That skinny face even showed a smile of great joy: "That's good! That's good!"

"Almsgiver!"

He folded his hands and recited the sutra: "So I heard... Incomparable severity, full of majesty and virtue! There are thirty-two signs and eighty kinds of goodness. On the day of birth, all directions are bright, the sun, moon, pearls and fire are no longer useful.

!”

The giant palm fell, and the fire of ignorance rose.

The golden body of Buddha gradually melted in the flames.

All causes and effects, all evil obstacles, and all kinds of obscurity will be annihilated.

The Buddha was overjoyed and praised: "All actions are impermanent, this is the law of birth and death. Life and death destroy oneself, and death is bliss!"

Calmly in the giant palm, move towards silence and nirvana.

…

The sky in Hezhou, Xiniu, instantly turned dark.

The twenty-four Buddhist lamps that had always illuminated the human world were extinguished with a snap.

Between the sky and the earth, raindrops kept falling.

"The Buddha has died!" Countless people cried, with tears streaming down their faces.

But those who have wisdom will happily say: "Good! Good!"

"Namo Randen Ancient Buddha!"

"Namo Past Dingguang Tathagata!"

The death of Buddha is a great joy.

Because this means that Sakyamuni Buddha will now be born in Hezhou, Xiniu, to educate all living beings and promote Buddhism.

All sentient beings in Xiniu Hezhou should be happy and happy.

Even now, the invasion of Asuras is imminent, even now, life and death of common people in the world are imminent.

You should be happy and happy.

Everything is impermanent, everything is empty, everything is dead.

…

Pure Land World, Huayan Temple.

Samantabhadra Bodhisattva looked at the Demon Buddha Boxun appearing on Lingjiu Mountain from a distance. The Bodhisattva looked up and sighed: "How good! How good!"

"Namo Randen Ancient Buddha!"

"Namo Past Dingguang Tathagata!"

The present Buddha's death is the Buddha of the past.

Cause and effect are both cleared up, and karma is destroyed!

This is the reverse practice of great aspirations and enlightenment!

Using the technique of great wish to realize the Tao, he transformed into the Buddha of the West and took over the body of Buddha to inherit all causes and effects.

Then, during the calamity, in accordance with the timing of heaven, in accordance with the number of heaven, and in accordance with the general trend of the west, he was destroyed by the hands of the demons and Buddhas.

From then on, everything in the past disappeared, and everything in the future was unpredictable.

"As expected of Teacher Ran Deng!" Bodhisattva felt ashamed.

He knew that perhaps a long time ago, even when he rebelled against the family, Taoist Ran Deng had already planned everything that would happen today.

Judging from the fact that the Two Saints of the West did not intervene.

Taoist Ran Deng had already made a gentleman's agreement with the Second Sage before entering the West.

"Teacher Ran Deng has put an end to all the past..."

"Then becoming a saint in the future is probably on the agenda!"

Unfortunately, such a technique is difficult to replicate.

At least, Pu Xian knew that he could not copy it.

Because the Second Sage of the West would not allow it.

It is also because the right time and place borrowed by Ran Deng Taoist are almost impossible to replicate.

…

Bo Xun grabbed the relics left behind after the death of the lamp-burning Buddha and immediately escaped back to Jiuyou without hesitation.

This was the agreement he made with Ran Deng many years ago.

You achieve nirvana and cut off cause and effect.

I have obtained the relics, opened up the Great Self-Heaven, and will forever be the enemy of the Buddha.

The Two Holy Principles of the West can allow the Buddha Sakyamuni to be reborn in the midst of all sentient beings' hardships and sufferings, and then spread the Dharma and win people's hearts.

It's a win-win-win!

But the opportunity for a triple win is fleeting.

The two saints may not necessarily watch him, the demon Buddha, realize that he is the Lord of the Great Self and become the ancestor of the demon Buddha.

…

Heavenly Court, Temple of Wealth.

Zhao Gongming opened his eyes and looked to the west.

The causal connection between the twenty-four Dinghai Divine Pearls and him was suddenly disconnected and then quickly reconnected.

The reconnection of cause and effect this time gave him a sense of crisis.

"Mercy! Mercy!" Zhao Gongming bowed his head and said, "One drink and one peck, could it be a predestined decision?"

"In the future calamity, this poor Taoist will definitely have sex with fellow Taoists!"

"This time, it's a matter of life and death!"

He already knew from the causal induction that Taoist Ran Deng had used some method unknown to him to eliminate all the past.

However, the more people Ran Deng Taoist kills in the past, the deeper the cause and effect between him and him.

Because the past of Ran Deng Taoist Zhan Que rests on Zhao Gongming's 24 Dinghai Divine Pearls, his natal spiritual treasure.

This means that the past that Ren Deng Taoist cut off has not been completed.

Ran Deng Taoist still has one last step to go.

This last step is done by him, Zhao Gongming!

The real owner of the twenty-four Dinghai Divine Pearls!

…

Deep in Lingjiu Mountain.

In the endless darkness and fog.

An ancient bronze coffin lay quietly in the darkness.

Suddenly, in front of the coffin, an ancient spiritual lamp slowly lit up.

In the light, the figure of Taoist Ran Deng slowly solidified.

"The Patriarch is here, my disciples light the lamps and bow before bowing!" Taoist Ran Deng opened his eyes and felt the complete joy in his Tao body. He was extremely happy.

This last step was finally taken successfully!

Before the great calamity, he first annihilates himself!

Although he lost a good corpse that he killed, his realm fell from the peak of quasi-sage.

It is necessary to practice again and behead the corpse again.

In addition, when Western Buddhism enters annihilation, it is not true emptiness.

Otherwise, the Second Saint of the West would not be so troubled.

He has long passed through various methods to allow himself to enter annihilation, cut off all causes and effects, and complete the body of a saint.

There is no need to worry about the great ambitions made in the past.

Nirvana is just the beginning.

Next, you need to reduce it to empty.

Let the Randen Buddha truly become the Ancient Randen Buddha.

He will also truly transfer his own cause and effect to the body of Sakyamuni Buddha who is about to be born.

Only past Buddhas truly become past Buddhas.
To be continued...