Life is the most difficult, only death.

Of course, this refers to ordinary people. Not to mention the seed of immortality, just talk about the real world. If you understand the alchemy, you will see through life and death.

Of course, this exploration refers to not being afraid of death and not envious of life, rather than being no longer bound by life and death.

In other words, on the spiritual level, the masters of alchemy are no longer bound by life and death.

Those who go further will regard life and death as a play.

Not to mention being a practitioner, even ordinary people, under special circumstances, can give up their lives without hesitation, without hesitation, with higher goals in the future.

As for gods and Buddhas, there are many people who actively escape into the samsara for their practice and go through several trials to pursue higher fruits of Tao.

In order to achieve the great way, we will never regret it if we die.

Without such a heart, it is impossible to go far on the road of practice.

However, what Wang Yang said about killing himself into a scum is not death in the conventional sense, not only the death of the body, but also not only the death of the spirit. Even all traces of the past and future existence, as well as all the information related to him, must be completely destroyed.

Only in this way can he be considered dead!

Only by reaching the sixth dimension infinitely and turning into nothingness!

This is a very difficult thing, but if it were not, Yu Wangyang would not be considered death.

With his current cultivation level, as long as there are still traces of him in the world, even if it is just a name that exists in someone's memory, as long as that name points to him.

He can follow the causal connection in the dark, and be resurrected, or manifested through it.

As long as there is still a little "existence", even if it is very small, the distance between him and "non" is close to infinite.

But Wang Yang is too strong now, so strong that he can't even kill him. Or, Wang Yang is very strong, but not strong enough, and is in a subtle intermediate state, so he loses the ability to kill himself.

Even if he is self-destructive, he cannot let himself die clean, and as long as he does not die clean, there is no meaning.

On the contrary, if he takes the fourth step, he will be truly a thought of life and death, and can be born in one thought, so that the infinite world and void are filled with his own legends.

You can also die in one thought, and all traces and information will turn into nothingness. No one, no god or Buddha can remember him.

In a sense, the way many ancient people pursued to reduce and seek emptiness was to "death" and cross that infinite distance.

The distance between 100 million and 1 and zero is infinite and countless times.

Wang Yang realized this at this moment, and even more so why can one achieve the Taoist power by burning the fruit of the world?

Before, he only knew the truth, but at this moment, the countless times the wisdom brought by fighting with the Demon God of Nothing was what made him know the reason.

Burning the Tao fruit is to abandon all "existence" so as to allow oneself to reach "zero" for a short time and cross that infinite distance.

The Tao Fruit is the ultimate creation after life condenses everything. When the Tao Fruit is burned out, all traces will disappear, and will be forgotten by time and space, and forgotten by sentient beings.

However, the method of the Tao in the Nine Roads of Tao is that there is Tao in the Tao, and the Tao fruit burns, but it is not the demon seed in the Tao fruit.

On the contrary, the moment the Taoist fruit was burned out, the demon seed obtained the great fortune of returning to nothing in the moment, thus obtaining a great power of magic.

If there is no demon seed and the Taoist fruit burns out, it will completely disappear. However, with the demon seed, you will be able to obtain infinite fortune.

Wang Yang is now able to realize the eternal Tao, but there is no need for the existence of the demon seed. Even if the Tao fruit is burned out, there will be a time to be resurrected.

However, for him, how to make himself die completely became the biggest problem.

Before, he burned the Yuanshi Dao Fruit, which was a fruit in one lifetime, condensed everything, and it could easily burn it clean with the Dao Fruit.

At this moment, not to mention that he has not condensed the Taoist fruit, just the traces of his existence, spanning several time and space, is a huge problem.

Not to mention, he was in a whim and sent a few thoughts of strong men to reincarnate in time and space.

It is a huge problem that he is here and has many traces left in the real world.

Therefore, after knowing the future, Wang Yang's thinking direction changed completely. He no longer had the primary goal of how to defeat the Demon God of Nothing, but how to prove the Nine Dao as the primary goal.

His mind is no longer human. If he saves the world without hindering the great way, he seems to be in a good way and doing it with his fate. But if it is related to the great way, then everything is dominated by the great way.

In order to achieve the great way, he can be a savior and a demon who destroys the world.

At this point, there is actually not much difference between him and the Demon God of Nothing. The only difference is that the Demon God of Nothing has gone astray, and he is still on the right path.

When a thought changes, when defeating the demon god of nothingness and saving diverse time and space is no longer the main goal, the battle situation will immediately change greatly.

Originally, Wang Yang had a little advantage, but just this change in his thought, Wang Yang took the initiative to give up his advantage, no longer moisturizes things silently and eliminates the demon god of nothingness, but instead allows all the unique essences of the diverse time and space to appear.

Two infinitely vast worlds, two huge floating islands, collided together in the most extreme way, just like Mars colliding against the earth.

The Demon God of Nothing is naturally wise, and his wisdom is even far superior to Wang Yang at the beginning, but he is caught up by Wang Yang in the back.

Of course, there is still a huge difference between the wisdom of the Demon God of Nothing and Wang Yang's wisdom. This difference is the difference in thinking mode.

Compared with "existence", whether it is Wang Yang or the Demon God of Nothing, their wisdom has actually reached a point that is close to "omniscient and omnipotent". As long as "non-existence" is not involved, they are omniscient and omnipotent within the scope of "existence".

Even if they pinch the Taoist fruit with their hands, they can pinch it out directly.

Of course, this kind of pinching depends on the method. If it is achieved quickly, it will naturally be a forced pseudo-Dao fruit. This is the demon god manifested by the demon god of the universe.

And if it is the true fruit, it is to open up a clean world and let it succeed naturally.

For them, time has no meaning. As long as the time is long enough, the Taoist fruit will always be born, so it is not difficult to pinch the Taoist fruit with your hands.

And they are all the only ones who are only me. The Tao of the Demon God has deviated from the limit and infinitely improved their size. With their almost omniscient and omnipotent wisdom, they have gone to the extreme, which is the so-called madman.
Chapter completed!