The sand naturally cannot bury the ostrich, so of course a gun cannot hide Fang Qingyun.

Sitting down in the meditation room, the monk Chi made tea himself and three cups.

There are only two people in the Zen room, but there are three cups of tea. It is natural to say who the last cup is for.

At this point, Fang Qingyun had to speak even if he wanted to pretend to be an ostrich.

Turned into a phantom, put his hands together and bowed to the monk Cai, "I am Fang Qingyun, pay homage to the master."

With a smile, the monk Chi said softly: "Since the donor can come to this temple, he is destined to be with the Buddha. The old monk has a method that can help the donor condense his soul. I wonder if the donor is willing to learn it?"

His heart suddenly trembled, and Fang Qingyun immediately fell to the ground: "Thank you for your compassion, Master!"

In this world, the world still has the best secret method. Fang Qingyun may have no choice but to do anything about it, but if the monk is willing to help him, there is naturally a way.

He had never known monk Cai, but as soon as he met, he took the initiative to speak out and was willing to help him. How could such compassion not be moved?

"Amitabha, don't thank the donor urgently. Although the soul body is good, it is not the physical body. Once the donor condenses into the soul body, there will be no way out. There will be no hope for rebirth and reshaping the physical body! From now on... the great way is difficult to achieve, or the great way is hopeless for the whole life. In this way, can the donor fulfill his wish to learn?"

Looking at Fang Qingyun, Monk Chi asked calmly.

The road is hopeless!

These four words are simply more desperate than death for practitioners, especially those who are genius.

Even though Fang Qingyun had already reached this point, he couldn't help but hesitate when he heard these four words.

With a smile, the monk Chi had no intention of letting Fang Qingyun make a decision so quickly, and turned to Bai Yujing and said, "There are millions of people on the bank of Lingjiang River. The Bai Sect Master refused to slaughter the people. This is the blessing of the people. The old monk thanked the Bai Sect Master for the countless people."

The title has changed from a young donor to a white leader, and the meaning of it is self-evident.

As he sat upright, Bai Yujing's expression became a little more serious, and he slowly said, "My hatred with the three holy places will not be eliminated for a day, so how can there be peace? Now, although I have not arrived in Jiangling, the master should understand that I will go after all."

Bai Yujing is very sincere and does not hide his character.

He does not kill the people because there are other means to solve the problem.

As Bai Yujing has always said, killing is not an end, but a means.

But when killing becomes the only way to solve the problem, he will not be ruthless.

"Amitabha!"

He clasped his hands together and lightly pronounced the Buddha's name. Then the monk Cai continued to say: "In the past, Master Bai followed Lord Lin to meditate in this temple and knew that the master had a fate with the Buddha. If the master was willing to become a monk in this temple... all the cause and effect would be borne by the old monk. How about it?"

Monk Chi said it very seriously.

Just like Lin Yuqing's father became a monk in the Dachan Temple, even if the Heavenly Demon Sect, the Extreme Dao Divine Court and the Xuandao Temple were going to kill him, as long as the monk Chi was willing to come forward, he could save the people.

The same is true now.

Of course, Bai Yujing is now the leader of the Tianmo Sect. If the monk Chi insists on intervening, it will definitely be more difficult than before. But even so, the monk Chi is still willing to make a promise, which shows that it is not a false statement.

Monks do not lie.

Looking at the monk Cai, Bai Yujing suddenly laughed: "Master, you should know that Mr. Lin became a monk in the Dachan Temple in the past... it was not his original wish. Even if he died, he was still the demon who was dominant in the world, not the Buddha!"

When Lin Ting became a monk, he seemed to have become a great monk. He had hidden the truth from all over the world, but he could never hide it from the monk. He was just like the monk who was crazy and never pointed it out.

So putting down the butcher's knife and becoming a Buddha on the spot is actually just a joke.

The real demon is still a demon even if he wears a cassock. It is not something that Buddhism can transform.

The Great Zen Temple cannot even be transformed into Linting, so how can it pass over the demon?

"Master Bai has read the Demon Buddha's note. Has he still not seen through the Demon Buddha's sayings now?"

One thought becomes a demon, one thought becomes a Buddha!

The devil Buddha is in one thought.

If you can stay in the Great Zen Temple to practice Zen, and never come out for life and not ask about worldly affairs, what is the difference between the demon and the Buddha?

Back then, monk Chi was like this to Lin Ting, and naturally Bai Yujing was like this.

"But I'm not him."

He raised his head and Bai Yujing replied calmly.

He is not Lin Ting, never.

Therefore, Lin Ting could hide in the Dachen Temple until he passed away, but he could not.

After sighing softly, Monk Chi realized that his persuasion had failed in the end.

"Since that's the case, what does Master Bai want this temple to do?"

Monk Chi said again.

Bai Yujing came to Dachan Temple, so of course it was not to argue with him about these reasons.

Since Bai Yujing could not convince him to stay in the Dachan Temple, he could only negotiate terms.

"What the master just said is right. Buddha and demon are only in one thought, so the Heavenly Demon Sect can naturally become, Heavenly Buddhism, Heavenly Holy Sect... whatever you call it, the only difference is how you will go in the future."

With a calm expression, Bai Yujing said calmly: "The Demon Sect is not the beginning. Even the Demon Sect in the eyes of the world, and the Demon in the eyes of the world may not be unable to become a Buddha immediately."

It is really too difficult to compete with the three holy places with one's own strength, even the demons of the past cannot do it.

Therefore, the Demon Sect became the Demon Sect.

Although Bai Yujing was confident, he also understood that he could not do it, even if he joined forces with the Lingjiang Water God, he could not do it.

Therefore, we must divide the three holy lands. Only in this way can we win a glimmer of hope for ourselves and the Demon Sect.

This is his purpose to come to Dachan Temple.

"Amitabha!"

Shaking his head, the monk Chi said softly: "The old monk is just an ordinary monk in Dachan Temple, not the Buddha's master. The old monk cannot make the decision what Master Bai asked for."

Monk Chi's status in the Dachen Temple is almost the same as that of the Buddha, but he is not the Buddha after all.

Therefore, even though he was always very friendly to Bai Yujing, Dachan Temple never gave up on the idea of ​​killing Bai Yujing.

"The Buddha may not necessarily be right."

Looking at the monk Cai, Bai Yujing said calmly: "What's more, the Buddha will die."

In a word, it adds a bit of solemnity.

Bai Yujing has never been a kind person, and this conversation is by no means a gentle Zen debate!

To achieve his goal, he can use any means.

This naturally includes killing the Buddha.

Of course, the Buddha is indeed very powerful. No one in this world dares to say that he can definitely kill the Buddha.

But Bai Yujing is not someone else. He is the leader of the Demon Sect and the Supreme Demon!

Even though he is still very young, since he has entered Hedao and has become a demon, no matter who he wants to kill, who dares to say that there is no hope at all?

The murderous intent was everywhere, and a small Zen room seemed to have turned into a cold hell at this moment.
Chapter completed!