.The 25th chapter of the Taiping Heavenly Kingdom, industry has begun. And the leaders of the Taiping Heavenly Kingdom also face the most fundamental problem of China's economy...

There are too many "big bubbles" on the sea now.

Since 1856, under the planning of Lin Haifeng and Zheng Nan, and with the joint and active efforts of the Taiping Heavenly Kingdom from the government to the people, the Taiping Heavenly Kingdom fully seized the economic crisis that once swept across the Western powers as an opportunity and made great efforts to the start of its modern industry.

Although any achievement produced by the National Academy of Sciences of the Taiping Heavenly Kingdom will shock the entire world. However, the highest decision-making level of the Taiping Heavenly Kingdom, which owns Lin Haifeng and Zheng Nan, is not intoxicated by it. Although they have the highest skills and theories in the world, this does not mean that China will take off. Lin Haifeng and Zheng Nan know very well that in this country that has been accustomed to slash-and-slash farming for thousands of years, what is the real lacking?

1 | The process of industrialization. It is a huge system project.

To this end, they not only planned ahead to organize and dispatched tens of thousands of young people to study and practice in several industrial powers. They also took advantage of the large-scale economic crisis that caused a large number of technical personnel and workers to be unemployed. They tried every means to open up various channels and implemented a series of "intellectual import" actions. In this year of 1857, the total number of technicians and workers recruited by the Pingtian government from Britain, the United States, France, Prussia and other countries was close to 100,000, covering various industries such as iron and coal shipbuilding machinery manufacturing, processing and textiles.

At the same time, the Taiping Government also carried out extensive economic cooperation with the United States, France and other countries, and even the old enemy of the United Kingdom through cooperative operations. Nanning, Guangzhou, Fuzhou, Hangzhou, Shanghai and Tianjing (formed in 1859, it was officially renamed Nanjing, Wuhan, Tianshenyang, Changchun Boli and other first batch of Taiping Heavenly Kingdom industrial center cities.

Of course, facing the tens of thousands of Western bankrupt and bankrupt enterprises in the Ji storm, under the induced by Lin Haifeng and Zheng Nan, the Taiping Heavenly Kingdom government, which was rich and powerful, did not make any profit. They would never like any of them, but they were eyeing these companies that were bankrupt and bankrupt under the impact of the great crisis and those that were about to go bankrupt. Those that were not the last one could only be regarded as rags and sold all kinds of machines and equipment.

When Yang Xiuqing stood at the dock in Tianjing once and looked at the "ragged" that was unloading day and night, she shook her robe. She frowned and smiled bitterly at Lin Haifeng. She said that rich people always like to wear new clothes every day, but it seems that we are not like this?"

Of course, Yang Xiuqing said it was just a joke.

In fact, in Lin Haifeng's heart, although the Taiping Heavenly Kingdom Mansion has taken advantage of some of its own advantages and gained a lot of accumulation. However, the Taiping Heavenly Kingdom, as a "rich", is not a rich man. In a sense, the Taiping Heavenly Kingdom is still very poor. Therefore, money has to be spent on the blade. It is even more uncomfortable to be a rich man who spends a lot of money before he becomes a ragged king. Everyone knows that beautiful new clothes are beautiful but not everyone knows that new clothes may not be able to really keep warm.

It was precisely because of the planned and far-sighted positive measures of the Taiping Heavenly Kingdom government in 1865 after the successful completion of the first five years plan, the Taiping Heavenly Kingdom government laid a preliminary solid foundation for the country's industrialization construction.

Workers began to start. And the leaders of the Taiping Heavenly Kingdom also faced the most fundamental problem of China's economy, that is, the problem of farmers.

After all, China is a large population country with agricultural entities. If the problem of self-sufficiency in food cannot be fundamentally solved, China's take-off is undoubtedly a kind of nonsense.

In order to mobilize the enthusiasm of farmers who account for the majority of the Chinese population, the Taiping Heavenly Kingdom government set a precedent in world history. Based on the wishes and actual interests of farmers, it is close to the long-term "equal thinking" of the vast majority of Chinese farmers. It has chosen a path to equally distribute soil to every farmer without any scruples. It is precisely the reform system of "equal distribution" of soil. The Taiping Heavenly Kingdom government has stimulated the enthusiasm and enthusiasm of farmers to the greatest extent.

However, in the countryside of China, which is still in the post-production mode, after the reform of the land, many families were exposed to lack of production technology, lack of means of production, or were simply due to insufficient labor, which led to the difficulties of independent production of their families.

In China, a small peasant economy that produces the main production system has been running through China for thousands of years. This small peasant economy system is not only commonplace, but also has always been highly respected because it is the result of the rational choices made by the ancestors of China through long-term production and life practices. It has been unbreakable under the advocacy of Chinese classic Confucianism.

Therefore, values ​​such as "family values", "familyism", "average ideas" and "rural concepts" have been integrated into the blood of Chinese farmers. They have been proven to be absolutely easily replaced. This is the true meaning of the traditional Chinese culture subject in rural China. It not only truly reflects the deepest value direction in Chinese farmers' consciousness and the behavioral model under this value guidance. It has a very strong and great vitality.

|In rural society, the idea of ​​equalism has long been widely present. It not only reflects the rebellion of Chinese farmers against the feudal system of China for thousands of years, but also a compensatory mentality of extreme dissatisfaction with the real society of every period.

Because in China's long feudal society, the ownership of property such as earth and other property has always been closely linked to power. The powerful can complete the change of ownership of earth again and again as dynasties and regimes change again and again without any fair means.

But no matter in any dynasty, no matter whether it is a regime, the ordinary peasants living at the bottom of society will never get real ownership of the land. The reason why China has always raised the slogans of "", "equalizing the rich and poor", "equalizing the fields" and other slogans, such as "rebellion and raising the rebellion high," and other banners. This fully reflects how the Chinese peasant class yearns for "equal rights".

Speaking of some people who are full and hungry men who are like dead when they rebelled, they are probably going to jump out and scold them again.

In the eyes of these people, what is a bullshit peasant uprising? What are the "equal", "equal", "equal" and "equal land". They are all beautiful slogans compiled by some ulterior motives to deceive ignorant peasants. From the victory of Wu Guang to Li Zicheng to even the Taiping Heavenly Kingdom that followed. The peasant uprising is just a fight for personal interests and is just a reverse of history.

Some of the more savvy people who say that Bo Gu will tell you with their fingers. If there were no such disturbances by the traitor party in society, this dynasty could not perish and that dynasty would have continued for many years. China said that a dynasty would have been held high and entered the world's powerful country a few hundred years ago.

But if we really start with the insults, we probably can't compare to our old predecessors. No matter how much selfish desire they have in their hearts when they pick their heads up and rebelled, at least these so-called "flowers," and "villains" who have not experienced modern higher education can use their understanding and understanding of the vast number of poor peasants. In just three or two words, millions of farmers can use the farm tools in their hands as weapons and gather around them. They declare war on the old wealthy riding on their heads.

In this way, the "rogues" and "villains" who rebel in the flag can be called the elites of the past era. After all, thousands of farmers are willing to obey their "confusion". Unlike today's "elites" who also make up slogans that attempt to confuse the people, they only get the farmers' disdain.

Lin Haifeng and Zheng Nandu's sons of Chinese farmers are very clear that if they want to develop China's agricultural production, they must organize the farmers who fight on their own and take a bright road of mutual assistance and common prosperity.

They wanted to use the agricultural collective to gradually take the public spirit that brought the Chinese people and even the entire Chinese people into a completely lost society. The overall consciousness of the nation became a mess. Not only did they lack the belief and heart of uniting and foreign aggression, but they also made the Chinese lose their original bloodline. The extreme greed, conservative and private ownership system in the abyss of selfishness.

Therefore, at the Second National Congress of the Communist League of Taiping Heavenly Kingdom, Lin Haifeng and Zheng Nan, who had proposed a complete set of socialist theories, were formulated to develop agricultural production cooperatives with partial collective ownership in the future, in the first five-year plan of the Republic, based on the mutual aid group that has been widely carried out in rural areas.

During this period, the private ownership of agricultural soil and other means of production is still retained. What the agricultural production cooperatives implement is only a unified investment of soil and operated by the society. At the end of the year, they will be distributed according to the length of the actual labor of each member and the size of the shares invested. Appropriate remuneration will be given.

Since this kind of agricultural production-campus is spontaneously organized by farmers. Therefore, its members are usually relatives and neighbors or friends who are close to each other on weekdays. Everyone joins forces with each other. Today, you will help me. Those with cattle help you, those with no cattle plowing, and those with cars help without carts to irrigate. The enthusiasm of farmers to produce is very high. The agricultural output will naturally increase significantly.

"It is better to help each other than mutual assistance. It is better to cooperate than mutual assistance." This is a voice from the hearts of the vast majority of farmers.

These policies and measures taken by the Taiping Heavenly Kingdom government not only conform to the wishes of farmers, but also greatly reflect the traditional concept of Chinese peasant society centered on family interests and using local relations to "mutual assistance and cooperation". Under the high heat of farmers, during the first five-year plan, agricultural production-campus has blossomed and deeply taken root in China's soil.

Under the leadership of the Taiping Heavenly Kingdom government, the private ownership system that China has been marching for thousands of years has finally begun to gradually collapse. With the collapse of private, it aroused unprecedented unity of the people of the whole country and the unprecedented unity of the long-lost national consciousness.
Chapter completed!