When a saint establishes religion, such a major event will naturally become a hot topic in the prehistoric world.

Human race?

Although I have never seen it, for the demon clan, it is believed that it is a tribe that evolved into the saint of the Demon Emperor Nuwa. If he can grow up in the future, he may be able to merge with the prehistoric tribes into the demon clan like the prehistoric tribes.

For the witch clan, the most important thing now is to kill the demon clan.

As for the newly emerged human race, they are just a newly born race in the prehistoric world. According to common sense, even if you are protected by Nuwa, you need time to nourish it if you want to grow up.

The witch clan has tens of billions of years left, so he doesn't care about such a weak clan now.

Perhaps at this time, except for the saints who had already planned to bet, only Ye Su paid attention to the newly born human race, and did not hesitate to stop practicing, and looked far away from Buzhou Mountain by the railing next to Wuliang Palace.

Human race!

Human race!!

Ye Su couldn't help but think of it as he calmed down his agitation.

I don’t know if this human race in the prehistoric world is similar to me.

I don’t know if it’s considered a human race first?

After thinking about all kinds of things, he summoned the convenient witches and called Xuanniao to go to Buzhou Mountain to see the new human race.

However, at this time, Ye Su calculated again and could not sense the direction of the human race, as if some powerful mana had hidden his traces with great magic power.

"this........."

After waiting for a day, I waited for the announcement of the establishment of the People's Education by the Emperor Taishang.

Ye Su knew that it was probably because of the Taishang Laojun and Nuwa that had reached an agreement, and the weak human race was like two saints standing by. In time, when they emerged in the prehistoric world, they might be able to look at each other!

"Old ancestor!?"

A majestic blue giant bird greeted on the branches outside Wuliang Palace, "Can we still go out?"

Ye Su retracted his gaze from the distance and looked at it: "After so many years, the immortal fruit magic medicine that has been spent so much has only reached the peak of the celestial immortal."

"Let you go to the market less, concentrate on practicing, and reach the peak as soon as possible, but don't listen?"

"You are punished to go to Juefeng to retreat, and you will not leave until the Golden Immortal is broken!"

How could this mysterious bird want to go to the bare Jue Peak? He whistled crisply: "I am less than three thousand years old yet?! I am still a cub!"

"And what is the peak or not! The mysterious bird in the previous life was the mysterious bird in the previous life, and this life is me in this life!"

After saying such nonsense that only a middle-aged child would say, it actually wanted to flap its wings and escape.

Ye Su didn't look at it, and just a fairy in Wuliang Mountain sent it to the top of Wuliang Mountain with just a thought.

However, as soon as he saw the tree spirit hanging down the branches, with golden fruits on it. It was the immortal fruit that was immediately achieved as a true immortal when Ye Su had just arrived in the prehistoric world.

"........Tree Spirit, if you spoil it like this, how can you wait until the day it feeds you back?"

Ye Su sighed slightly: "There are few plants and trees, and it is even more difficult to break through the spiritual roots like you. Look at the Fusang sacred tree bathing in the sun, or the ginseng fruit tree, the spiritual roots of the prehistoric world are even more difficult to condense the true spirit. Even if you, the red fruit tree, have been trapped in the Golden Immortal for so many years."

He twisted away a golden fairy fruit. The vermillion tree raised birds and raised feelings. At this time, it was like a mother who doted on children and was persuaded by a stern teacher.

Seeing that Ye Su was unshakable, the tree spirit had no choice but to fall a few immortal fruits, so he took back the branches.

It is not considered where the human race is. Trying to take luck in the vast vast world is undoubtedly a needle in a haystack.

Thinking about what his relationship was with the prehistoric human race, he carefully swept through the lines of cause and effect with his soul.

But the result... is that the birth of the human race is not connected with him at all, and he seems to be an individual outside the human race.

This reminded Ye Su of his time travel mystery. Even when he reached the realm of Daluo Golden Immortal, he still had no idea about it. He was really like a real creature in the world, perfectly embedded in this world.

Looking at Wuliang Mountain with precious light, I have not seen these years of seclusion, and there is no place in the mountains that is not filled with divine light.

The huge number of treasure materials in his treasure house, such as the rapids of sand in the sky, were made up of the original use of some commercial knowledge from later generations.

If he is really a creature of the prehistoric world, how did these other knowledge come from?

Could it be that the dream of three thousand generations has only returned to the prehistoric world?

The place where the crossing was destroyed as two strange beasts siege the panda, even the source disappeared.

I haven't taken half a step from Wuliang Mountain for so many years. One is that although my cultivation is low, I am afraid that my enemies will be ambushed, and the other is that I am afraid that I have changed so many prehistoric situations. Will it attract the attention of the Heavenly Dao?

With these thoughts, Ye Su slowly closed his eyes again. The bronze light came on, and he started practicing again.

The establishment of the People's Church does not affect the tense atmosphere of the Lich clans.

Taishang Laojun lives in an unknown valley in the Buzhou Mountain area and preaches to the human race every day.

And his two junior brothers actually learned from the Taishang Laojun to make big moves over the past century.

One is established in the Ansect, the other is established in the Jie Sect. The number one is Yuanshi Tianzun, and the number one is Tongtian Sect Master.

Although the two belong to the Three Pure Ones, the great teachings they established are very different, and the Taoist teachings they established are also very different.

The way of understanding the heaven advocates that there is no difference in teachings, and that under the way of heaven, all sentient beings are free from differences. Anyone who has the intention to seek the Tao has a fate. If he teaches the Hongjun Taoism, his achievements will definitely be remarkable in the future. His view is that the key to achieving enlightenment lies in whether he has the intention to seek the Tao.

The Tao of Yuanshi advocates qualifications and chaos development, and various creatures are divided into three or six levels. They are not talented or spiritual roots that are born and raised by nature, and cannot be followed by Yuanshi. This obviously does not include those demon clans. The so-called demon clans are all feathers, scales, marshes, flowers, trees, insects, fish, birds and beasts. How can they get to Yuanshi's eye?

Since the two achieved Hunyuan, they did not seek to establish merits in their teachings, but after that day, they knew that even if the saints were lucky enough to do everything themselves.

If you want to become a chess player in the world, how can you not have useful chess pieces in your hands?

The Supreme Lord was pure and quiet and inaction. After achieving Hunyuan, he also sought meditation. He abandoned the Hongmeng purple qi in the future and embarked on the 3,000 great paths, and became a saint with his power.

After establishing the People's Cultivation, it was rare to preach the Dharma in person. That day, he said that in the valley, and after the method of self-improvement of the entire human race, he handed over the People's Cultivation to his only disciple, Master Xuandu.

The two junior brothers also have the intention to be in the Tao, but they are not as quiet and inactive as the Taishang Laojun, so the two religions were born.

However, the Taoist traditions of the two religions are born with such differences. They have become the Three Pure Ones of Saints. Apart from some rare innate spiritual treasures, there is nothing that can move them.

Therefore, as early as the beginning of the establishment of religion, the differences in doctrines and Taoisms evolved into the key to their future face-to-face disputes.
Chapter completed!