.Taiping Heavenly Kingdom Chapter 17 Chen Tingxiang said everything he could think of and said. As a result, Li Yiying just didn't buy the account

|Du Wenxiu, the Governor of the South of the Third Plenary Session of the First National People's Congress of the Taiping Heavenly Kingdom, also served as a special commissioner of the Celestial Ministry of Foreign Affairs in Annan Office. He not only became Nguyen Phuc's foreign assistant, but also a good helper in all economic policies. Chen Zongyang was also a governor of Yunnan and also assisted Nguyen Phuc to reorganize the Annan Security Army.

With the efforts of Chen Zongyang and Du Wenxiu, the political factions in the south and south of An reached a "no trouble" and all efforts to promote the development of the economy. The so-called "bandits" who are surging are treated differently. They should be suppressed, pacified, pacified, and pacified. Annan's civil strife quickly subsided.

In 1864, it was just the time when the Second National People's Congress of the Taiping Heavenly Kingdom was held. After the strong request of King Nguyen Phuc, Vietnam, the membership meeting of the First National People's Congress was approved. Annan won five seats for the second National People's Congress deputies. Five delegates, including Nguyen Phuc, Nguyen Lingyu, gloriously attended the Second National People's Congress of the Taiping Heavenly Kingdom.

Representatives of Annan also attended the Second National People's Congress, including Shang Yu, the King of Ryukyu Kingdom of Lin Wan Qingxi Town, Southeast Military and Political Committee of the Taiping Heavenly Kingdom, and Manur, the King of Anxi Gurkha in Dingdu Town of Lanchao.

Of course, what was most frustrated and depressed at the conference was that the King of Ryukyu Shangyu was elected as vice chairman of the Second National Standing Committee. Although he himself became a member of the Standing Committee of the National People's Congress, he did not even bring up the word "long".

Needless to say, Nguyen Phuc’s heart is, Chen Ting-hsien, who also participated in the Second National People’s Congress, is also very depressed. This is not because of his own official position, but because of North Korea.

According to the division of labor by Lin Haifeng Commissioner Lin Wanqing, Chen Zongyang, Du Wenxiu Chaoding and he both undertake their own secret jobs. That is, to educate their support targets seriously in the shortest possible time, namely Ryukyu Annan Anxi and North Korea.

As for Lan Chaoding, since he is the legitimate Governor Anxi after all, he is relatively less burdened in his work. With such achievements at present, it is not a big thing to be proud of. Chen Tingxiang naturally doesn't want to compete with him. But what about Lin Qing and Chen Zongyang and Du Wenxiu?

Not to mention the "enlightened" King of Ryukyu, who was educated by foreign devils, has now begun to plan to completely hand over Ryukyu to the Celestial Government for management. Not to mention the Vietnamese king Nguyen Phuc, who was absolutely unwilling to learn from Shangyu, this time he was speculative. Or he still believed the private promises of Chen and Du just went from Shangyu and Nguyen Phuc to take the initiative to win the qualifications of himself to participate in the National People's Congress. From this point of view, Lin Wanqing and Chen Zongyang and Du Xiu have basically completed their tasks.

However, when I turned back and saw my place? It has been more than seven years. Chen Tingxiang has been worried about North Korea's issue since Li Ying started his "distance" and became the king of Xingxuan Dayuan. But he has received his attention a lot. It can be said that if Li Ying wanted to be regent back then, he would not have any.

So, although he and Li Ying are thousands of miles apart, they will not be inseparable from Li Ying's side. But his heart is always not ups and downs with Li Ying.

All the subsequent reform measures Li Ying carried out in North Korea need his help. Li Ying eliminated dissidents in North Korea need his help. Li Ying planned to start a war with a "cult". He also needed to ask him for advice. He was worried about Li Ying.

During the preparation period of the Second National People's Congress, Chen Tingxiang persuaded Li Ying more than one. The National People's Congress is the highest authority of the entire Celestial Empire. Whether there is a representative seat in the National People's Congress that can speak for itself will directly affect the vital interests of this class.

For example, some people are willing to make money by officials. It is so good. Their spokespersons in the National People's Congress will compile various reasons and excuses to protect their interests with high sound. Similar to being an official and working day and night for the people, there are so many jobs. Therefore, the treatment must be increased accordingly. The salary must be paid more and the housing must be spacious and bright so that the proposals that can ensure that the "public servants" can better serve the people will naturally be sent to the National People's Congress one by one.

For example, people working in towns also hope that they will take care of everything from marrying wives, having children, educating their families and housing, and then to who will take care of their families when they are sick, who will raise them when they are old, etc. The Celestial Empire must take care of them in all aspects. Similarly, their representatives will also make their own voices for the workers of the Celestial Empire in the National People's Congress.

There are also farmers and farmers who like it, especially their own. In the previous stage, each began to transition from mutual aid groups from several households to small agricultural cooperatives with dozens of households. Some people said it was OK. Of course, some people shouted badly. There were also governments who needed to build factories and build housing. Naturally, some people were unhappy. What should I do? With the loud shouts from representatives of farmers from all sides, the Celestial Government was careful in all aspects.

For example, there are some actors who want money, not profiteers, shameless money, and also through their spokespersons in the National People's Congress, they also fight for all the benefits they can get...

In short, Chen Tingxiang said everything he could think of and said. As a result, Li Ying just didn't buy it. Of course, it was impossible to say that Li Ying didn't buy it at all. Because old friends always had to give face to them. Therefore, although there was no official seat for the North Korean representative at the Second National People's Congress of the Taiping Heavenly Kingdom, several members of the North Korean "tourism group" led by Cui Han appeared.

After these people came to Beijing, they obviously did not think about the National People's Congress meeting of "Unity City". They were more keen on the Celestial Empire after several years.

The city of Beijing after decoration.

Because they not only visited around the north city, they also liked to ask for poems and lyrics all over the world. Although they did not belong to graffiti such as "going here", they also aroused strong disgust from the Beijing Municipal Government. It was said that Cui Binghan and others were still detained and educated on their stomachs one day at noon one day.

Since Beijing is not casual, Cui Binghan thought of another good place near Fengrun County on the east side of Beijing. So on the day when the Second National People's Congress of the Taiping Heavenly Kingdom was about to close, Cui Binghan and his group were even lazy to attend the closing ceremony. They ran to Zidian in a hurry.

If you want to talk about this - Zidian. It is a famous holy person. It is just an ordinary small town. However, for Cui Binghan, there is an unforgettable "modern monument" there. Simply put, there was a wall that was more than a hundred years ago.

It is said that one hundred and eighty years, that is, the year when the last Han armed forces group on Taiwan Island that resisted the Manchu invaders was eliminated. When a North Korean envoy named Jin Xizhou passed by Zidian near Fengrun County, he accidentally saw an old poem written on a wall. "There was a man who made up red and changed into Yue Luochang. Where did his mother kill the spring breeze and sink to the sun.

”

Jin Zhou, who read this poem, came from the mouths of some people. This poem was originally written by a woman named Ji Wenlan in Jiangnan. According to legend, this unfortunate woman, Ji Wenlan, was not only killed by Manyi, but also captured him to Chenyang.

The Taoist temples of Korean Confucian scholars, who are also descendants of Confucianism, are often more severe than those of the Confucian scholars in the Central Plains who claim to be the inheritor of Confucianism. This may be related to the reason why they have always adhered to Cheng and Zhu Neo-Confucianism. In short, once they recognize a truth, they will be determined without hesitation, unlike the Confucian scholars in the Central Plains who prefer to be fences and follow the wind.

As for this type of people, although they were willing to regard the Taiping Heavenly Kingdom, which eventually expelled the Hulu, as their new backer, they always kept their vigilant eyes and seemed to be guarding against the Heavenly Dynasty. Because there were few true Confucian scholars in the past, and even fewer Confucian scholars today.

Yes. The content of the poem and the tragic legends of the inscribed poems immediately evoke Jin Xizhou's infinite sadness for the once highly civilized "Huaxia". Now he "finally became the cave of Hu". He was extremely attached to the Ming Dynasty. So Xizhou wrote two poems and poems. The same title was left on this wall. "Just because this wall became famous among the Korean scholars who have always judged China and the Yi by ethical value. Since then, all Korean envoys will always leave poems here since then. Through the sympathy of this lonely and bitter Han woman in Jiangnan, I remember the Ming Dynasty that is hidden behind.

You can remember the memory of the home | gradually, under this memory, another smell and dissatisfaction emerges!

First, a Bin family envoy left a poem on the wall of "Killing and shameful face and treating strange makeup. Luo Yi took off her clothes but put on her mourning clothes. After the war, she should die. Ask Heyang and Yang, she asked about the noble behavior of expelling the young woman Ji Wenlan, but she did not decisively take the noble behavior of self-destruction. Instead, she endured humiliation and followed Manyi to Chenyang to raise the "ugly" problem. Then another great talented man surnamed Jiang wrote a large paragraph of text without hesitation to express his approval of the Bin family's poem:

"This is when Wu Sangui's army was raised. The wife of a scholar in Jiangzhou was captured by the Northern Army. She was sad and mourned and made such a thing. After the husband was killed, she was already dead. My mother had no way to live and die. - The misfortune was exhausted and poisonous. She still burst into tears when walking. This woman endured humiliation and lived secretly. It was better to read the poems of Bin. The words were stern and righteous. The so-called "snatching blood at a word and a scoundrel" were truly the so-called "snatching blood at a word and a scoundrel". The crime of literature was not even fled between heaven."

So, a "holy wall" that was originally used to commemorate the Ming Dynasty, turned out to be a "slobber wall" for Korean Confucian scholars to discuss the morality of women. Under this wall, Korean Confucian scholars either accused and cursed a little woman's captivity, or spread their fantasy wings and made various speculations. Perhaps the reason why Ji Wenlan endured humiliation and did not die was to have his own plan to fight traitors and avenge them.

Let Ji Wenlan die and fulfill his reputation. Then satisfy the Koreans' concept of integrity and contempt for the Qing Dynasty. This is too harsh and cruel. However, this is indeed the idea of ​​some Korean scholars. Due to the existence of two classes, these upper-class scholars have always monopolized knowledge and concepts. Their maintenance and stubbornness of Cheng-Zhu Neo-Confucianism are much better than the literati of the Qing Empire. Here, Ji Wenlan is no longer just a nationalist story. It has also become a symbol of cultural tradition. Its meaning is that Ji Wenlan wrote a poem to control the barbarians and ravage China. Ji Wenlan's death highlights the traditional value.

Cui Binghan is the second time he came to Zidian under the wall. When he came last time, Zidian was still a dying struggle. Although the weather has changed a lot now. The sky in Zidian has also changed, Cui Binghan felt that everything here seemed to have not changed yet, or there was no big change.

"This is the one who was temporarily occupied by Ji Wenlan, Jiangnan, when she was captured by the captives in the late Ming Dynasty."
Chapter completed!