Causes: There are many causes of human illness. The "Yellow Emperor's Internal Classic" summarizes it into two categories. Wind, rain, cold and heat are actually the summary of the "six lusts"; Yin, Yang, joy and anger are the summary of the "seven emotions"; diet and residence are the "diet and fatigue". It can be considered that this is the origin of the three causes of later generations.

2. Onset: The contrast between the power of both good and evil determines the occurrence and development of the disease. This is the meaning of "the positive energy remains inside, and evil cannot be interfered". "The "Su Wen·Ancient Innocence Theory" says "The spirit is kept in the inner world, and the disease is always safe", and "Su Wen·Comment on the Fever Disease" says "Where the evil is gathered, the qi will be weak", etc., all argue this point.

3. Lesion: The changes in the disease are complex. The "Huangdi Neijing" summarizes the lesions in many aspects. Some are summarized from yin and yang, from the inside and outside, from cold and heat, from the perspective of deficiency and reality, the strong refers to the strong evil energy, and the weak refers to the weak positive energy. In general, those with positive and weak evil and evil are solid, those with evil and strong, those with positive and weak but not false, those with positive and weak but not true evil are weak, and those with positive and not false but not false.

Folding diagnosis legal theory

The four diagnosis of observation, hearing, asking and touching originated from the "Huangdi Neijing".

1. Observation and diagnosis: including observing the expression, observing the shape, and identifying the tongue coating.

Those who observe the expressions are as recorded in "Lingshu·Five Colors", "Lingshu·Five Readings and Five Messengers" and "Lingshu·Five Colors", which are all very meaningful in clinical practice.

Those who observe the form are to infer the condition of the disease by looking at the human flesh and skin. In clinical practice, the deficiency and excess are complex. Only by knowing the normal can we achieve the change.

Those who identify tongue coatings, such as "Su Wen·Red Theory", "Su Wen·Red Theory" and "Lingshu", etc.

2. Sniffing diagnosis: including hearing sounds and smelling odors.

Those who hear sounds are diagnosing the condition by listening to the patient's voice.

The second is smell. As stated in "Su Wen·Jin Kui Zhen Yan", liver disease is smelly, heart disease is stinky, spleen disease is smelly, lung disease is smelly, and kidney disease is rotten.

3. Consultation: Inquiry into the patient's conscious symptoms to diagnose the condition.

4. Incision diagnosis: including pulse removal and skin removal. The "Huangdi Neijing" says that pulse removal is the most detailed, mainly:

(1) Three parts and nine signs: that is, three parts of the head, hands and feet, and three signs of each part of heaven, earth and man.

(2) Renying Cunkou pulse method: that is, treat the pulses in Renying and Cunkou pulses and compare them with each other.

(3) Breath regulation method: that is, to regulate the breathing of the doctor and diagnose the pulse and symptoms of the patient.

(4) It is crucial to have stomach qi and meridians in the pulse pattern. If there is stomach qi, it will be born, and if there is no stomach qi, it will die.

(5) Six Principles of Pulse: The "Huangdi Neijing" contains many pulse patterns, such as floating, sinking, slow, rapid, weak, weak, and tranquil, and long, short, stringy, thin, soft, soft, weak, scattered, slow, firm, moving, heavy, hidden, tide, thirsty, tranquil, and thirsty, and thirsty, and thirsty, and thirsty, and thirsty. However, the six pulses are often summarized as the outline.

The second is skin cutting: skin refers to the skin throughout the body. There are many contents that assist in diagnosis based on the skin, such as "press and follow" and "press and flick" and so on. But the most detailed one is skin cutting. Because the pulse pattern has a necessary connection with the skin, it can also cooperate with each other when diagnosing the disease.

Folding principles

The theory of studying the principles of treatment is called the theory of treatment principles.

1. Prevent the problem of escalation: including preventing before illness and preventing changes before illness. For example, "raising yang in spring and summer, nourishing yin in autumn and winter" are all about preventing diseases, and treating diseases early to prevent their transmission.

2. Adapt to the time, place, and person:

If you are adapted to the times, you will remind doctors not to take medicine from cold, heat, warm and cool air in all seasons.

Those who are adapted to local conditions cannot be generalized during treatment, but must be distinguished. However, "Su Wen·On the Different Methods and Prescriptions" discusses the "one disease can be treated differently" in the southeast, west and north, and middle areas, which are very detailed. For example, the treatment of the eastern region should be treated with stones; the treatment of the western region should be treated with poison; the treatment of the northern region should be treated with moxibustion; the treatment of the southern region should be treated with microneedles; the treatment of the central region should be guided.

Those who adapt to the conditions of the person are as described in "Su Wen·The Great Lecture on the Five Constant Political Affairs" and "Su Wen·The Four Disadvantages of the Four Disorders".

3. The sequence of specimens: that is, the treatment is successively treated due to the primary and secondary disease. The method of treating specimens is described most in detail in "Su Wen: The Transmission of Specimens Diseases".

4. To treat diseases, please find the source: This is the most fundamental rule in the treatment principles of the "Huangdi Neijing". "Su Wen·Yang Response to the Elephant of Yin and Yang" says: "Treat diseases, please find the source."

5. Take advantage of the situation: Cleverly change on the basis of curing diseases and seeking foundation.

6. Coordinate Yin and Yang: This is the essential meaning of the treatment method.

7. Treatment of positive treatment: Treatment of reverse treatment is also called reverse treatment, which is a direct treatment method that is contrary to the condition. For example, "Heat is cold, cold is hot, weak is supplemented, and solid is drained" are like this; treatment of reverse treatment is also called follow-up treatment, such as "cold is used for cold, heat is used for heat, general is used for heat, and blockage is used for blockage".

8. Appropriate measures: Whether it is to strengthen the body or eliminate evil, you should be moderate. For symptoms of both deficiency and excess, you should be cautious. Remember that "no excess or no deficiency" is not enough. Even if you use tonic, you should not go beyond it.

9. Disease is the basis, and work is the standard: "Su Wen·Tang Ye Wu Li Lu" points out: "Disease is the basis, and work is the standard." This means that disease exists objectively and is the basis; doctors know that treating diseases is the standard. Doctors must use the patient as the basis so that the specimens can be matched and cured the disease.

10. Diagnosis and treatment: Although the "Huangdi Neijing" does not propose the word "diagnosis and treatment", it has the reality of dialectic and treatment. The above points all contain this meaning, and the book already contains the connotation of viscera, meridian syndrome, eight-line syndrome, and six-mechanical syndrome.

11. Preparation and medicine: Although the "Huangdi Neijing" contains not many prescriptions, the principles of its prescriptions are already in place.

12. Acupuncture and moxibustion: The "Huangdi Neijing" talks about meridians, acupoints, acupuncture, and moxibustion. The only way to nourish and purify is to breathe and purify, and the prescription is to nourish and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and purify and pur

The Yellow Emperor's Internal Classic accepts the philosophical thought of qi monism in ancient Chinese materialism, and regards man as part of the entire material world. All things in the universe are formed by their original material "qi". Under the guidance of the concept of "man and heaven and earth" and "corresponding to the sun and moon", man and nature are closely linked.

1. "Qi" is the origin of all things in the universe

Lao Tzu said in the "Tao Te Ching": "Where things are mixed, they are born before heaven and earth. They are silent and lonely, independent but not changed, and they move around without danger, and can be the mother of the world. "It is believed that the original substance that constitutes the world is the "Tao" of the metaphysical one. Song Bi and Yin Wen called this original substance "qi". Influenced by these theories, the "Qi" is also believed that "qi" is the origin of all things in the universe, "the vastness of the vastness, the foundation is the origin of the origin, all materials begin, and the five echelons end in the sky".

Before the heaven and earth formed, there was qi, which filled the vast void and continued to move, and then all things in the universe were generated. This actually revealed the natural laws such as the evolution of celestial bodies and biological occurrence. Before the universe was formed, it was Taixu. Taixu was filled with the original energy, and these energy was the beginning of the transformation of all things in the heaven and earth. Due to the movement of qi, there were galaxies and seven stars, yin and yang, cold and heat, and all things. The movement of yin and yang and the five elements, and the movement of the earth.
Chapter completed!