Chapter 20: The reaction of the saints, the Monkey King escapes from the trap [please subscribe, please collect]

However, Xuansu, Deng Chanyu and the two women of Deng Chanyu have relieved the three difficulties, which caused Shakyamuni Buddha to be very angry. However, Shakyamuni Buddha is now in charge of a teaching and his qi cultivation skills are not bad. Although he is angry, he still instructs many Buddhas and Bodhisattvas to act according to the previous agreement. Xuansu, Deng Chanyu and the two of them also attracted the attention of Cundi Buddha Mother and Amitabha Buddha. Later, when they saw that Shakyamuni Buddha was properly dealt with, they no longer paid attention and let them do it.

At the same time, other saints also responded.

In the Eight Scenery Palace of Taiqing Tian, ​​Lao Tzu, who was practicing with his eyes closed, smiled slightly and said to himself: "As a matter of fact, Tongtian will not let the Eastern Buddhist teachings be successful, and this plan is at the critical point. It not only solved the cause and effect between me and the original, but also made Buddhism fail to spread the Dharma this time. It is really a killing of two birds with one stone!" After thinking about it, I felt very happy and then went to practice on my own.

In Yuqingtian Yuxu Palace, Primitive Tianzun was unable to practice with peace of mind since Taiqingtian came back, so he kept paying attention to the progress of Journey to the West. Now that he saw that the disciples of the Jie Sect finally took action, Primitive Tianzun finally breathed a sigh of relief and said with a smile: "Hahahaha! The Buddha's Dharma is spreading east? I see how many sutras can you pass on in Buddhism!" After that, Primitive Tianzun smiled slightly, and then closed his eyes to practice.

In the palace of the Emperor Wa Tianwa, Nuwa frowned and secretly thought about the current situation. In fact, Nuwa did not care much about Journey to the West, and even had some resistance. You should know that she is a native of the Xuanmen after all, and her favorability for Buddhism is limited. The only thing Nuwa really cares about is Sun Wukong and the current Buddhist Great Sun Tathagata Buddha. Both of them have a deep connection with Nuwa. Therefore, Nuwa is so concerned about it.

After thinking for a long time, Nuwa couldn't come up with any solution. Speaking of which, she also had a certain relationship with the Jie Sect. The boy spirit bead in the palace, which is now the third prince of Nezha, is a disciple of the Jinling Holy Mother of the Jie Sect. With this relationship, Nuwa was not good at taking action directly. Therefore, Nuwa was in a dilemma and decided not to pay attention to this matter and realized the way of heaven on his own.

At this time, Tongtian, who was fusing the two temples, also sensed this.

After learning about this, Houtu smiled slightly, obviously very happy about it. The next moment, Houtu ignored it and instead focused on integrating the two temples.

In fact, the integration of the two Taoist temples is also considered to be practicing. You should know that the Taoist temples opened by Tongtian and Houtu are much larger than those of other saints. After the integration of the two Taoist temples, it is no less than the ordinary Zhongqian world, and it is even worse. In this way, after the integration of the two Taoist temples, the power of the heavenly way will definitely be generated. As the masters of the Taoist temple, the two can naturally borrow these powers of the heavenly way, and their cultivation will definitely go further. Moreover, when the Taoist temples are fusion, it is also considered to be practicing as if they are discussing the Tao.

Therefore, when Houtu saw Buddhism being defeated again, he felt relieved and focused on integrating the two temples, while also experiencing the changes in the way of heaven.

Unlike Houtu, Tongtian frowned after learning about this. Compared to Houtu, Tongtian saw further. The current situation seems to be beneficial to Jie Sect, but it is not the case. There are many Buddhist disciples, and you just need to send some to make things difficult for Tang Sanzang and others, and you can add to the 81 difficulties. This situation makes Tongtian anxious. Could it be that Jie Sect disciples will protect Tang Sanzang and others all the way? This is obviously not feasible!

Let’s not talk about such despicable methods, Tongtian disdained it. Even if Tongtian is willing, how could Amitabha and Cundi Buddha Mother agree? Both of them are immortal saints, and Tongtian will only lose their faces at most. If the two of them tear their faces and attack the disciples of Tongtian, then Tongtian will be indecisive and can’t explain clearly.

Moreover, such behavior is a taboo among all saints. If someone destroys it, other saints will definitely attack them. Although Tongtian is not afraid of all saints, he is unwilling to break the unspoken rules among all saints, which will make all saints worry all day long. But if you do not follow this method, Buddhism can easily get 81 difficulties with its number of people. How can Tongtian be willing? For a moment, Tongtian fell into a dilemma. Especially after sensing the response strategy of Sakyamuni Buddha, Tongtian was even more worried.

After thinking for a long time, Tongtian still couldn't come up with any solution and sighed in his heart. In the end, Tongtian couldn't think of any solution, so he forced his disciples to think.

At present, when Tongtian sent voice messages to Guiling Holy Mother and others, letting them stop the spread of Buddhism from the east, at most, there should be no more than 7749 scriptures passed down by Buddhism.

After receiving the Heavenly Decree, the Holy Mother Turtle Spirit and others naturally did not dare to disobey it. But when they thought about the response strategy of Sakyamuni Buddha, everyone was also very troubled. Turtle Spirit thought for a moment and decided to summon everyone again to discuss how to stop Journey to the West.

After Tongtian handed over this matter to the Holy Mother of Turtle Spirit and others, he divided his own primordial spirit into a ray and threw it into the cycle of reincarnation, intending to reincarnate him.

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Besides, Tang Sanzang was protected by Deng Chanyu, and he walked with no disasters or disasters along the way, and he walked with great briskness.

A few days later, Tang Sanzang walked to a mountain. This mountain was called the Two-Walking Mountain. The eastern half was under the jurisdiction of the Tang Dynasty, and the western half was the territory of the Tatars. These Two-Walking Mountains were the Five Elements Mountains of the past. Because the Tang King conquered the Western Ding Kingdom, it was renamed the Two-Walking Mountains.

At this moment, Tang Sanzang did not stop and walked towards the mountain.

Just as Tang Sanzang was walking in the mountain, someone shouted not far from the foot of the mountain: "But my master is here, please come quickly and let me go."

When Tang Sanzang heard this, he looked at the foot of the mountain in confusion, but saw branches and leaves at the foot of the mountain, which was not real. So Tang Sanzang walked forward and followed the sound. When he looked closer, Tang Sanzang was shocked. He saw a monkey between the stone boxes at the foot of the mountain. But when he saw him showing his head, he stretched out his hand. After seeing Tang Sanzang, he waved randomly and said, "Master, why are you here at this Wuzhi Mountain? It's good, come, it's good! Save your disciple, I'll come out so that my grandson, I will protect you to the West!" This monkey was Sun Wukong.

Seeing this, Tang Sanzang was surprised and said to himself, "How could he know that I am going to the West to obtain the scriptures?" After thinking about it, Tang Sanzang carefully raised the monkey, but his eyes were full of golden eyes. Perhaps because he had been pressed down at the foot of the mountain for too long, the monkey's head was covered with moss, and elixir grew in his ears. There was less hair on his temples, and no green sham was needed under his chin. There was soil between his eyebrows and mud in his nostrils, which was really embarrassing.

Seeing this, Tang Sanzang frowned and asked, "Amitabha, who are you? Why are you called Master Imprison?"

Sun Wukong hurriedly said, "I, Lao Sun, is Sun Wukong, who made a big fuss in the Heavenly Palace five hundred years ago. He was pressed under the mountain by the Buddha. A few days ago, Guanyin Bodhisattva came here and guided me, Lao Sun, to worship the people who have obtained the scriptures as his teacher and protect him from going to the West to obtain the scriptures."

After hearing Sun Wukong's words, Tang Sanzang looked upright and said with his hands slightly, "Amitabha, it turns out that it is the guidance of the Bodhisattva, so I should obey it." After that, Tang Sanzang walked forward and pulled off the grass on his temples and the green sha under his chin for the monkey. Seeing that Tang Sanzang was so touched, Sun Wukong couldn't help but feel a little moved. Although he was free and happy from the day he was born, he had never felt this kind of care like family affection.

But at this time it was not the time to think about this. Sun Wukong was anxious to escape and hurriedly said, "Master, please save the disciples quickly."

After hearing Sun Wukong's words, Tang Sanzang was immediately a little embarrassed and said, "I want to save you too, but I don't have an axe in my hand. What should I do?" Tang Sanzang didn't think about it when he said this. It was just such a mountain. Even if he had an axe in his hand, even if he had a day of death, he would not be able to rescue Sun Wukong.

Sun Wukong waved his hand and said, "No need to chisel, as long as the master is willing to save his disciples, the disciples can go out."

After hearing Sun Wukong's words, Tang Sanzang felt puzzled and looked at Sun Wukong in confusion.

Seeing this, Sun Wukong hurriedly said, "Master, there is a golden-font stamp of Buddha Tathagata on this mountain. As long as the master goes up the mountain and lifts him off, he can come out of the mountain."

After hearing Sun Wukong's words, Tang Sanzang went to the top of the mountain. After praying, the golden font pressed out a golden light and flew straight to the west.

Seeing this, Tang Sanzang went down the mountain and said to Sun Wukong: "Amitabha, the golden post has flew away by itself, how can you come out?"

When Sun Wukong heard this, he was overjoyed and said, "Master, don't worry, disciple, have your own way. Master, you can ride away now."

After hearing this, Tang Sanzang immediately got on his horse and ran towards the distance.

After Tang Sanzang left, Sun Wukong used brute force to directly overturn the Five Elements Mountain and escaped.

After getting out of trouble, Sun Wukong was overjoyed and smiled, "Hahaha, my old Sun is out." After that, he drove somersault clouds to travel around the world. After a long time, Sun Wukong suppressed the excitement in his heart, then found Tang Sanzang and said with his back: "Master, come up quickly, I will send you to the West."

Tang Sanzang shook his head and said, "It takes sincerity to obtain the true scriptures in the west. How can you use external forces? Being a teacher requires one step at a time to reach the Great Leiyin Temple."

When Sun Wukong heard this, he thought to himself: "Good, this old monk is crazy and wants to walk to the West." However, Sun Wukong still admires him. Such perseverance is comparable to that of an extraordinary person, even he himself cannot. However, when he thought of following Tang Sanzang to walk west in the future, after many years, Sun Wukong felt unwilling, but he had already agreed to Guanyin Bodhisattva before, and Tang Sanzang was also his life-saving benefactor. Sun Wukong has always been grateful for his gratitude, so he naturally could not refuse.

So, Sun Wukong pondered for a moment and said to Tang Sanzang: "Since that's the case, I, Old Sun, will protect my master to seek the truth from the west." After that, he stepped forward, led the reins, and pulled the horse forward.

Seeing this, Tang Sanzang smiled slightly, then closed his eyes slightly, and immediately recited the scriptures.

The two of them walked along the way. Because Xuan Su and Deng Chanyu had cleaned up the monsters, monsters, robbers and bandits on the road, so the two masters and disciples of Tang Sanzang rushed on the road very harmoniously, but when they reached Yingchou Jian, they took Xiaobailong as their mount. However, Xuan Su's previous order, they directly worshiped Tang Sanzang as their master, so it was not a difficult situation.
Chapter completed!