"The dragon vein comes from Bianliang in the west, from Suhong to Shuanggou Town, with undulating shapes, and is the eighteenth depressions of Jiugou. Turning west to the north, the dragon of Hai enters the head and sits on Gui to Ding..."

When Wang Yang said "Feng Si Ji", a pleasant voice suddenly came from behind him, and the content of this article... is not the original text of "Feng Si Ji";!

For a moment, Wang Yang and Chu Yu turned their heads almost at the same time before they saw that the person who read this passage was the Korean girl, Park In-hye.

She lowered her head and opened the book in her hand. Obviously, the book in her hand recorded this parallel prose called "Feng Si Ji".

"Around about five hundred Jia, there are rivers in the north and rivers in the south. There are more than ten miles of Mingtang, and there are waters of Huai, Si and Bian Rivers surrounding the south, east and north. Only the dragon comes from the west. Ten miles on the left of Ling is the Hangjiantai, Hongze Lake on the left, Guishan on the left, which is the place where Yusuo Wuzhiqi is, and Laozi Mountain on the left. From Laozi Mountain to Qinghe County, the county is Huai and Huangjun. Sixty miles on the right of Ling is Yingta Lake, nine hills on the right of Ling are Liushan on the right, which is Zhushan on the right, which is the dragon on the Bianliang Hongsulai Long made a cave for thousands of miles. The real emperor has a lucky ground for thousands of years."

At the end of the reading, Park In-hye finally finished reading it. She raised her head and noticed that Wang Yang and Chu Yu both turned their heads to look at her.

"I just heard the husband talk about this "Feng Si Ji", and I suddenly realized that I had just seen it in this book, so I reviewed it again."

Sorry, she smiled at Wang Yang and Chu Yu, and Park In-hye immediately explained. After explaining, she still stuck out her tongue and added: "I read the book's pretty and thought it was true. I wanted to have the opportunity to see the former Ming Zu Mausoleum ruins. But after listening to your words, I realized that this article was boasting all over the article."

Wang Yang couldn't help but be happy. Unexpectedly, Park In-hye was really obsessed with Chinese Feng Shui. She just found the parallel prose that was more of a boastful role from a story he told.

What she said is true. She is in a thin land in the Huaihe area. After several people who used the opportunity to weave stories to deceive Zhu Yuanzhang, and the royal literati and his brag about it, it turned into a real emperor who used the "water dragon" to form the power of the Ming ancestral tomb, which is indeed ridiculous. No wonder Jack wanted to say this alone to prove that Feng Shui masters were all deceitful at the beginning.

Park In-hye seemed to want to say something else to write, but Wang Yang and Chu Yu nodded to her and sat back, so she had to shut her mouth helplessly.

Around him, Jack was jealous when he saw Park In-hye being so close to a stranger. When he saw that he was so close to him, he saw Chu Yu beside Wang Yang again. His appearance was even more beautiful than Park In-hye, and he felt as uncomfortable as a cat's claw.

He wanted to ask Wang Yang several times, "Brother, you have a beautiful woman around you, why do you want to provoke the girls around me?"

Unfortunately, these are all his own psychological activities, and Wang Yang had long forgotten him.

After this little episode, Jack obviously felt that Park In-hye was a little cold to him again. He wanted to find an opportunity to talk to Park In-hye several times, but Park In-hye was far less intimate to him than before boarding the plane, and she seemed much colder. She made him extremely depressed.

The plane was not delayed. After about two hours, a radio prompt came from the cabin that it was about to reach its destination gz Baiyun International Airport. If you were to use an EMU, it would take nearly seven hours at the fastest.

I left in the morning and arrived at my destination before noon.

As soon as he got off the plane, Wang Yang and his group collected their luggage and were about to go out. He and Xu Yingtian had already called and knew that he would come to the airport to pick them up today.

After leaving the airport, we arrived at the pick-up hall. Because there were too many people, Wang Yang and the others did not find Xu Yingtian and others who picked up the plane.

At this moment, a voice came from behind them.

"Sir, sir!"

Wang Yang turned his head and found out that it was the Korean girl named Park In-hye on the plane. Strangely, Jack, the young American man with her, went where he went.

Like on the plane, Park In-hye didn't have any luggage, and she was holding the same book about Feng Shui reads;.

When she noticed that she came, Yan Pengchao, Ren Lijuan and Gu Feng were quite surprised. They were far apart from Wang Yang and Chu Yu on the plane, so they had no impression of Park In-hye.

"Is there anything wrong?"

Wang Yang was also very surprised, not knowing what was wrong with her running over and calling her.

"It's such a sir. I thought about the story you just told all the way, and I have found relevant records in this book, but I still don't understand some of the details. I hope you can explain it to me."

As he said that, Park In-hye also raised the book in her hand.

Wang Yang was not very anxious when he didn't see Xu Yingtian. Seeing that this girl was so interested in Chinese Feng Shui, and she was not prejudiced like Jack, he was also willing to help her explain her doubts.

"Yes." Nodded, Wang Yang promised to come down.

"I just heard you say that when building the Ming ancestral tomb, a large-scale geographical transformation was carried out, landing down the depressions, repairing them inadequately, digging the land into a river, and piled up soil into mountains. The landscape that must be produced by artificially tidying out sand, water, nearby cases, Mingtang and other Feng Shui elements was formed, which formed a standard Feng Shui treasure land."

Park In-hye repeated what she heard from Wang Yang just now, and her confusion came from this place.

Wang Yang nodded and then asked, "Yes, then what don't you understand?"

"I found this paragraph in the book," as Park In-hye spoke, she turned the book in her hand to one page, pointed to the paragraph above, and continued: "The book says that the reconstruction of the Ming Dynasty's tomb was all from a man named Musang Monk, who was a very powerful Feng Shui master. At the same time, he was also Zhu Yuanzhang's most capable subordinate. But at the end of the book, it was written that this master was implicated in the Ming Dynasty's tomb and was eventually trapped in Kyoto because of the Ming Dynasty's tomb."

After saying that, Park In-hye looked at Wang Yang and asked, "I don't know if sir, do you know why?"

Talking about monks?

Wang Yang was slightly surprised. This was a very mysterious Feng Shui master at the end of the Yuan Dynasty and the Ming Dynasty. There was no record of this master in many records, except for the "Ningbo Prefecture Chronicle".

"I don't know who I talk about monks. I hide my surname, or say that I am a Jinshi in Yuan, and I am obscured my monks."

I found that the book in Park In-hye's hand was actually written with a sage. Wang Yang became interested and wanted to read it more clearly. So he asked for the book and read it carefully.

After Wang Yang finished reading all the records about the monks in the book, he couldn't help but shake his head.

Park In-hye looked at Wang Yang with a puzzled look on her face, not knowing why he shook his head.

"This senior monk named Wenzhang was originally a subordinate of Chen Youliang. Later, when Chen Youliang and Zhu Yuanzhang were fighting for the world, he discovered Zhu Yuanzhang's conspiracy. So he advised Chen Youliang not to start a war with Zhu Yuanzhang blindly, and should retreat to the point of Zhu Yuanzhang's army at this moment. But Chen Youliang took a desperate bet and did not listen to him at all. He rashly fought with Zhu Yuanzhang, and was eventually defeated. The situation was hopeless. After that, the Wenzhang monk fled to become a monk. It was not until the beginning of the Ming Dynasty that he gained a reputation again because of his Feng Shui Geography."

"But in your book, it is absolutely wrong to say that after Chen Youliang was defeated, the monk turned to worship Zhu Yuanzhang's subordinates."

"The reason why the monk in the eye is called the monk in the eye is because of a very famous saying in the Ming place: I should use my eye to talk about the world, so they are all called the monk in the eye."

After explaining it, Wang Yang returned the book to Park In-hye.

"That means, are all the records here fake?" After hearing this, Park In-hye frowned and looked down at the book in her hand, as if she was wondering if she still had to read it again;.

"That's not all."

Wang Yang thought about it, but felt that although the records in the book had great misunderstandings with history, it could not be said to be without any basis.

After all, in history, there are too few records about the monks in the Muslim world.

What the book says about the monk being influenced by the reconstruction of the Ming Dynasty’s ancestor tomb and finally being trapped in Kyoto, but there is no basis for it.

After Zhu Yuanzhang unified the world, he could be said to be a good bow and a lackey, and suppressed many heroes who had made great achievements in fighting with him.

This is not counting. Zhu Yuanzhang was even more afraid that someone would threaten his country, so he also made many moves to consolidate his rule and win over the hearts of the people.

For example, in the Ming Dynasty’s Ancestral Tomb, Zhu Yuanzhang himself knew that the ancestral tomb was not a Feng Shui treasure land at all. However, in order to consolidate his monarch’s authority and heavenly grants, he found a monk who specially transformed the Feng Shui of the Ming Dynasty’s Ancestral Tomb.

If the monk really participates in this matter, then he will be trapped and died in Kyoto in the end, which should be true.

As for why, we have to start with a place called Tan Yang.

This is a place in Europe, including two places, which is today's Wenzhou, Zhejiang and Lishui.

This place is located at the junction of Zhejiang and Fujian, and is often a hiding place for pirates, deserters and rebels. In terms of Feng Shui layout, there is a danger that the Ming Dynasty will destroy it here.

In history, the letter told the emperor that he was a man named Liu Lian. He asked the court to set up a "Inspectorate" here to "guard it", so that he could prevent it before it happens and eliminate disasters between Sumeru.

This Liu Lian is no one else, but the eldest son of the famous Feng Shui master Liu Ji and Liu Bowen.

From another perspective, Liu Bowen had long since returned to the world and did not care about the world. His son did not inherit his feng shui skills, so how could he know that there was a disaster in Tanyang?

After receiving this request to write a letter, Zhu Yuanzhang was also surprised and sent his then left prime minister Hu Weiyong to investigate.

Hu Weiyong knew that he and Liu Bowen were not right, and he was very afraid of Liu Bowen's Feng Shui technique. The matter was related to Liu Bowen's eldest son, so he would naturally investigate it carefully.

After the investigation, Hu Weiyong told Zhu Yuanzhang that this was Liu Bowen using his son to provide advice to stabilize this foreign land, entirely because this place is like the Ming ancestral tomb, and he also said that Liu Bowen wanted to follow the example of Zhu Chuyi, the ancestor of Ming Xi, and planned this place, and wanted to use it as his cemetery.

But Zhu Yuanzhang just smiled, did not believe Hu Weiyong's words at all, nor did he send anyone to punish Liu Bowen's eldest son Liu Lian.

This kind of inaction is not Zhu Yuanzhang's style at all.

Now it seems that if the monks had participated in this matter, they could explain everything clearly.

It is normal for monks to admire Liu Bowen and it is a normal thing to have a good relationship with Liu Bowen's eldest son Liu Lian. Since he has participated in the Feng Shui reconstruction of the Ming Dynasty's Mausoleum, it is normal to find that the disaster in the foreign land is very normal.

Therefore, the biggest possibility here is that the reason why Liu Lian wrote a letter to the court was entirely due to the advice of the monk.

Since Zhu Yuanzhang knew this, it was impossible not to worry that monks would change Tanyang into another real emperor's lucky ground like they did in the Ming Dynasty.

On the surface, he did not punish anyone, but in fact, he must have been arrested in secret and imprisoned in Kyoto.

Perhaps it is because of this that all records about the monks in the Muji are very few.
Chapter completed!