Chapter forty-ninth, the temptation on the tip of the knife(2/2)
If Western religion wants to prosper, it is far from enough to just have a Lu Zheng, and it requires the cooperation of the human race.
Under this background, Cunti naturally would not offend the human race easily. Anyway, Lu Ya was confined to enter the human race, so it would not affect anything.
No matter how thick-skinned he was, Zhunti was embarrassed to ask Lu Ya, the prince of the demon clan, to preach among the human race.
If you really want to do that, you will realize that the West is teaching the human race. No matter how powerful Lu Ya is, it is useless, and the identity of the prince of the demon clan is enough to make him unable to move forward.
Li Mu was not angry if he was useless and could not leave Lu Ya. The Saint of Cundi, who appeared today, rather than Nuwa, had the best result.
This means that the position of the demon clan in Nuwa's mind is not irreplaceable. There is no need to worry, facing Nuwa when suppressing the demon clan.
As for Saint Cunti, this time he took action entirely because of interests. If he wanted him to support the demon clan to regain the position of the protagonist of heaven and earth, he was simply dreaming.
The demon race without the support of the saint is destined to not make a big wave. The demon race with the greatest potential will not cause trouble, and other races will find it difficult to shake the position of the protagonist of the human race.
The episode did not affect the continued death of the God-Destroying Tribulation. Jiang Ziya refused to jump into the pit, and the Jinxian of the Anarchy Sect was also smart, and no one was willing to try evil methods. Naturally, there was no room for the Nailhead Seven Arrow Book to exert its power.
As a last resort, they could only ask for Pangu Banner from the hands of the Primitive Heavenly Lord. The innate treasure with the strongest attack by the three realms is naturally not comparable to Dinghaizhu.
While Zhao Gongming was not careful, Guang Chengzi gave him a ruthless one, and the result was naturally self-evident.
As the winner, the Twelve Golden Immortals of the Ayama Sect were unable to get it well. Then they ushered in the Nine-Curve Yellow River Formation. The three flowers on the top were collectively cut off from the Hunyuan Golden Fight, and the practice of billions of years was shattered.
If the Primitive Heavenly Lord had not come quickly, they would have become the people on the list of Gods. They were not killed by others, but because their cultivation disappeared and their life span was exhausted and they received a box of lunch.
If such a thing really happens, it will be a joke. From this perspective, Sanxiao is actually too ruthless.
If the twelve golden immortals were sent to the list without caring about it, they would immediately return to Jinao Island. The primitive saints would not necessarily do anything to them.
At least they won’t touch them for a short period of time, who will make the original saint feel good about it?
The twelve Golden Immortals who were on the list have no value to the Academic Sect. It is really hard to say how many master-disciple relationships are left to make the primitive saints so embarrassed.
What's more, the debts of people die and lose. The twelve golden immortals are on the list, and the catastrophe of the gods and killing is over early. The great defeat of the Ancestral Sect becomes a foregone conclusion, and the primitive saints also lose the motivation to unite with all the saints to siege the Jie Sect.
Even if he wants to besiege, it will be someone else who has offered him a condition to invite him to join.
After all, the core disciples have been tossed, and even if they turn the tables over, they can only make wedding dresses for others.
The teachings of the Age Buddhism destined that the primitive saints were not iron-headed people, and that the way of Age, which followed the destiny of heaven, also included giving up when things were not done.
But if the twelve golden immortals are not on the list, there is still room for recovery, so the primitive saint will naturally take action to rescue him.
In desperation, it is normal to take heavy measures. But what puzzled Li Mu was why the Supreme Saint appeared on the scene.
The butterfly effect failed to reverse the battle between the gods, and Li Mu secretly breathed a sigh of relief.
He plotted against Lu Ya to test Nuwa's position, but it does not mean that he supported Jie Xue.
Otherwise, the reminder would not be Jiang Ziya, but Zhao Gongming, or Sanxiao. As long as they are willing to take ruthless measures, what can the Chan Sect win?
From this perspective, practicing Taoism alone lacks supernatural powers and means to protect you, and it is also difficult to get along in the prehistoric world.
Li Mu had no doubt that the twelve golden immortals of the Anarchy Sect all had the quasi-saints. Even though they were all Dalu monks, their Taoist practice was higher than that of Zhao Gongming, but they were beaten up by others.
Especially now, the twelve golden immortals who have lost their three flowers and five energy are even more weak. With the pills and the temporary improvement of heavenly and earth treasures, naturally they are not as solid as they have cultivated themselves.
But the twelve golden immortals have no choice. They are now in the midst of a killing disaster. If they don’t want to become the person on the Gods List, they can only recover their strength first.
Chapter completed!