"The ancestors support merits, but they keep their children and grandchildren. Don't make sinister and evil things a little bitch, and you will never change your life."

Looking for the moonlight, I walked to the hall in spring. I walked up to the four or five-story stone ridge along the way. There was a high platform about four or five feet in radius in front of the hall. There was an ancient tree on each side. There was a cypress planted in the flower platform in the north. The branches were twisted and vigorous, and the brown bark was wrapped in wrinkles of the years. To the south was a yellow-white purple osmanthus, with flowers and large trees, which were also abnormal, with a light fragrance and drifting away.

I looked up and saw the plaque of "Yiqi Haoran". I thought that my ancestors moved to Fuyou in southern Yunnan. But now, as the eldest son of the house, I can no longer inherit the will of my ancestors. I felt sad and ashamed and burst into tears.

Pushing open the lattice door carved by Gu Nan, the heavy squeaking sound was particularly loud in the quiet night sky. After spring, I was about to walk in slowly, and looked at the rows of "God Lords" (ancestral tablets) on the altar as if their throats were blocked by something.

"The unfilial sons and grandsons Fengchun kowtowed to the ancestors! I hope my ancestors will forgive me. Sun Fengchun, who is in the Changfang family, cannot inherit his descendants. He is guilty of being too serious and the mountains are unable to succeed. I hope that the ancestors in the Leng Family Hall will forgive me!" A hoarse voice roared out of his throat, and Fengchun knelt down heavily, and remained motionless for a long time, as if it was petrified.

Maybe I was too depressed for many days, maybe I was tired from walking on the mountain road, and I cried and vented for a while, Fengchun lay on the cushion and fell asleep. In a daze, Fengchun saw a bright light above the front, and the white light was dazzling, and there seemed to be a banner floating in the light. A middle-aged scholar in black clothes, wearing a rolling silver-edged, literary clouds and geese, wearing a four-beam crown ornament, and carrying a red sandalwood sheathed bat handle, a sword on his waist. Fengchun only felt that his appearance was familiar and friendly, but he could not remember to see him there no matter what? He did not talk to Fengchun, but he only walked slowly with Fengchun's head, walking slowly, walking like a breeze, walking past Fengchun with his eight characters like a breeze. Fengchun didn't know why he was confused and followed him.

When he left the hall, he saw the man stepping over the relief of the Qilin in the middle, walking to Taichung Bagua pattern, drew his sword and came out. Bu Gang crossed Dou Yu for seven steps, and wrote the talisman with the hilt of the sword, then turned seven steps and then knocked the talisman. After this, he saw the man holding the sword down and inserting the sword into his yang eyes. With a loud bang, Fengchun felt that the earth was moving, like a mountain shaking, and he felt that he was unstable. Mu Ran felt a chill on his body, and he was shocked to realize that he was still lying on the original cushion.

What Shicai saw in his dream was vivid in his mind. He was strange in his heart to see the portraits of ancestors hanging in the center of the wall on the front of the altar. Ying Hegong, the first ancestor of southern Yunnan, seemed to smile at him. Fengchun was not afraid when he arrived, but he felt stranger in his heart. After a moment of pondering, he suddenly realized that the person in Shicai dream was the ancestor of Leng Ying He who moved to central Yunnan in the late Ming Dynasty to avoid military troubles? He seemed to be moved in his heart. Fengchun hurriedly got up and rushed into the yard. He saw that the eight-gua-shaped figure of Yin and Yin eyes were quite deep, and the yang eyes were two inches higher than usual.

Fengchun rushed to Yang's eyes like a soul, and pulled it up hard but failed. After thinking for a moment, he could rotate it. After loosening, he could pull it up for three times and then gently pulled it up. The Yangyan stone pillar rose from the ground. Fengchun came to the Yangyan pit and took it in it and saw a red wood treasure treasure inside, inlaid with a white jade. Fengchun excitedly took the treasure treasure out of the stone eyes, and especially did not forget to restore the Yangyan stone pillar, so he picked up the Baoyan and walked back to the north wing.

Finding the stitching, Fengchun carefully opened the treasure box. There was a porcelain bottle sealed in it, and there was a mysterious yellow translucent one-yuan coin-sized unknown stone. Below were two yellowed pages. Fengchun didn't hurry to see what was in the bottle, put the porcelain bottle and stone aside, took out the book to read, and the last book was left by the ancestor Yinghegong. Fengchun was afraid of damaging the paper, so he opened it carefully to read. There was not much content inside, and it was described in classical Chinese. Fengchun looked carefully twice, and felt disappointed for a moment.

It turns out that the origin of this treasure box is recorded. Leng's family was originally a family of immortals. Although it is not as good as a big family like Zhang Tianshi of Longhu Mountain, it is also a family that has been passed down for a hundred years. However, Leng Yinghe was keen on profession and did not slander or believe in the sayings of immortals, but what he learned was mainly Confucianism and was not born in the legitimate son. Later, when he was in southern Yunnan, the only one in the Taoist treasure box was brought out. Because the records were too absurd, there was a elixir in the bottle and the Qi training below. This person was Du Guangting, a famous Taoist priest in the Tang Dynasty, who liked to write a compilation. Taoist scriptures were jokingly called fabricated by people at that time. However, Taoist priests often cover up their ugliness for him, and they compiled other stories about the origin of the word "fabricated". However, everyone knew in their hearts that their writings were just cited by the divine books given by heaven, but he was also knowledgeable and deeply studied all aspects of Taoism, and even if he compiled them himself, he could be reasonable. However, how dare the real moral family use his things? Moreover, the Qi Refining Arts and the elixir Du Zhenren himself had never tried it, so the essence of his life's research was instead trampled on by Leng Yinghe, and it was obtained by Leng Fengchun, and hidden here by his ancestors for building the ancestral hall.

After disappointment, Fengchun realized that this was strange again. If this kind of elixir method was false, why did the ancestors tell him about it? The ancestors may not know the value of it during their lifetime, but what they saw in the dream was clearly a god who accumulated virtue and did good deeds to cultivate oneself and upright and entered the divine way. They were smart and upright and became gods. Since ancient times, there have been many people who have been conquered by merits, such as Guan Gong and Bao Gong. Although they have not become free and free in the immortal way, there are also magical powers in the divine way, which can definitely distinguish the authenticity of it. Therefore, they are entrusted to express the saints and tell Fengchun.

He hesitated for a while, and thought of his situation at this time. He was already dying and terrifying. Others may be able to live for more than ten or twenty years, but his CD4 cells fell quickly due to individual factors, and even the doctor was surprised! It was obvious that the infection was only about a year, and CD4 cells became double digits, and any sudden disease could kill him at any time.

He laughed at himself slightly and picked up another booklet to read it. This Qi Refining Art is not as good as the Divine Practice. It is very short and there is no division of the stages and realms of practice. It records that Buddhism flourished during the Tang Dynasty, and Tantric Buddhism was particularly persisted. (At this time, the Tang Dynasty Secret was lost in the country, only in Japan and Tibet, Japan called Dongmi, and Tibet was Tibetan Secret) Du Guangting was originally knowledgeable and observed his method of practicing Treasure Bottle Qi, combined with the method of swallowing the sun and moon Qi of Shangqing Zixu, and the method of maintaining the spirit and maintaining the spirit. It is supplemented with elixirs to nourish the spirit and replenish the energy, which can quickly generate the soul. This method seems absurd, but the records are clearly organized and the discussion is rigorous. The elixir recorded in the bottle to assist in the practice was that Du Zu accidentally obtained a talisman of the Divine Tao and the treasures of heaven and earth. At that time, Du Zu had achieved success by chance and nourished the soul. This pill was not used. After all, this pill was made of a divine talisman. If taken, it would definitely be a god. Although the divine Tao is immortal, it is bound to be free, so how can it be free? Later, Du Zu ascended this method and was obtained by a disciple who despised the Divine Tao and put it on the shelf. Later, it was kept by Leng's descendants. Because Leng's descendants were keen on Confucianism, their son did not say that they were strange and indiscriminate, but they were handed down by the ancestors. Therefore, although no one dared to believe this method, it was retained by later generations.

The book says that people who take this elixir must have a certain foundation in practice. Although it is not required to be able to enter meditation and choose one mind, it is necessary to be able to regulate the mind and calm down. Second, it must be taken on the Gengshen day of the month of Renzi in the year of Renchen. The year of Dragon changes. The Taoist records the day of the three corpse gods in the human brain. The dantian is the day when the three corpse gods in the human brain go to the dantian to monitor the merits and demerits. Therefore, at this time, take medicine to nourish the qi and the Dantian, visualize the primordial spirit at the bright spot in the heart, and use the three corpse gods to push the imaginary soul from the dantian qi to the Niwan ancestral orifice, and use the power of the elixir to strengthen the false gods, and use the power of the elixir to strengthen the false gods, and generate the true gods when the three corpses leave the orifice palaces. It seems reasonable, well-founded and steps to follow. Fengchun also reads the Taoist scriptures in normal times, and can't see any problems? Besides, Fengchun has no choice at this time, and Fengchun immediately decided to practice this method. Although there is no subsequent exercise, after the primordial spirit is generated, he is just going to seek the Tao and seek the Dharma.
Chapter completed!