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The Monkey King is very happy about having an older brother.

Although the two have been together for a long time, they have not had half a year to do it, but they have really benefited a lot.

Although the Monkey King was born not long ago, after obtaining the "Tao Te Ching", his wisdom was greatly improved, and in some aspects he was much smarter than normal humans.

In this case, how could it be impossible for this newly sworn brother to take care of him?

Not to mention the extraordinary book of "Tao Te Ching", the knowledge imparted is of great value to oneself.

Even those interesting stories are not as simple as fun, and there are many reasons that benefit the Monkey King a lot.

With such an identity, the impatient Monkey immediately mentioned the old story again:

"Brother, can you name it..."

Looking at the brother in front of me who will be very arrogant in the future, Liu Rui'an, who was very satisfied, nodded and said:

"Well, since you recognize me as your brother, this name can be taken."

"Please tell me, brother." The Monkey King, who was scratching his head, said quickly.

"You are born from a spiritual stone nurtured by heaven and earth. You see it transformed into a sacred body." After pretending to think about it, Liu Rui'an said:

"I mean to teach you the surname '生'. The word '生' went next to a beast, which is an ancient month."

"But in ancient times, it was old, and the moon was yin; old yin could not be transformed and nurtured."

"It's better to teach you the surname "王". The word "王" is next to the beast, and it is a family."

"Sons are sons and men, and they are born with infants. They are in line with the basic theory of infants. I will teach you the surname "Sun".

When the Monkey King heard this, he was naturally full of joy and bowed repeatedly:

"Okay! OK! OK! Now I know my surname. Wan Wang's brother is kind. Since he has a surname, I beg for a name, but I can call him."

Speaking of the name, Liu Rui'an really hesitated.

After all, Sun Wukong's name is very awesome, even a character with the same name is in the anime of a certain island country.

But when it comes to Sun Wukong, the first thing most people think of is the Monkey King who dares to make a fuss with the Heavenly Palace alone.

But after Wukong said that even if he did not come from Buddhism, it had a great relationship with Buddhism.

Especially the origin of the Bodhi Patriarch has always been a mystery, and many people think that this person is one of the ten disciples of Tathagata.

This kind of speculation is not without basis. Under the seat of Buddha Tathagata, Subhuti is an important disciple.

Subhuti does not just have the word Bodhi. The meaning of this Dharma name is to understand emptiness, so it is called "the first to understand emptiness".

Emptiness is very important in Buddhist scriptures, but "emptiness" is too mysterious and difficult to understand. It is not right to say that it is "existence", nor is it right to say that it is "non-existence".

Empty is not empty and empty, it is not empty and empty. It is not real, but it cannot be separated from "existence".

Among the many disciples under the Buddha's seat, the one who can truly understand the principle of emptiness. The one who can truly realize the wonderful meaning of emptiness is the Venerable Subhuti, the first to understand emptiness.

Since the master is the best at ease, his disciple will naturally have a deep understanding of "Chong", so it is natural for his disciple to call "Wukong".

The so-called Wukong is also an understanding and understanding of emptiness.

However, Liu Rui'an did not agree with this speculation.

After all, Subhuti is only one of the ten great disciples of the Tathagata Buddha, and he has achieved only the Arhat fruit.

But in just over ten years, Master Bodhi trained Sun Wukong into a talent. One person can directly compete with the entire heaven.

Such ability and strength are truly not comparable to Subhuti, who has attained the Arhat fruit level.

What's more, have you ever seen someone calculating about it?

In addition to Subhuti, some people also say that this Bodhi Patriarch was transformed by the Tongtian Sect Master, one of the saints of the Three Sects.

After proclaiming himself as a god, this saint suffered a great loss, and the Jie Sect lineage was almost completely finished.

It is reasonable to secretly plot against the other two saints and the Heavenly Court.

But the problem is that Sun Wukong finally became the Battle of the War Buddha. Unless there are subsequent arrangements and plans, it is obvious that this is not a plan, and even the capital will be lost.

According to Liu Rui'an's speculation, the true identity of this Bodhi Patriarch is likely to be transformed by one of the two Western leaders, one of the two saints and Taoist Cunti.

In terms of strength, the Taoist Cunti, who is also a saint, is definitely much stronger than Subhuti.

From the perspective of exercises, when Buddhism was not yet available, we can see from the name that even if Taoist Taoist is not entirely from Taoism, we are definitely not unfamiliar with Taoist exercises.

What's more, in the Romance of the Gods, this Western sect took the opportunity to recruit many Taoist disciples who were not allowed to enter the List of Gods.

Of course, I am proficient in Taoism and Buddhism's martial arts.

As for the purpose of teaching Sun Wukong, it was just the first step behind the scenes of Journey to the West.

The big fuss in the Heavenly Palace led the Jade Emperor to seek help from the Western Tathagata, and finally suppressed the Monkey King at the foot of the Five Elements Mountain, and then he made a journey to Journey to the West to obtain the scriptures.

The most important thing is that in "The Romance of the Gods", when Zhunti Taoist appeared, he introduced himself.

He said to Manjushri Guangfa Tianzun: It turns out that Brother Dao cannot recognize me. If I say everything, I will know the truth:

When the Great Awakening Golden Immortal is the same, the Western wonderful Dharma Ancestor Bodhi.

There are three or three actions that are neither born nor destroyed, and all the energy and spirit are all compassionate.

Empty and silence naturally follow changes, and true nature is the only way to do it.

He lives with the heaven and is solemn and has experienced great dignity and enlightened his mind.

In "Journey to the West", when Bodhi Patriarch made his debut, the book describes it as:

I saw that Bodhi Patriarch was sitting upright on the stage, with thirty little immortals standing under the stage on both sides. Sure enough, it was:

The Great Awakening Golden Immortal has no dirt posture, and the Western wonderful ancestor Bodhi.

There are three or three actions that are neither born nor destroyed, and all the energy and spirit are all compassionate.

Empty and silence naturally follow changes, and true nature is the only way to do it.

He lives with the heaven and is solemn and adorned with the solemn body, and has experienced the kalpas to enlighten the mind.

Well, if this is just a book read, it can be said that this is the setting of Wu Chengen, the author of "Journey to the West", plagiarizing the "Romance of the Gods".

But the problem is that everything Liu Rui'an saw after the production is not a novel, but a real world.

In this way, we have to carefully consider the connection between these two poems.

As for what I said before, why do calculating people still reveal clues that make people rush to doubt? It is actually easy to explain.

Cundi used the title of Bodhi, but it just made people think about Subhuti.

To a certain extent, this is called the old suspicion array. If you think about it, you will feel that it will definitely not be the Western teachings, and the other party is not that stupid.

But in fact, it is precisely because of this mentality that the most unlikely person is often the most likely person.

Also, judging from the content shown in "Journey to the West", the biggest beneficiary is Western Buddhism, and the suspicion is naturally the greatest.

Well, these things are just the result of Liu Rui'an's own calculations. Whether it is specific or not is another matter.

Let’s get back to the topic of naming the Monkey King.

After Liu Rui'an thought quickly, he finally decided to hand over the choice to the other party, so he said:

"You Tao is the beginning of Hongmeng's name, and breaking the stubborn and embarrassing the world."

"I originally wanted to name you Wukong, but the way you can get to this day comes from the "Tao Te Ching".

"So, Sun Wukong and Sun Wudao, you can choose one of the two."

"Wukong? Enlightenment?"

I was also immersed in the joy of having just got a surname. I liked each of these two names, Monkey King, and was satisfied with which one they chose. For a moment, I didn’t know which one to choose.

"Don't ask me about this matter. You can choose your own name in the end." Before the other party could speak, Liu Rui'an said directly:

"After choosing the name, I will give you another powerful name, which will be useful in the future when it is so powerful that it will be used."

In fact, with the nature of the Monkey King, I would not have been so entangled.

But the two instinctive ideas clearly conflicted with the choice of names.

"Then have you figured out this name brother?" asked the Monkey King, who was unsure of his mind for a moment.

"I have thought about it and call him the Great Sage of Monkey King, how about it?" Liu Rui'an said with a pretentious statement.

"The Monkey King?!"

The Monkey King who subconsciously repeated the sentence, his cute little eyes instantly glared.

"Miaomiaomiao! From now on, I will be the Great Sage of the Monkey King!"

At this moment, the Monkey King seemed to break through the shackles of instinct and make a decision on his name.

He jumped out of the house just by chance, then jumped onto a huge rock, laughed to the sky and said:

"Haha... From now on, I will be the Monkey King, Monkey King, and Sun Huo Dao!" (To be continued.)
Chapter completed!