Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter five hundred and fifty first line of karma

This Qianyuan sequence is extraordinary. In today's world, the Qianyuan God transforms into the divine court and supports the strict divine way.

This kind of divine way has power but no position, is a rule, a rule, and a weapon. It uses strict laws and unparalleled power to suppress the evil spirits of people and the corruption of human nature. Although it is transcendent, every move follows the laws. Therefore, it does not matter whether the status is respected or not.

The most respected person in the world today is the saints. However, they can correct the laws of the divine way through the meeting of all saints to prevent the divine way from changing for thousands of years and hindering the development of the human way.

This is what is called "Shen Tao" monitoring the human way, but also using the holy way to assist the divine way. The holy comes from the human way, but is also transcendent to the world, has great achievements in Wangyang and great virtues in the divine dynasty, so that he can be a saint.

Therefore, the position of a saint can be said to be the highest in the world. Even if it were not for the first establishment of the God Dynasty and the rewards were made, half of the people who are qualified to be a saint were hard to find in today's world.

The saint is so high, but the Qianyuan sequence is only half lower than the saint in terms of personality, because this Qianyuan sequence originates from the Qianyuan Daozun who sits high above the nine heavens.

Originally, the Qianyuan Daozun once forged an emperor's throne on the nine heavens to take the throne of the Emperor of Heaven. The Acquired Emperor used his great power to cut out his incarnation, and the Qianyuan God turned into the body of the Daozun. In this way, the imperial throne was also the Palace of Transformation.

This slash cut off the cause and effect of the mortal world. With one slash, the Taoist body entered the world, but the Taoist body was free and free from now on, looking at the world of the world.

However, all kinds of causes and conditions change, among all the laws on earth, there is a great innate secret, which originates from the Tao and the Dharma. This Dharma is different from God Qianyuan.

The divine division is no longer Qianyuan. Although it is an incarnation, it is different. The various causes and effects here are difficult to explain in a few words.

Therefore, this brings up the Qianyuan sequence.

This sequence transcends beyond the system of the Divine Dynasty, but also obtains many conveniences of the Divine Dynasty. If someone can practice the great-grade innate techniques to the ninth level of heaven, he will enter the Heavenly Daoyuan without any assessment.

If you practice to the tenth level of heaven and see that the gods in your body form a line of cause and effect with Qianyuan Daozun, you will be the Qianyuan sequence.

Although there are not many causes and conditions in this line, it is actually a road to heaven. If you can understand the Thirty-Three Heavenly Dao Map, you can obtain the robe and bowl of the Taoist Lord and become a disciple of the Taoist Lord.

However, the minimum standard for comprehending the Thirty-Three Heavenly Dao Diagram is the great-level tenth level of innate heaven. Only in this way can one have a sense of the Taoist palace above the nine heavens, and through this, comprehending the Thirty-Three Heavenly Dao Diagram.

The Qianyuan Shen Dynasty was established for only two years, and until now, there are only two Qianyuan sequences, and the second of them is naturally Jiang Shan.

It is difficult to see the gods, even if there is a great innate secret teaching taught by Wang Yang, it is difficult as the sky. After all, in the real practice environment, there are not many people who can see the gods.

As for this, even though the population is several times larger than reality, all kinds of geniuses and monsters are emerging one after another. However, if it weren’t for Wang Yang’s great-quality innate skills, even if it were tens of millions of years, no one would have been able to see the gods in martial arts.

"Someone has seen the god again. Compared with reality, this world may not be just easier to practice in the real world. What is more important may be due to the essential gap. Although people in the two worlds look the same, they only look like the same stone, one is still a stone at the bottom, and the other is a jade at the bottom. At the beginning, there may be no difference, but when the essence is highlighted later, it is a difference between heaven and earth."

In the Taoist Palace above the Nine Heavens, Wang Yang turned back from enlightenment and sensed the changes in the world, but he had such a thought in his mind.

Now, through the power of the three thousand gods, he deduces various macroscopic changes in the Taixu universe, while relying on his own wisdom and various achievements in the world, trying to extract the secrets of genetic recombination from his destiny. Finally, he constantly sorts out and thinks about what he has learned throughout his life, constantly adjusts his Qianyuan law, and constantly moves closer to "truth".

For Wang Yang, this world is better in practicing than the real world. In the real world, there are no three thousand gods. It is used as a "plug-in" component to Wang Yang not only improves computing power, but also serves as a test site. Many philosophy can be verified on the spot.

In fact, at the beginning, Wang Yang thought that after he came here, his practice efficiency would be worse than reality, but in fact, it was not the case at all.

Therefore, Wang Yang had such an idea. Perhaps the special thing in the real world is not the environment, but the creatures in it.

"However, if the way of heaven changes, if there is a fate falling, there will always be people born and extraordinary. But such people are not as good as those in the real world."

Wang Yang's thoughts changed again.

"After all, the existence of extraordinary energy is extremely beneficial to practice. There are also the great innate techniques I have taught. The difficulty of seeing the gods is more than ten times lower than reality."

But I thought that half a year ago, the first person to attain the tenth level of the great innate nature was a woman. At the age of twenty-two, he relied on the great innate art to see the gods.

However, the woman's physical constitution was close to the innate Taoist body.

In this world, this physique, also known as the innate Taoist body, is the best physique for practicing Taoism. Of course, according to Wang Yang's standards, this physique is only close. If you don't see the gods, it is not innate.

As his thoughts turned, countless flashes of light flashed in Wang Yang's eyes, but he was peeking at the past and future of the Qianyuan sequence that had just appeared.

"So that's the case, but my own characteristics are somewhat similar to mine. By chance, I have understood my principles, observed my ways, followed my actions, and practiced my methods. In addition, my own potential is not comparable to ordinary people. In this world, there are also one of the most important creatures, and it is also necessary to achieve something."

Wang Yang thought to himself that his current derivation of the secret power of heaven is even far more than that of the interference from extraordinary energy when he was still in reality.

It can be said that one knows the past and the future with just one thought. Of course, the past has been settled and there is no change, but the future is ever-changing. Wang Yang can only see the most likely among countless futures, and it is impossible to see all of them.

When Wang Yang saw this, he immediately realized that Jiang Shan was not someone else, but the son of fate who had obtained the secret treasure of the previous dynasty and followed the Ming Taizu, and who had cultivated the supreme Ming supreme Dharma image when he had just arrived here.

However, if you think about it carefully, this is reasonable. Jiang Shan is not the innate body of Tao, but is just an ordinary body. If there is no special thing, how can he cultivate the supreme form of wise and dharma in the future?!
Chapter completed!
Prev Index    Favorite Next