The sunlight fell and after passing through the blockage of the straw shed, it became less hot.

The wind blowing along the river makes this place much cooler than elsewhere.

Under the straw shed, Heiwa, the first pottery craftsman of the Qingque Tribe, was carrying a small jar in one hand and a brush made of animal fur, gum, and wood in the other hand, and gently brushing a small piece of mud about four centimeters long and two centimeters wide.

The movements are gentle and the expression is focused, and he is more careful and serious than when he was brushing other pottery before.

This rectangular mud block with a thickness of less than one centimeter is not a flat piece, but there are traces of carved on it.

The piece that Heiwa is painting is now, and there are four characters engraved on the front. The two above are "Qingque" and the one below is "Heiwa".

There are many such small clay boards, more than 100, which is exactly the same as the tribe's population over three years old.

After brushing the front of all the small clay boards, the front one has already dried up.

Heiwa came over and used a thin piece of bone to gently shovel, carefully turning the clay tablets backwards.

The back of the clay board is carved with a green bird spreading its wings and about to fly.

This green bird is very vivid.

He flipped over five clay tablets in a row, and there was a green bird spreading its wings and flying on the back.

Heiwa's eyes were flowing on these green birds, and the love and respect in his eyes were undoubtedly revealed.

These green birds are not only vivid and vivid in their paintings, but more importantly, each one is exactly the same!

After the Son of God made this request, even if the tribe is the best, they dare not accept it.

It is not difficult to draw a green bird, but the difficulty is to make every green bird exactly the same!

It’s easy to say one or two, but the Son of God’s request was more than one hundred.

More than one hundred exactly the same green birds?

Those who have a little understanding of this aspect will know how difficult it is. It can even be said that this is simply an unfinishable thing.

Not only did he think so, but even the witches in the tribe and the most skilled stones, who are also the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who

However, this mood did not last long. Three days after the Son of God sniffed and returned to the house with a piece of wood, their inherent perception was broken.

What they thought was impossible to accomplish was solved by the Son of God in a not-so-hard way.

The solution is the small piece of wood that the Son of God holds.

After pressing the piece of wood on the mud board that had just been formed and had not yet dried, a green bird immediately appeared on the mud board.

After seeing the solution, Heiwa suddenly felt enlightened and was constantly slapping her head.

This method should not be expected.

When making pottery, I sometimes use fish bones and wooden sticks to make some marks on it, and the reason is the same as this.

Why can’t I remember to get a green bird to print it on it?

After looking at the Qingque, who was exactly the same as the back of the clay board for a while, Heiwa, who was still a little annoyed, couldn't help but slap his head twice, and then brushed the grass and ash water on it.

He did this work very carefully because the Son of God had given a serious explanation before, saying that after these clay tablets were fired, they would become their tribe...?

Body...Identity card?

Heiwa scratched her head, a little unsure.

Well, that seems to be what it is called.

According to the Son of God, this thing called an ID card corresponds to each of them, one for each of them, to prove that they are from the Qingque Tribe.

Heiwa was somewhat difficult to understand when he explained the Son of God's actions.

Isn’t I the other people in the tribe?

Why do you need to use such a pottery piece to prove it?

Heiwa, who had brushed all the clay tablets, looked at the clay tablets, thought about the intention of the Son of God to do these things, and scratched his head in confusion again.

After a while like this, I can only attribute it to my own level that I cannot understand the idea that the Son of God is superior.

Two days later, this carefully burned ‘id card’ was freshly released.

Han Cheng picked up the "one" ID card and looked carefully in his hand for a while, nodding slightly satisfied.

Although this ID card is a bit simpler, there are also things that should be available, and there is still no problem to act as a generation ID card for the tribe.

It is not too late to wait until the time and technology is mature and allows it to be updated.

It seems like a bit joking to get ID cards for people in the tribe at this time.

After all, the Qingque tribe has only so many people today. They all live in the same courtyard, eating, living and working together, and are very familiar with each other.

Not to mention showing half of your face, even if you show half of your butt, you can recognize who it is.

As people in the tribe think, you can confirm that the other party is from your own tribe without using an ID card, which seems to be a little extra.

Han Cheng naturally understood these, but the ID card was not just used to prove his identity. If you add some other things to it, the meaning of this thing would be different.

In addition to this batch of ID cards carefully burned with pottery, Han Cheng also prepared to make another batch of ID cards made of small wooden signs.

Of course, this second batch of ID cards was not for the Qingque Tribe people who already had a pottery ID card, but for those who later joined the Qingque Tribe.

People with pottery ID cards are first-class citizens of the Qingque Tribe, and people with identity cards made of wood are second-class citizens.

First-class citizens can enjoy many conveniences, just like the Qingque Tribe is living now.

Second-level citizens have to be subject to some restrictions in terms of the power they enjoy, such as daily food and living places, which are different from the elderly in the Qingque Tribe.

It is not unfair to treat it differently.

Treating everyone equally indiscriminately is the greatest injustice.

After all, the old man from the Qingque tribe has put in a lot of effort for this tribe to have today's situation of having no worries about food and clothing.

Those latecomers, as soon as they come in, enjoy the same treatment as the elderly. No matter how they look at this, they make people feel uncomfortable.

Before, the Qingque tribe was not large in number and was still very weak. In order to develop the tribe, Han Chengdu did not take such measures in dealing with the Pig Tribe and the Bone Tribe.

Now the Qingque Tribe is not too weak here, so you can start this.

Of course, people with a second-level identity are not always second-level. After living in the Qingque Tribe for a certain period of time, their ID cards will be replaced with wooden signs to ceramic boards.

If there are people who have performed outstandingly and have made great contributions to the tribe, this time can be greatly reduced.

Han Cheng has not yet set the specific standards. It is not too late to wait until the time comes, and it will be determined according to the situation.

Doing this can, on the one hand, win over the hearts of the elderly in the tribe, prevent them from feeling resentful because of injustice, and on the other hand, it has pointed out the path to promotion for those latecomers, which is conducive to integrating into the Qingque tribe as soon as possible, allowing them to make more contributions to their tribe.
Chapter completed!