Boys, like adult men, have short hair.

The girls cut their hair to ear level and put it into two braids.

The ends of the braid are also tied with two bows using dyed linen.

As they ran, the curved braids swayed, and the bows tied on them also danced up and down. It really looked like two beautiful butterflies lying on their hair, fluttering and dancing.

Same……

The old primitive people looked at these laughing and running minors, and felt a little touched in their hearts.

They suddenly realized that these minors in the tribe were very good-looking.

Seeing them so happy at this time, and recalling how they cried from hunger before, even the old primitive people felt that such a scene was particularly comforting, even more comforting than eating delicious food.

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Han Cheng felt very comfortable watching this scene.

This is not only because if they don't speak, the people of the Wind Tribe and the Linfeng Tribe will no longer look any different from the people of their own tribes. More importantly, these people have become clean and are no longer the same as before.

That would make people uncomfortable to look at.

"Get these out and burn them."

Han Cheng pointed at the pile of chopped hair and said.

There are no haircutters in this world, so Han Cheng naturally didn't feel bad at all when the cut hair was taken out and burned.

Moreover, even if there are people who trim the hair, Han Cheng will still burn the hair, because there are some indescribable and uncomfortable little animals in these cut hair...

In the morning, they took baths and had haircuts. In the afternoon, people from the two tribes continued to build the settlement. Han Cheng, Shitou and others served as technical guides here.

Because this is an extremely important road to the Qingque tribe, it was built with great care.

Someone in the front removed grass roots and tree roots, and someone in the back shoveled the soil to level it.

These are not the most spectacular. What is most spectacular are those who shouted slogans and pounded the earth.

"One, two, three! Hey~!"

"Come on! Hey~!"

"Four, five, six! Hey~!"

"Come and eat meat! Hey~!"

As loud trumpets sounded, the stone piers tied up with thick hemp ropes flew up and down in the air as people's arms rose. Each time they fell, they made a muffled sound, and the earth followed.

Trembling slightly.

The loose soil that had just been shoveled was dented quite a bit by the heavy stone piers.

The slogan was created by Han Cheng.

When performing tasks such as ramming earth that require the joint efforts of many people, shouting chants not only increases energy, but also allows everyone to exert force together, so that the energy can be used in one place.

It's a very good method.

It's just that the people of these two tribes have not yet learned to speak Mandarin. The people who shout the slogans are the people of the Qingque tribe. The people who pound the soil in these two tribes are only responsible for "Hey!"

Looking at the long-legged people with red faces and thick necks shouting slogans, as well as the people from the two tribes of the Wind tribe who made a "Hey!" sound and raised the stone pier to the sky, Han Cheng suddenly remembered the songs he used in later generations.

The Phoenix Legend who dominated square dancing...

After the road was compacted, it was not over yet. Someone from behind led the donkey of the Qingque tribe and pulled the stone roller used for grinding to crush it back and forth...

When the people of these two tribes were building roads here, the trading team of the Qingque tribe, under the order of Han Cheng, walked forward for almost fifteen miles along the previously opened road and chose a

The area is relatively flat and a clearing has been cleared near the road.

Then, on this open space, the felled wood and branches were used to build a house here, imitating the semi-cave house of the semi-agricultural tribe.

This is the work shed that was built.

The road now built is not too long and is not far from the Tongshan residential area. These people can go back to the Tongshan courtyard to rest at night and continue working in the morning.

But once the road is built far away, running back and forth like this is no longer realistic.

So Han Chenggong asked someone to build a work shed here in advance to prepare for the future.

Otherwise, it would be really unsafe to live in the wilderness at night.

This semi-cave-dwelling circular building of the semi-agricultural tribe is simple to build, and is most suitable for building this kind of temporary living shed.

Around the four round houses that were built, a small fence was built using branches, tree stumps and other things.

A little over one meter in height.

Although it is lower, it can still play a certain defensive role.

While these things were being done, there were people from the Wind Tribe and the Linfeng Tribe here to watch and participate in the process.

This was arranged intentionally by Han Cheng.

After all, they can't stay here for too long, and they can't build all the needed sheds along the way.

After they left, the people from these two tribes had to build the subsequent work sheds themselves.

As for whether this method of building houses would be learned by people from these two tribes, Han Cheng was not worried at all, because it was not a core thing in the tribe.

The most important thing in the tribe is farming.

Without sufficient food support, it doesn't matter that they learned the skill of building houses.

Moreover, in Han Cheng's plan, the people of these tribes will be able to become their own people when the time comes.

At this time, it doesn't matter if they learn some of these things in advance, because sooner or later they will all belong to the same tribe.

Although this kind of domed semi-cave house is far less majestic and tall than the houses built with stones and wooden beams seen in the Tongshan residential area, it has never been a problem for living in a cave.

For those two people from other tribes who have never participated in house construction, it is still strange to rely on their hands and some common materials to make such a 'cave' on the ground that can be used to live in.

It's so novel that it can even be called surprising.

After the construction was completed, the two people looked at the several dome huts that appeared here and the fence made of tree branches around the huts. Then they looked down at their hands, as if they couldn't believe that these things were them and them.

The people of this kind tribe built it with their hands...

Under the premise that every hundred meters of road built could get something from the Qingque tribe, it was natural for the old primitive people to use these minors in their tribe.

Of course, these minors cannot ram the soil, but they can still do some work such as clearing grass roots and tree roots.

However, Han Cheng did not let these minors participate in labor for a full day, but only for half a day.

The remaining half day was not idle, but they completed the measurements easily and taught them how to speak Mandarin and write by using lime powder to circle road-shaped stones.

Then, after these minors were allowed to go back, the adults of their tribe taught them that they were only required to speak Mandarin, and that relatively difficult things like Chinese characters were not required.

The old primitive people saw these minors in their tribe living such a happy life. Although they felt a little distressed about some of the work that had been delayed, they still held a very supportive attitude toward this.

After these little guys came back, they were always taught to speak some of the awkward words of this tribe, which made the old primitive people quite miserable.

After the kind-hearted son of God said that if these minors were to learn from the stones, the Qingque tribe could provide half of the food subsidy for these minors every day, the old primitive people who had no objections had no objections to this.

It becomes even more unobjectionable.

Han Cheng's mood became very wonderful when he saw these people from the two tribes who had the same hairstyle as his own tribe, worked hard for their tribe, and gradually learned to speak their own tribe's language.

When he was alone in a place where people couldn't see him, Han Cheng would show some lewd smiles on his face from time to time, looking like a fox who had stolen a chicken.

Looking at these people who were speaking Mandarin in a somewhat stiff manner, Han Cheng suddenly had the idea of ​​how great it would be if all the tribes could speak Mandarin.

In this way, later generations of descendants will not be tortured to death by the words of other foreign tribes.

This is indeed a very good idea, Han Cheng thought as he held his chin, and in his mind a blond man with blue eyes and a snow-white body and a black man who looked like he had just come out of burning charcoal met, shook hands with each other warmly, and then said

The scene of greeting each other in pure Mandarin and then chatting enthusiastically, with a few words such as "Your uncle" coming out from time to time in the process, suddenly felt very wonderful.

However, for such a thing to really happen, the difficulty level is more than ten times greater than cultivating rapeseed into real Chinese cabbage.

Not only is this a series that I will find difficult to complete in my lifetime, but even if I include Little Wandou, and Little Wandou’s son and grandson, it is still a bit mysterious.

This is a task that can be passed down as a family heirloom to endless generations of descendants!

Han Cheng took Shang with them and stayed here for another seven days. After seeing that some things had been decided and the remaining things only needed to be done step by step and there would be no problems, he explained some things to Junior Brother Sha and the others.

Things that need attention, prepare to leave here and return to the Qingque Lord Tribe.

It didn't take long for them to come out this time.

However, Shitou, a high-end technician, needs to stay. He is mainly responsible for measuring the road and drawing the outline of the road for the people of the two tribes to build.

And at the same time, the people of these two tribes are recorded as working, and when they need it, the people of these two tribes are paid their 'salary'.

We also need to check the quality of the roads built by these two tribes.

In addition to these three things, there is another important task, which is to continue to teach these minors to learn Mandarin and Chinese characters.

Shi Shi is no stranger to teaching these things. He is very good at it, because he often did these things when he was in the main tribe. Most of the people who later joined the Qingque tribe were taught to speak Mandarin by Shi Shi.

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Regarding the departure of Han Cheng and others, Junior Brother Sha and the people in the Tongshan residential area seemed very reluctant to leave.
To be continued...