After a moment of silence in the conference hall, Grandpa Tong, the head of Wen Shou, stood up, his movements a little slow, as if he was overwhelmed.

But his loud words made everyone present understand that even if they lost all their teeth, the tiger was still a tiger.

"Lord Alin has just left for five years, and have you forgotten the duty of Babu Shanren?

When will we be qualified to negotiate terms with the Lord and the Great Shaman?"

Tong Rui's eyes, which seemed chaotic because of his old age, were now like a sharp knife, as if they could peel off people's hearts.

Such sharp stare and near-question made some people present unable to help but look away from their eyes, whether they were guilty or dissatisfied.

The Batulu clan elder who sat in the first place on the right and represented the head of the Wushou also stood up and stood beside Grandpa Tong.

The head of the martial shou looks more like a kind old man than Grandpa Tong. At this moment, he still has a smile on his face, only saying something but not giving anyone any face.

"The great shaman is the messenger of God. If anyone is dissatisfied, he will sacrifice to God and ask God. I just say one thing, you can do it, and if you don't, don't force it."

This is embarrassing. If anyone can sacrifice to God and ask God, what else should the Great Shaman do?

The reason why the Great Shaman's status is so special is because he represents the will of God!

Isn’t the reason why Babu Mountain Guardian exists to protect the holy mountain and sacrifice to the gods?

If they do not respect great shamans, it means they do not respect gods, which also means they deny the meaning of their own existence.

After a long time, under the gaze of Grandpa Tong and Batulu, everyone stood up, stroked their left chest with their right hand, knelt on one knee in the empty seat in the middle, lowered their heads, and said in unison: "The will of God is our will."

Even though Yun Shu was not present, after using his spiritual sense to "watch" a live broadcast, he still felt that the scene of everyone saluting to the empty seat on the top was too cool.

In addition, Yunshu, who didn't care whether these people were convinced or not, felt much more relieved.

She had to admit that this time Mr. Tong really helped her a favor. Although his purpose was not simply because of her, he wrote down this love Yunshu.

...

Changbai Village finally welcomes a new shaman!

Regardless of the senior management, for ordinary people in Changbai Village, five years after Lord Alin's death, the news that Yunshu succeeded to the tenth generation of shamans pushed Changbai Village to a climax because of the festive atmosphere of the New Year.

Even though the temperature outside was as low as minus 20 to 30 degrees Celsius, the tribesmen still sang and danced, slaughtered pigs and sheep, and used the whole village's strength to hold a watershed seat.

Yunshu finally met Wenshou, Wushou, or clan elders, and clan leader, and ordinary clan members of Changbai Village - Congshou.

Although the fields have been reclaimed in Changbai Village today, there are also production brigades and production teams, they still retain the fishing and hunting life of their ancestors.

The mountain guards follow the laws of nature and are grateful to the mountain god for their gifts. In addition, the whole clan is rich. In the past, the clan members never knew what it felt like to be hungry.

But with the advent of the ticket era, if you have money or no tickets, you can’t buy daily needs.

In 1960, a protected area was established in Changbai Mountain, and hunting and logging were restricted, which forced hunters in Changbai Village to hunt further away.

To make matters worse, with the death of the old ancestor Alin, the territory he had originally bound on the way to sacrifice to the gods was gone without the protection of the mountain gods, and a new overlord and countless dangers emerged.

Today's society is different from the past. Although the country has just been established, it is a legal country. The jungle law of keeping the mountain people in order is not suitable for today's society.

That's why Alin's ancestors vigorously cultivate a new generation, such as Tong Jianye and Qi Fengling.

But more tribe members still have the old thinking, advocating force, believing in the prey of the weak, and paying attention to strength.

In today's society, one of these people is a master, and if one of them is a group, it is a terrifying armed force.

Which government can tolerate such an organization occupying the mountains and becoming king?

Although he has the blood of the Golden Family, Alin's ancestor did not have the ambition to restore the previous dynasty. As a mountain guard, he existed just to protect the holy mountain.

To avoid unnecessary misunderstandings, Alin's ancestor handed over all weapons in the clan except bows and arrows, and no longer used internal energy. The clan members went from practicing martial arts hard every day and not putting down their hands to sweating in the farmland.

I chose the dormant and low-key Changbai Village, and gradually, I became at least a mountain village, and my tribe members also looked like ordinary farmers.

They have been living a life of having enough food and clothing, and have lived a life of being hungry and full, and paying attention to the weather.

During the three-year famine, although Changbai Village did not starve to death, except for the elderly and children, the others were also as thin as pork ribs and sperm.

Therefore, when Tong Jianye, the head of Tong Jia tribe, saw the rice and white flour used by Yunshu to cook, he couldn't help feeling distressed because even he had been hungry.

Ordinary tribe members would not know the profound meaning of Alin's ancestor's arrangement. They only knew that since Alin's ancestor's death, without the Lord and Great Shaman and without the protection of the mountain god, their lives were getting worse and worse.

So when Yunshu succeeded as the Great Shaman, the ordinary tribesmen of Changbai Village almost immediately chose to be loyal to her. Looking at her eyes was like looking at a treasure pot, as if Yunshu could generate countless food in the next second.

On the way to the village, Yunshu, who knew that he had to bear the future of thousands of people, had already been mentally prepared, so he did not reject it.

During the process of contacting ordinary people, Yunshu discovered that although ordinary people do not have that great skills than literary and military people, they are also easier to satisfy.

And Yunshu discovered that these so-called ordinary followers are actually not ordinary in one aspect.

For example, a Conshou named [Mu Hulu] is good at simmering water. He does not bring any tools and can hold his breath in the river for a quarter of an hour.

There is also a Congshou named [Anaku] who has a pair of slender hands, good at making machine locks and unlocking locks.

There is also a [Bukha] nanny who is good at textile and making felt. The wool she woven is soft and white, and the cashmere sweater she woven is more beautiful and warm than the ones that are thousands of larger in Yunshu Space Shopping Mall.

There are also those who can train eagles and dogs; those who can distinguish a hundred flavors with their noses; some of the herbs in Changbai Mountain are well-known...

Although these people do not have superb wisdom or strong force, they are more useful in Yunshu's eyes than the two.

In terms of force, Yunshu believes that he is not inferior to others; in terms of IQ, she dares not use it because there are not many such people who are unwilling to be inferior or have strong purpose, such as Tong Taiye and Nichuhe.

Simply put, Yunshu herself does not lack force or wisdom, but what she lacks is someone who can do practical things.

Becoming a great shaman, meeting these so-called "ordinary" followers, and accepting their allegiance may be Yunshu's biggest surprise during this trip.

Her plans for the future are also being improved step by step because of their existence.
Chapter completed!