"I developed this perfume, but I was not responsible for the production and sales of this perfume. It was my women who were working on it, and it was also to add some money to the mansion to live. So if the county mainly does perfume business, it will be enough to cooperate with them in the future."

Qin Mu said that after all, perfume is something that women use. It is not nice to say it out loud. Moreover, this time, he cooperated with Zhennan Prince's Mansion. Zhennan Prince's Mansion is to let their princess be responsible, and it is better for him to let his woman be responsible.

"It's no problem to cooperate with anyone, as long as you can make the decision to cooperate with our Zhennan Prince's Mansion."

King Zhao Yingwu of Zhennan said that his women were responsible for it, it was just an excuse. Some officials of the Qin Dynasty also asked the women in their families to be responsible for business. In that case, once they were pursued, there would be an excuse.

"There is no problem with this. I am their man. They still have to listen to my words."

Qin Mu said that in the Qin Dynasty, men were the head of a family. Women must listen to the words of the head of a family. In this era, women have no status and may be divorced by their own men at any time.

In the laws of the Qin Dynasty, there was a provision for women with "seven goss and three no goss". "A woman's seven goss: not following her parents is because she is against her virtue; no children is because she is peerless; lust is because she is chaotic; she is because she is chaotic; she is because she is chaotic; she is because she is chaotic; she is because she is chaotic; she is because she is chaotic; she is because she is chaotic; she is because she is chaotic; she is because she is not chasing her family; she is because she is chaotic; she is because she is chaotic; she is because she is not chasing her. She is because she is chaotic; she is because she is not chasing her. She is because she is chaotic; she is because she is not chasing her. She is because she is chaotic."

Translated into vernacular, the first is to be unfilial to parents; the second is to be unable to give birth to a boy; the third is to mess with relationships between men and women; the fourth is jealousy; the fifth is to get seriously ill (because this will increase the man's family burden and social image); the sixth is to be talkative and talkative; the seventh is theft.

The "three no-goes" refers to "there is a marriage that has no place to go; the three years of death will be together; the poverty and humbleness will be first, and then wealth will be rich."

Why does the Qin Dynasty have the provisions on "three no-goes"?

The law of the Qin Dynasty explained, "I have been lost for three years and never left, but I will never forget my kindness; I will not take the nobles but never go against my virtue; I will never go to my dear ones but never go to my dear ones." In fact, it is the saying among the people that "the friends of poor and humbleness cannot be forgotten, and the wives of a bad wife will not go to the court."

Translated into vernacular, the first is that when the woman got married, her parents were alive, and she died when she divorced her wife. The original big family no longer exists. Divorce is equivalent to being homeless; the second is that she has been mourning for her father or mother for three years and cannot be divorced; the third is that when the husband married, he was poor and humble, and later became rich.

"That's good, but what is the way to divide this into?"

The King of Zhennan asked, this is the key. The King of Zhennan must occupy the majority. The King of Zhennan must account for at least 60%, which is the King of Zhennan.

"Prince, what do you think is 28 points?" Qin Mu asked.

"Who is eight, who is two?"

King Zhennan stared at Qin Mu and asked, if Qin Mu's answer made him dissatisfied, King Zhennan would not mind letting Qin Mu suffer a little.

"Of course, the little princess accounts for 80%, and my women accounts for 20%.

Qin Mu said that Qin Mu thought very clearly about this matter. Since he could not save the perfume business sooner or later, he might as well be more generous. This would be considered as acquiring the Zhennan Prince's Mansion. For him, there is an additional layer of protective umbrella in this world.

As for the idea of ​​making money, I came from China in the 21st century with developed information, and there is no problem to come up with any one to make money with food and clothing.

"What do you mean is that our town palace accounts for 80% of the profit?"

The King of Zhennan looked at Qin Mu in surprise and asked. The King of Zhennan had thought of a lot of threats and intimidation, but he couldn't use it at all. Qin Mu shared more profits than he wanted.

"Yes, it's the honor of my women to be able to cooperate with the little princess. How dare you share the money like that? Just let them earn some pocket money."

Qin Mu said that Qin Mu knew that these ancient people were polite and exchanges. The more they said it insignificantly, the more they felt a little disgusted and would always think about compensating themselves, especially for big names like King Zhennan. He was already very embarrassed to dominate the perfume business of his villain. If someone knew about it, it would be a shame.

So the more Qin Mu said he didn't care, the more uncomfortable the King of Zhennan would feel, and the more he felt that he was owed to Qin Mu.

This is written in a psychological book that Qin Mu had read in the library when he was in college. It seems to be called "the weak are easily pityed by others."

"Okay, in this case, the perfume workshop and raw materials are invested by our Zhennan Wangfu, and the sales are mainly carried out by our Zhennan Wangfu. Our Zhennan Wangfu accounts for 80% and you account for 20%. You only need to be responsible for the production of perfume, don't worry about the other things. Our Zhennan Wangfu will send people to your mansion every month. There is no problem, right?"

King Zhennan said that King Zhennan knew very well that as long as he had the management rights, the amount of the share he had said was as much as the Zhennan Palace.

"Of course there is no problem. You can do whatever you say, prince."

Qin Mu said that now he is the boss, so he is polite to ask himself. He can't take it seriously, otherwise he will annoy the King of Zhennan and will not benefit him. Just as the saying goes, "People are the slaughter, I am the slaughter." Fish meat has no say.

"No, not bad, Mr. Qin, do you want to be an official?"

King Zhennan looked at Qin Mu and asked, "The King Zhennan felt that he had to give others some sweetness no matter how hard he was, so that he would not bully others and occupy other people's private property in the future.

"Prince, Xiaomin wants to be an official, but Xiaomin has not even participated in the Tongsheng exam now. He is not even a Tongsheng status. He wants to be an official, but he is not qualified." Qin Mu said sadly.

The Tongsheng Examination in the Qin Dynasty was also called the "Children Examination". It was an examination that obtained the qualification of a student (scholar) for two generations. It is called the Tongsheng Examination, also known as the Child Examination, a small examination. The candidates are called Tongsheng, also known as Confucian and literary children.

Even if the unenrolled person is old, he will not change his name as a child. The child examination includes three stages: county examination, prefecture (or county, state) examination and college examination, and is held twice every three years.

Chou, Wei, Chen, and Xu are the year exams, Yin, Shen, Si, and Hai are the years of scientific exams. Those who are admitted to the college examination are students and are sent to the prefecture (county) and county academy, which is called admission. The year exams, and the scientific exams are the exams to assess students who have already entered the school.

The Tongsheng Examination is the entrance examination for students in the Qin Dynasty. It can be divided into county examinations, government examinations, and college examinations, which are the beginning of the advancement of scholars.

The county examination is mostly held in February, and is hosted by the magistrate. The general examination is five times, and the eight-part essays are taken, the poems, classics, essays, essays, essays, and policy theories. The county examination requires 4 people from the village and 1 scholar to recommend them before taking the examination.

The government examination is mostly held in April, and the presided over by the prefect. The scholars who have been admitted to the county examination can participate, and the examination will be held in three consecutive exams. The government examination requires 5 people from the village and a scholar to recommend them before they can take the exam. Only those who pass the government examination can participate in the college examination.

Those who pass the county examination can be called "Tongsheng" and participate in the college examination hosted by academic and political education or academic teaching in each province.

Some scholars have to try many times before they can pass the most basic county and the government test becomes a child. Some people also fail the college entrance examination many times after they get the identity of a child. When they reach the age of gray hair, they still say that there are many people who are young.

The college examination is the highest level of the children's examination, and it is presided over by the academic and political authorities. The college examination requires 6 people from the village and 2 scholars to recommend it before taking the exam. Only those who pass the college examination can enter the official school of Daqin and become a local student.

The Qin Dynasty Academy Examination was held for two exams in three years, one is the year exam and the other is the subject. In the years of Yin, trial, Si and Hai, the "scientific test" was held, and in the years of Chou, Wei, Xu and Chen, the "scient test" was held. Tongsheng can participate in one exam and one exam within three years. The first place in the hospital examination was called the case head.

Those who are admitted to the college entrance examination can enter the location, prefecture, prefecture, and county schools as students, commonly known as "scholars", which means they have "fame and fame" and enter the literati class; they have privileges such as exemption from labor service, not kneeling when they see the magistrate, and cannot use punishment at will.

Students are divided into third-class students, students with additional students, and students with extradition.

The best grades are called "Listen Students". They can receive the allowance for rice from the court, which is called Listen Students, also known as Listen Students. The quota is very strict and they must be ranked third in the exam every year. Only by passing the exam can they be qualified for food and food, so they are the first among all students. They have a certain status in the local area. When a boy takes the exam, he must be admitted by the Listen Students from the county before he can enter.

Secondly, it is called "super-enhancing students". It is called "super-enhancing students" and is called "super-enhancing students" other than designated personnel. Therefore, it is called "super-enhancing students". It does not provide food. There are certain quotas for "super-enter-enter-enter-super-enhancing students".

The third is "attached students", the abbreviation of "attached students". The number of students who have increased their students is the last one, so they are called attached students. Students who have just entered the school and have not yet obtained the qualification for students, are called attached students.

In the Qin Dynasty, scholars were commonly known as "students" who passed the college entrance examination and obtained admission qualifications. Obtaining scholarship was the lowest threshold for entering the scholar-official class.

Becoming a scholar means having fame and fortune, receiving certain respect in the local area, and having various privileges. For example, exempting from labor service, not having to kneel down when meeting a magistrate, not being punished at will, and reporting to the magistrate when encountering official affairs, etc.

Some scholars are from poor families, but getting fame and fame of scholars may not necessarily bring wealth. Scholars who are qualified as students do not have a salary. If they fail to pass the provincial examination in the subsequent provincial examination, they will not be enough to become officials. Many scholars have not been able to go further in fame and fortune, and can only return to their hometown to make a living by teaching and other methods.

These scholars who are not economically rich but have a slightly higher social status than ordinary people are called "poor scholars".

Scholars were one of the pillars of the local gentry class of the Qin Dynasty. In the local villages, they represented scholars who were knowledgeable and polite. Because they had certain privileges in front of local officials, they often used as a channel for communication between ordinary civilians and government officials.

When encountering local disputes or civilians have to deal with government offices, they often have to go out to scholars. Generally, civilians have the habit of asking scholars in their homes to help write couplets and sacrifices in their homes.

"Haha, this is a very difficult problem for others, but for me, it is a very simple thing. I just don't know, are you willing to be an official?" King Zhennan looked at Qin Mu and smiled.
Chapter completed!