Second, write virtual paintings with your fingers out of thin air. This is how you draw the bleeding talisman (Figure 2-7).

This kind of talisman does not write on any object to draw. The key is the movement of talisman drawing, so the action requirements are extremely complex and strict. The purpose of this kind of talisman is not long-term defensive, but requires immediate effect in emergencies, so the importance of the talisman is far less than that of the movement of talisman drawing. Since the talisman does not have the need to exist for a long time, you can only use your fingers to draw in the air.

A typical example of this kind of talisman that uses fingers to write virtual paintings out of thin air is the talisman of thorn treatment.

The bones and so on are stuck in the throat. In this critical situation, the talisman can be written out and posted there to wait for treatment. The "divine power" can only be cast in the talisman drawing action. Once the action is completed, the treatment will be over.

The specific way to draw these four talismans is: use half a bowl of water to clean water, bend the ring finger and little finger on the palm of your left hand, hold up the water bowl. Press the ring finger and little finger on the palm of your right hand, straighten the middle finger and index finger, take a breath to the east, then blow it into the bowl, and then write the talisman on the water surface of the bowl with the middle finger and index finger of your right hand. While writing, chant the mantra: This bowl of water turns into the ocean, the throat turns into the deep pool of thousands of feet, and the nine dragons enter the cave. .I worship: The Grand Lord of the Supreme Court is urgent and as ordered. After writing, drink half a bowl of water in one breath. After swallowing the bones, you should also use the bone-transforming talisman (Figure 2-9) to digest the bones, and use the rice and wheat talisman to digest the rice and wheat talisman. The method of drawing the bone-transforming talisman is: bend the ring finger and little finger in the left hand, hold the water bowl, hold the chopsticks in the right hand to draw this talisman to the water surface in the bowl, and then drink it in the face of the sun, it is said that the bones will be digested.

Chapter 5: The main types of talismans that prevent diseases and avoid misfortune and seek good fortune

In this chapter and the next chapter, we will introduce to readers the main types of talismans to prevent and treat diseases, avoid misfortune and seek good fortune and their specific application methods. Why do we need to spend this pen and ink? Although these talismans do not have much practical functions, they have the value of cultural and folk research.

Talismans originally had white talismans and black talismans (preventing diseases, curing diseases, avoiding misfortunes and seeking good fortune, and those that are beneficial to life are called white talismans, and those that are beneficial to the people are called black talismans). Why only the former is introduced instead of the latter? This is because: the former is characterized by people's lives and the purpose of realizing their own interests. The implementation of such talismans is mainly conducive to their own development. Although the talismans are implemented cannot achieve the goals they want to achieve, they express a beautiful wish. The implementation of the latter is to cure enemies and enemies, and even endanger some innocent people. Once the method of application is mastered by some people with incorrect minds or ulterior motives, they will use it to control people and harm others. Although these talismans cannot achieve the goals they want to achieve. Once the black talisman is known to those who are given black talismans, it will inevitably cause unnecessary conflicts and disputes, so the black talismans are not introduced.

The talisman of turning evil into good fortune is mainly used to explain bad dreams, sneezing, counter cursing, resentment, and other matters that need to be transformed into good fortune when encountering bad fortune.

The ancients not only believed in everything that appeared in dreams, but also believed that dreams have a sign of good or bad luck. If they had a good dream, even if they were done by one person, they were all very happy. In order to make the good dream come true, they could also impose certain mantras to make the horse successful. Volume 4 and 5 of "Yunji Qixuan" "The Secret and Key Methods of Nightmare and Ai Meng Zhu 26" records the mantra that made the good dream come true: "If there is a good dream at night, a good dream comes true, and you think it is good, and you will feel good. Lying in your heart, you will feel good.

When Momu Erqi passed, he said: Taishang high definition, the three emperors' alchemy spirit, the Jianggong Palace is clear, good feelings are revealed, the three Yuans and soft souls, the emperor receives the scriptures, the harmony of the direction, the flying immortal Shangqing, often meets the Ziting with Yuzhen." If you have nightmares, people are not willing to wait for the misfortune and the arrival of the misfortune. People think that although they have bad dreams and are unlucky, they can still be changed and avoided. This is the interpretation of bad dreams, and the talisman is the main means to resolve nightmares.

The talismans for resolving evil dreams are mainly found in various dream interpretation books, some classics and folk customs of the "Daozang" and folk customs. For example, in the "Dream Interpretation Book" in "The Must-Practice for Attitude at Home", there are talismans for resolving nightmares. In the "Dunhuang Dream Interpretation Book", there are also talismans for resolving nightmares. Ordinary people have nightmares at night, get up early and don't tell others, be pious, write this talisman with black, lie at the foot of the bed, and make people know it, and can be mantrased: Red and red sunny sun rises to the east. This talisman breaks dreams and avoids ominousness. Read it three times, hundreds of ghosts hide. It is urgent. The nightmares are surnamed Yun, and they all act in ghosts, and they are evil and think in the surname Jia, and their names are direct.

I know that your name is thousands of miles away from me, and I am as anxious as a ruler. I have a surname, and my name is Yu, and I know your name, and I know your name.

There are also spells in "Yunji Qixuan" that are said to eliminate nightmares, eliminate the influence of nightmares, and turn bad luck into good fortune.

I was not a good nightmare at night, so I immediately returned to my pillow and curse it. The day: Tailing Jade Girl, serving the true guard soul, the golden boy in the six palaces, came to guard the door of life. He turned evil and returned to good. He wrote a letter to Sanyuan. He made me live forever and rode on the scenery and drove the clouds. After he swallowed the liquid seven times, knocked his teeth seven times and lie down. In this way, he also lost all his life. This mantra also returned to nightmare and became more auspicious. - Volume 46 "The Secret Method of Disgusting Dream Mantra Chapter 16"

Taisu Zhenren teaches the beginning of the scholar to avoid nightmares. If you encounter nightmares several times, one day, one day, two day heart test, three day corpse thieves, this is the way to get sick. If you dream, use your left hand to twist the middle 27 pass, knock your teeth 27 through, and the micro-dream day: Taidong Zhenxuan, practice three souls for a long time. The first soul is fast to guard the seven souls, and the second soul is fast to guard the Niwan... Sun Simiao's "Preparation for the Emergency of a Thousand Gold to Promote the Nine Wan": There is no need to say about night dreams, but the mantra that is eaten by the east mantra on the water surface: "Night dreams are planted and trees, and dreams are good to become treasure jade." That is, there is no blame. - Volume 45 "The Secret Method of Nightmares and Auspicious Dreams and Prayer Twenty-six"

There are many customs of using talismans to resolve nightmares. If the folk have bad dreams, they will write on the western wall: "The night dream is ominous, written on the western wall, when the sun comes out, it turns into auspiciousness." Or saliva on the south wall, circle it to show confinement. Or simply write a note of "Nightmare Betrayal" and paste it on the streets and alleys, and transfer the retribution of nightmares to others. You must write a spell before the sun comes out, and it is taboo to speak. There is another folk-style mantra that can be recited three times after waking up the Song Dynasty to achieve the purpose of celebrating dreams. For example, "The sun comes out and the sun goes west, and my dreams are not aware of it. Good dreams turn into wealth and treasures, and bad dreams turn into water and mud, what words are." As long as you recite three times, evil dreams will naturally save good luck, and bad dreams will naturally turn into water and mud."

In addition, "Youyang Zazu" contains the mantra that may be from Buddhism, Tang Yongyijian, who is the mantra of nightmares, which is the mantra of the night, and it is meritorious. When walking and sleeping at night, it is already terrifying. Mantra Po Shan Po is the mantra. In "The Record of Jade Box", there is a nightmares to suppress the nightmares (Figure 3-2). The method is to contain a mouthful of clean water, hold a knife in the right hand, shake six or seven times, and eat it in the east. The mantra says: "The sun rises to the east, and this talisman stops nightmares, removes ominousness, and is urgent and as directed as the law. The above talismans are all made of yellow paper and red books, and wear them according to the twelve days of the day.

Sneezing is considered by the folk as someone missing me or someone cursing himself behind his back. "The Book of Songs End Wind" says: "If you can't sleep when you speak, you will sneeze." "Zheng's Note" says: "I am so sad but can't sleep. If a woman thinks about my heart, I sneeze. Nowadays, people say that people tell me, this is the old remark." "Mao Zhuan" explains the word "sneezing" as something is not going well. Therefore, sneezing is a sign that others are using mantras to curse themselves, and it is a sign that one will have something for evil.

If it is unlucky to sneeze yourself, it will make you unhappy if others sneeze. The Chinese Customs Records says: "If you yawn to others in the early morning, you will not want to." The yawning here means the same as sneeze. Lang Ying's "Seven Revisions" in the Ming Dynasty also talks about the unhappiness caused by others sneezing: "Tang Xuanzong loved Zhu Kun's brothers, and one day he drank with Ning Wang. Ning Wang squirted and squirted with moustache. The king was shocked and ashamed, and Xuanzong was also not upset."

The best way to deal with sneezing is to chant a mantra to explain it. Volume 4 of "Rongzhai Essays" says: "If people sneezing nowadays, they must eat saliva and say: Some people say me. Women are even more serious." Volume 2 of "Jianhu Three Collections" says: "Now people sneezing must say: Good people say I am always happy, while evil people say I have my teeth falling..." Many people in Lin County, Henan and other places believe that sneezing at the fifth day of the New Year is the worst thing and a sign of bad omen. Therefore, adults should instruct their children to get up at the fifth day of the New Year.

When bed, you should get off the kang (bed) quickly, and you will not be afraid of sneezing once you step on the ground and then sneezing. The Ewenki people think that sneezing is either someone missing you or a ghost missing you. It is okay for people to miss you, but ghosts will suffer disasters. Therefore, when the Ewenki people hear someone sneezing, they say: "I wish those who miss you live a hundred years old, and I hope those who miss you fall into the fire and burn it to death." This is to break the misfortune that may bring about sneezing. These self-comfort practices reflect the mentality of turning misfortune into good fortune.

From a functional perspective, the talisman of sneeze can also be classified as anti-cursing and anti-victorious talisman. The talisman introduced here mainly includes anti-wizard (evil master) and anti-carpenter curses and anti-victorious talismans.

Yansheng, also known as Yanmei, Yanmei, means using magic to harm people. Legend has it that Yansheng art began with Jiang Taigong. In "Taigong Jinkui", it says that King Wu of Zhou defeated Zhou and the world surrendered, but only Ding Hou refused to pay respects. Jiang Taigong drew a portrait of Ding Hou and shot arrows at this image. Ding Hou got sick. When he knew that it was Jiang Taigong who was hit by the ghost, he quickly sent envoys to express his surrender to King Wu. Jiang Taigong pulled out the arrow shot on the portrait on the day of Jia and Yi, Bing and Ding Hou pulled out the arrows on the eyes of the portrait, and Geng and Xin, pulled out the arrows on the feet of the portrait, and Ding Hou's illness was cured. Although this kind of legend is nonsense, due to the superstition of the ancients, this kind of witchcraft actually led to some political events in Chinese history, the most famous of which was the Wu Gui change during the reign of Emperor Wu of Han.

Like Qin Shihuang, Emperor Wu of Han also wanted to rule the world forever forever, so he was particularly afraid of death and was especially afraid that others would curse him. At that time, Emperor Wu of Han was in poor health and was recuperating in Ganquan Palace. He had a favorite minister Jiang Chong, who was afraid that he would suffer if Emperor Wu of Han died, so he came up with a bad idea. He told Emperor Wu that Emperor Wu of Han was not in good health because someone used witchcraft to curse Emperor Wu of Han, so Emperor Wu of Han appointed Jiang Chong to specifically investigate the witchcraft.
Chapter completed!