

Wu Kan was also a masterpiece of confidence, standing in the hall as if he was a mainstay. He was confident that his debate topic was enough. Even if Lin Yanchao couldn't, he could rack his brains.

But Lin Yanchao sarcastically said: "In the view of the true Confucian scholars, Duke Huan of Qi killed Prince Jiu, and Duke Jiu's minister Zhao Hu died. Guan Zhong would not die for death. If Guan Zhong refused to die, he would be the king of Qi, Duke Huan of Qi. Is this kind of benevolence? Confucius said that Duke Huan of nine combinations with the princes and did not use military chariots. It is the power of Guan Zhong. Just like his benevolence, just like his benevolence."

"Duke Huan of Qi and Guan Zhong, who is a domineering person, has made a big mistake. Although the domineering person has made small mistakes, his achievements are very great. This is a great virtue. Emperor Gaozu had the ambition to save the times, and Emperor Taizong had the ambition to eliminate chaos. Isn't this a great virtue? You usually say it is righteous and king, and those who have done it successfully in the Han and Tang Dynasties are profit and tyrant. Although you say it very well, is it wrong to do it? Once the country has something to do, can you bear to save the chaos? No one can match the discussion and talk, and there is no one to respond to the situation. I am really a laughing at the Confucians."

Wu Kan's face turned red by Lin Yanchao's words, and wanted to refute it several times. Finally, after a critical blow to "Sigh for Confucians", he covered his face and retreated.

I can play ten more! The audio-on sounds out.

Even Wu Kan was defeated. The boy was rampant, and I was not convinced! They were both voiceovers.

Wang Shu, the chief of Dali Temple, came out to the ban and said anti-verbs: "Three generations of saints, Confucius and Mencius admired the ancient times, and they must be called Yao and Shun. However, people in the Han and Tang dynasties wanted to be rampant, which is not as good as before. But you did not rule the ancient times, but you actually abandoned gold and jade on the ground to run on the road, and used zero iron from the rubble."

There should be applause here!

Zeng Shengwu and Wang Zhuan applauded and nodded. Before the applause was finished, Lin Yanchao asked back: "How many sons do Wang Sicheng have?"

Wang Shu was stunned and said, "Three Sons."

"Why would Wang Sicheng want his son to be inferior to his father, or would his son be better than his father?"

"Of course the Son is better than the Father."

Lin Yanchao nodded and said, "People have the same heart. The three generations of the former kings have a hard journey, but they have a world. I hope that the descendants of the future generations will be better than the blue, just as the son is worse than the father, not the father is worse than the son. This is the heart of the former king and the way of the sage, not to teach you to follow each other. You must be praised by the three generations without knowing the other world."

Wang Shu was full of shame and resigned as the palace!

The king and ministers in the palace saw Zeng, one of the generals on the king's side was killed by Lin Yanchao 6. Is this a situation where "twelve people" is "beating ten people" but "who else?"

Zeng Shengwu, Wang Zhuan and others were in powerless. Even Wu Kan and Wang Shu had not survived three rounds, so this wheel battle was useless!

Zeng Shengwu and Wang Zhuan looked around. It was not that they were unwilling to take action, but they were just the second-rank Shangshu and the third-rank Minister of Personnel. If Lin Yanchao refuted the palace, what kind of face would they have to gain a foothold in the court in the future? So they could sit still and rely on their younger brothers to take action to consume it.

But my brother was already halfway, and he was beaten to zero. The accumulated number of people was sent directly to Lin Yanchao to "kill the big kill".

Now that Zhou Ziyi, Zhu Gu, Geng Zhou, Wang Shu, and Wu Kan are all defeated, who else can play, turn the tide and make a comeback?

At this moment, the last person in the class of the rank of the direct officials of the ritual lecture went out and said, "Lin Zhongyun is full of sophistry, how can he convince people?"

Zeng Shengwu and Wang Zhuan were both very happy and thought to himself who the savior was. It turned out that he was Li Yong, the governor of Tongzhengsi.

Lin Yanchao asked, "Governor Li, what are your opinions?"

Li Yong was a seventh-rank official with a humble official position and was also a juren. He was usually inconspicuous in Zeng and Wang's camp. This time, Zeng Shengwu was actually used by Wang Zhuan to make up the numbers.

But Li Yong had ambitions, and this was an opportunity to sell it to Zeng Shengwu and Wang Zhuan. Li Yong came to the hall and bowed to Lin Yanchao first and said, "I think it is not the case in the forest. The Han and Tang dynasties will soon gain the country and control the world with their intelligence. Although at first glance, the country is rich and the people are strong, the laws of heaven are actually dark and human desires are popular. What is the laws of heaven? The desires of heaven? The belly is the laws of heaven; deliciousness is the laws of man. The husband and wife are the laws of heaven; three wives and four concubines are the desires of man. Fighting food and begging for peace is the laws of heaven; heroes usurping the country is the desires of man."

"According to the laws of nature, one does not seek profit without disadvantage. If one sacrifices for human desires, one seeks profit without obtaining it and harms oneself. Those who advocate the inner sage and the outer king, Emperor Gaozu of Han and Emperor Taizong of Tang, all their actions are out of human desires. The king and ministers value profit but not righteousness. How can they be compared with the three generations?"

Li Yong's words revealed the desires of nature, principles, humanity, and righteousness and profit in Neo-Confucianism.

The laws of nature can also be regarded as righteousness, and human desires can also be regarded as profit desires, so the fundamental reason is still the theory of righteousness and profit.

Li Yong was also very smart in his debate skills. Just now, Zhou Ziyi used his kingly way to fight Lin Yanchao, and refuted that the Han and Tang dynasties were not as good as the Three Dynasties, which was a crushing defeat. Therefore, he moved the battlefield and regained the situation from the will of heaven and man, and from the debate between justice and profit.

After hearing Li Yong's words, the monarch and ministers in the palace also thought about it carefully.

Lin Yanchao can be explained by the king and domineering. He does not rush to practice the truth, but there is no way to discuss justice and profit.

The little emperor asked Feng Bao: "Since ancient times, righteousness and profit are incompatible, how should Lin Zhongyun answer?"

Feng Bao said: "Zhu Zi said that the theory of righteousness and profit is the ultimate truth of Confucians. Any famous scholar who sees something must see something in the theory of righteousness and profit, and the same must be done in the theory of righteousness and profit."

The little emperor nodded and looked into the hall.

At this moment, Lin Yanchao smiled bitterly, Zeng Xun, Wang Zhuan and others were secretly happy. Could it be that Lin Yanchao could not answer the theory of righteousness and profit?

Lin Yanchao went to the top of the hall and sighed: "Boyi and Shuqi, who accumulated benevolence and starved to death. Yan Hui was often empty, and he never got tired of the crumbs, but his fleas died. This follows the laws of heaven, and he does not seek profit without any disadvantage? The thief killed the innocent people on the sun, and he was violent and indifferent, and he died in his life. Is this a sacrifice for human desires, and he did not get profit and harm himself?"

"The Master said that a gentleman is a metaphor for righteousness, while a villain is a metaphor for profit. Then Confucius said that unrighteousness is profit, is it a disadvantage that unfavorable is righteousness?" (To be continued.)8
Chapter completed!