Starting today, this site understands this handsome writer who is serious about writing and will no longer carry the novel. Please readers who love this book will move to Qidian Chinese website

Starting today, this site understands this handsome writer who is serious about writing and will no longer carry the novel. Please readers who love this book will move to Qidian Chinese website

Starting today, this site understands this handsome writer who is serious about writing and will no longer carry the novel. Please readers who love this book will move to Qidian Chinese website

Starting today, this site understands this handsome writer who is serious about writing and will no longer carry the novel. Please readers who love this book will move to Qidian Chinese website

Starting today, this site understands this handsome writer who is serious about writing and will no longer carry the novel. Please readers who love this book will move to Qidian Chinese website

Starting today, this site understands this handsome writer who is serious about writing and will no longer carry the novel. Please readers who love this book will move to Qidian Chinese website

Based on existing historical materials, we can briefly see the upper and lower limits of the age of the "Huangting Jing": the rhymes of the "Waijing Jing" seem to be older than the "Neijing Jing"; the rhymes of the "Waijing Jing" can reach the two Han Dynasty earlier and not the three kingdoms later; the rhymes of the "Neijing Jing" are consistent with the rhymes of the poems and prose of the Eastern Han Dynasty, Wei and Jin Dynasties, and it is particularly possible to use the Wei and Jin Dynasties. Based on this era of using rhymes and imprinting, re-examining some historical materials will give us new inspiration.

"Biography of Immortals·Zhu Huang": "Zhu Huang is a native of Guangling, with few viruses and fever. He went to Suishan Taoist priest (Huang) Ruan Qiuqiu and Huang seven medicines, and took nine pills a day. After a hundred days, he had a few dows and "Laojun Huangting Jing", and asked him to read three mistakes a day. He could think about his meaning. In this way, he was at the end of Emperor Wu. "The Legend of the True Immortals in the World" Volume 9 "The Legend of Huangting" says: "The True Immortals in the World, Wang Tan, whose name is Yangbo, was a native of Taiyuan, and he often went to the Yuan Dynasty.

Mr. Zhao, an immortal, then taught Huangting internal cultivation techniques and Zexie Wan. After years of pressing, he suddenly realized that he was strange. At the age of 91, he was in the first month of Wuwu in the sixth year of Yuanshuo, Emperor Wu of Han sent an immortal official to come to him as a Tai Chi Zhenren. Emperor Wu of Han likes gods, so he entrusted them to the world of Emperor Wu. It was like brushing away his unfounded immortal spirit. It was connected with the rapid spread of Huang Laodao in the Eastern Han Dynasty, and the eighth year of Yanxi in the Eastern Han Dynasty (165 AD).

Shao was ordered by Emperor Huan to write the "Laozi Inscription" and has historical facts about "entering and leaving Danlu, up and down Huangting". It can be seen that Danlu, Huangting, Taoism, and Laozi had already been closely linked at that time. It was because of this that he came to experience the "Huangting Inner Practice" and the name of "Laojun Huangting Jing" and "Laojun Huangting Jing" ". It seems that he should not be incredible. He surrendered to Cao Wei at the end of the Han Dynasty, and Zhang Lu ruled Hanzhong for decades and practiced the Five Doks of Rice. After Zhang's demise, all the sacrificial sacrificial wine could not be unified by one person.

, Someone then ordered the precepts. This is what I saw in the "Dao Zang" in the "Zhengyi Fawen Tianshi Teaching Precepts and Science Sutra" collected by the "Daozang". The teaching was written in 255 AD, and the "Why do you think of me," "Miaozhen", "Three Spirits and Seven Characters", "Miaozhen" and "Miaozhen" are written by myself, and the "Huangting" three spirits and seven characters are all metaphors for this sutra, which are the glory of the "Tao Morality" and "This is enough to explore the development process from "Huangting's Inner Practice" to "Huangting Sutra".

It can be confirmed from the "Dadao Family Tutoring Order" that in 255 AD, the "Waijing Sutra" had been established and had been used as a textbook within the Tianshi Dao. In that year, Mrs. Wei, who was regarded as the first generation of Taishi in the Shangqing Dynasty, was 3 years old. Later, the wife sacrificed wine for the Tianshi Dao, and her status in the Shangqing School was crucial. Many records in the literature revealed from different angles that the wife had made comments on the "Huangting", so she knew that the "Waijing Sutra" should have been passed down by Mrs. Wei or processed and retouched.

There are many famous writers who copied the "Huangting Jing" and passed down from generation to generation, such as Zhiyong, Ouyang Xun, Yu Shinan, Chu Suiliang, Zhao Mengfu, etc. They all explored the ways of Wang's calligraphy and obtained beauty inspiration. However, some people believe that the brushwork of the small regular script "Huangting Jing" is not similar to Wang Xizhi, so there is also a distinction between authenticity and falsehood. The "Huangting Jing" quotes Wang Xizhi's calligraphy, small regular script, and one hundred lines. It was originally a Huangsu silk version, which was copied and engraved in the Song Dynasty, and there were rubbings. This post has extremely strict methods, its spirit is also elegant, and it has a beautiful and cheerful meaning. There is a legend about Huangting Jing: There is a Tao in Shanyin. A scholar wanted to obtain Wang Xizhi's calligraphy, but because he knew that he had become a habit of loving goose, he specially prepared a basket of fat and large white goose as a reward for writing scriptures. Wang Xizhi saw that goose happily wrote scriptures for Taoist priests for a long time, and happily "cage the goose and return". The original text was recorded in the Southern Dynasty's "On Calligraphy Table". The text describes that Wang Xizhi wrote the scriptures as "Tao" and "De". Later, it became the "Huangting Jing" because it was passed down again and again. Therefore, it was also commonly known as "Change Goose Tie", without any signature. It was signed in "May of the 12th year of Yonghe (356)". What is left now is only copied from later generations.

Fold content

The "Huangting Jing" is an important classic of the Shangqing School of Taoism, and is also regarded by the inner alchemy as the main classic of inner alchemy practice. It belongs to the Dongxuan branch. The current "Huangting Jing Yu Sutra" includes three types: "Huangting Wei Jing Yu Sutra", "Huangting Wei Jing Yu Sutra" and "Huangting Zhongjing Yu Sutra". Because the Zhong Sutra appeared later, it can be temporarily ignored. The book believes that there are gods and immortals everywhere in the human body, and for the first time the theory of the Three Dantians was proposed. Many methods of thinking and visualization were introduced. Regarding the authors of the inner and outer sutras, there have always been many statements about the time of writing and their relationship.

The Huangting Jing is an important classic of Taoism in China. It includes the Huangting Wei Jing Jing Jing and Huangting Wei Jing Jing, collectively known as the Huangting Jing Jing. Legend has it that it was created by Wei Huacun, a female Taoist priest of Tianshidao during the Western Jin Dynasty (265-317 AD). According to research, it should be written by male immortals. Based on traditional Chinese medicine theory, it combined anatomy to talk about health preservation, which was a rare and precious property in the history of medical science. However, because its writing is obscure and metaphorical, it was only circulated among the upper class scholars at that time. It had a huge influence and development promotion on later medicine, anatomy, and health preservation.

The content of the Huangting Jing can be summarized as:

(1) The key issues discussed include: emphasizing breathing and urinating the body and draining the body; diligently maintaining essence and consolidating essence; always maintaining peace and no desires; consolidating the method of maintaining unity.

(2) Discuss the way to long-lasting vision, and discusses the general principles of each main instrument and tube of the human body and its main physiological functions. In order to practice and obtain the method, the human body is divided into three parts: upper, middle and lower, each part has eight gods to guard, collectively known as the twenty-four true gods. If a person can nourish the true qi, he can eliminate diseases and live forever.

(3) Explain the close relationship between the three palaces of Huangting and the three dantians and health preservation.

(4) Contemplate the Huangting, refining the dantian, accumulating essence and qi, and implementing it as the key.

(1) The key issues discussed include: emphasizing breathing and urinating the body and draining the body; diligently maintaining essence and consolidating essence; always maintaining peace and no desires; consolidating the method of maintaining unity.

(2) Discuss the way to long-lasting vision, and discusses the general principles of the main instruments and tubes of the human body and their main physiological functions. In order to practice and obtain the method, the human body is divided into three parts: upper, middle and lower, each part has eight scenery gods to guard, collectively known as the twenty-four true gods;
Chapter completed!