With a change in thought, Wang Yang condensed his body in the real world and turned into a human form.

In fact, whenever you take the second step, the body will undergo essential changes. Depending on the different paths, the shape will change continuously, presenting various characteristics and changing with your heart.

For example, Wang Yang's original body is a ball of continuous circulation and changes, but also contains the supreme and mysterious Dao light. In nature, this light is close to the immortal Dao lights that were once used to construct the Yuanshi Dao Fruit.

In other words, such Dao Light is the prototype of the Immortal Dao Light, and it is its original form. However, in the qi, these Dao Lights surpass Yuanshi, which are brought by the supernatural powers of the four great Dao.

Of course, not just Wang Yang, but other second-step life are all similar forms, but the glow that constitutes them themselves, with a lower essence.

The first step of ephemerals is mostly constructed by matter, and the second step of immortality is completed to energize. According to the different paths, they present immortal light, Buddha light, divine light..., and so on, building a four-dimensional structure.

The third step of immortal seed is to build a five-dimensional structure based on energy transformation. The stable five-dimensional structure is the so-called immortal Taoist light. The combination of many immortal Taoist lights is the so-called Tao fruit.

Gathering and dispersing into qi, and changes are caused by the heart. If this is not the case, you will not be able to live forever.

Now, if you count the Dao light that formed Wang Yang's body, you will find that there are 823,544 Dao.

Originally, it should be 823,543 Dao, the Taoist practice of Taoism, and the power of seven is not much or less. The extra Dao is the result of Wang Yang's practice for more than 100,000 years.

Time travelers have no limits. Even if they are the seventh limit of Tao, they cannot limit Wang Yang. At most, the progress of Taoist movement is extremely slow.

And the lights mean the Taoist practice of a kalpa. This means that even if Wang Yang simply relies on enduring time, as long as he ends the Taoist practice of a thousand six hundred, seventy-seventy-seventy-six kalpas, he can naturally realize the Taoist eighth, and at that time, the great Taoist supernatural powers arise.

However, his current Taoist practice is just a fraction of the Taoist practice of more than a thousand kalpas.

Now it has only grown by one calamity for more than 100,000 years. If you want to rely on time to accumulate more than 100,000 kalpas, it is better to try to create the fruit of Taoism as you think. This road is faster.

As for the ultimate of the Tao fruit, it is 1.296 million immortal Taoist lights, which is also the power of the Yuanshi Taoist fruit.

However, Wang Yang's 823,544 lights are extremely special. His lights span three dimensions and contain the mystery of four, five, six, and three dimensions.

Among them, the four-dimensional structure occupies 90%, the five-dimensional structure occupies 9.99 of the white hair, and the last six-dimensional structure occupies 0.01.

But it is this little bit of six-dimensional structure that makes Wang Yang have infinite possibilities.

It also makes it possible for other immortal seeds to be killed in front of him, but ants, and even immortal seeds, to be killed in a short time without being beaten to death in one encounter.

This is just the seventh Tao. If you reach the eighth Tao or even the nineth Tao, the Tao light that forms his body will change accordingly. The share of the four-dimensional structure will decrease and the number of the five-dimensional structure and the six-dimensional structure will increase.

The most important six-dimensional structure, even if it is a little bit of improvement, is undoubtedly a qualitative change. Coupled with the exponential increase in the number of Taoist light itself, it is truly a step difference, and it is a natural barrier.

Wang Yang's current practice has been separated from various techniques and other things, but has reached the essence of practice directly. Mingxiu, the so-called practice is just two points.

One is the supreme mind, and the other is the supreme power. The unity of the two is the true meaning of practice.

The spiritual practice depends on the path, that is, the thinking route, which is a transformation of the thinking structure, which makes one's mind gradually become immortal, immortal, undestructed, indestructible, indestructible, and indestructible.

But it is useless to have a mind without sufficient support. At this time, you need to comprehend various secret principles to gain the ultimate power.

In terms of power, the five dimensions are actually the pinnacle, and the ultimate manifestation of power is the immortal Tao fruit formed by 1.296 million Immortal Dao Lights.

As for the six-dimensionality, it has transcended the limitations of power, belongs to nothing, and is created out of nothing.

After that step, strength is no longer important, but before that, strength is also necessary. It is a boat crossing the river. After the river crosses, it can naturally be abandoned, but before that, it is absolutely indispensable.

Therefore, in a sense, the six-dimensional structure is not a structure, but a metaphysical, subtle and unspeakable thing that cannot be copied and elusive.

For practitioners, the so-called six-dimensional structure is more similar to a little seed. With this little seed, it is possible to take the fourth step. If not, no matter how powerful it is, the 1.296 million immortal Taoist lights are the limit.

At the same time, Wang Yang also understood why the mayfly species can obtain a tiny six-dimensional structure when they debuted in Taoism 4, but after creating immortality, there is no possibility of comprehension of the great powers.

The canifer species is a three-dimensional structure. The next step is two-dimensional, the next step is one-dimensional, and the next step is zero-dimensional, which is the so-called six-dimensional.

And if you go up, the upward step is four dimensions, the upward step is five dimensions, and the upward step is six dimensions.

If you only look at the number of steps, it is undoubtedly a species of immortality that is closer to six-dimensional time and space than the species of ephemerals.

However, the account is not calculated in this way, and the difficulty of upward and downward is not the same.

Because the ephemeral species are weak and have a low dimension, they are more likely to be exposed to the six-dimensional mystery when they are strong to a certain level but their life level is not strong enough.

Therefore, there are four Taos, five Taos, and three steps. After reaching six Taos, they will naturally change qualitatively and turn into four-dimensional life. After that, they will not be able to comprehend downwards, but to move upwards.

One step at a time, one fruit can achieve the realm of Tao Seven, Tao Eight, and Tao Nine. Until after Tao Nine, it will also be natural and qualitative changes, turning into six-dimensional life.

In a sense, Wang Yang's current structure is extremely similar to the world in front of him. The space-time structure composed of the real world and the virtual realm is also four-dimensional, five-dimensional, plus a very few six-dimensional. As for three-dimensional, two-dimensional, and one-dimensional, it is included in four-dimensional.

If there is no five-dimensional and six-dimensional structure, Wang Yang will be just an ordinary immortal seed, but after he has it, he has already jumped out of the normal path of cultivation.

Wang Yang appeared in Su Dali. It was daytime and the sun was shining. It was just that the classes were not in normal classes, but were clamoring.

Because just now, there was a panel in everyone's mind.
Chapter completed!