Dao Zu Hongjun continued, "I didn't expect that you, whom I personally chose, would be determined to find the gap in my heavenly way, and you found it!"

The Taoist ancestor chose Li Song that day, but he had already designed a life path for Li Song: when preaching in Zixiao Palace, he took advantage of the contradiction between the two lichs to leave the seventh saint position; when he was using Nuwa to create humans at the foot of Buzhou Mountain, he made Li Song transform into shape; when he met the red clouds while traveling in the prehistoric world, he gave the seventh opportunity to become a saint, Hongmeng purple Qi; after the Wuzhuang Temple, he punished Li Song to participate in the Houtu transformation into the hell of reincarnation, and when he was teaching the human race, Li Song could teach the great merits of the Three Emperors of Heaven, Earth, and Man...

The battle of the Gods was followed. In fact, at this time, Li Song had already possessed immeasurable merits, and the Xuanmu Island lineage had become a climate. Li Song could establish a teaching and become a saint, which was just in line with the words "The saints will come out in a great way."

But at this time, Li Song was determined to gather the essence of the innate five elements and use his strength to achieve saints. The fact that he became a saint was delayed in this way. Later, when he was enthroned, Li Song was indirectly involved and suddenly realized that he witnessed the siege of the three religions and four saints besieged the leader of the Tongtian Sect, and he also had doubts about the Taoist ancestor Hongjun Tiandao...

So what happened later was the process of Li Song and his Xuanmu Island lineage looking for the "escape" of the Heavenly Dao! Li Song forced Yun Xiao, Yuan Hong, Gao Ming, Gao Jue and others who should have been on the list in the Battle of the Gods; Li Song took Kong Xuan back from Buddhism at the Sanshan Pass, and got the innate Geng Jin spirit from Zhunti, and Kong Xuan vowed to establish Confucianism; Li Song took back the Netherworld Blood Sea, and the demons in Niuzhou in Xihe fought against the Heavenly Court; Li Song decided to fight the Qin and Qi in the earth, accepted disciples and treasures, won over Nuwa, and fought against the two Buddhist and Taoist sects...

What's even more extraordinary is that Li Song decided not to use the Hongmeng purple qi to become a saint!

The Taoist ancestor Hongjun, the Heavenly Dao, is not constant, and has a process of self-improvement. Whenever someone appears, he will quickly take action to make up for this "loophole".

When mortals in the prehistoric world were able to cultivate immortality and live forever, a heavenly disaster later came...

When Kong Xuan created Confucianism and helped others to go against the heavens and change their destiny, the way of heaven descended down the red clouds and founded the Legalist. He divided the fortune of Xuanmu Island, which hindered the Confucianism's development;

Li Song wanted to win over Nuwa, and the two Buddhism and Taoism sects joined forces to fight!

But Li Song finally gave up the opportunity to become a saint, Hongmeng purple Qi, obtained Ruoshui's innate Renshui essence, and became the fourth person to complete the innate Five Elements. All this was "unexpected" but also "unexpected". At this time, it was no longer the Taoist ancestor Hongjun's heavenly way could be "grasped"!

Those who steal things are stolen, and those who steal the country are king! That is why the Taoist ancestor said that Li Song had found the escaped one in the Taoist ancestor Hongjun's heavenly way!

Li Song thought for a while and said, "Who is the brother in the Daozu land?"

Daozu glanced at Li Song and said, "You already know some things between my three brothers that day. Today I will explain them to you!"

"I don't know when the universe has become a Hongmeng Chaos. After billions of years, the Hongmeng Chaos finally slowly evolved into innate yin and yang, and the innate yin and yang evolved into innate five elements. Among them, the innate five elements are the root of the Gengjin Bodhi tree, Jiamu pine nut, Renshui Panpei peach fruit core, Binghuo Fusang wood root, and Wutu ginseng fruit. However, before this innate five elements, there are three spiritual roots, which are the innate yin and yang that evolved innate five elements, so they have the innate five elements!"

"The three innate yin and yang spiritual roots are the Creation of the World Green Lotus, Huang Zhong Li, and the Five Elements Fruit. Among these three spiritual roots, the Creation of the World Green Lotus was the first to give birth to a lotus seed and transformed into shape. It is called Pangu. The Huang Zhong Li and the Five Elements Fruit bear a fruit at the same time and transform into shape. The person who transforms into shape in the Yellow Zhong Li was named Hongjun; the person who transformed into the Five Elements Fruit was named Luohu. Both Hongjun and Luohu both regarded Pangu as brother, Hongjun as second, and Luohu was the smallest!"

"The three brothers practice together in the Hongmeng Chaos, and in this way, billions of years, these billions of years are also the happiest period for the three brothers."

"Finally one day, my elder brother Pangu was the first to attain Taoism. After Pangu achieved Taoism, he lamented the darkness and monotony of the chaotic world, and decided to open up the world and then transform into all things. This is a life-threatening thing, but at this time, Hongjun and Luohu had not yet attained Taoism. They could not stop Pangu. They had to continue their practice!"

"After lacking the guidance of his elder brother Pangu, Hongjun and Luohu realized two completely different paths. Hongjun believes that the elder brother Pangu created the world and transformed into all things is the correct decision. Heaven and earth are selfless, and I will give up my own way. For the sake of my own ideal, what's wrong with death? Luohu believes that the elder brother Pangu created the world and transformed into all things is a stupid action. If people do not do it for themselves, heaven and earth will be punished and destroyed. We prove the way for ourselves. If that way needs to sacrifice our own lives, it would be fine if this way is not realized!"

"No one can convince anyone of Hongjun and Luohu brothers. When the world has begun to come, the eldest brother Pangu is already on the top of his head and feet. Success or failure is only a moment. Hongjun and Luohu fight in order to stick to their ideals. Hongjun and Luohu want to maintain this world and make Pangu come true; Luohu wants to destroy this world and let Pangu be free."

"Hongjun and Luohu were unable to decide the winner, but instead beat Pangu to a shaky world. After Pangu learned about the dispute between the two, he knew that Hongjun and Luohu could no longer coexist, so he could only choose one. So Pangu cut Luohu with tears and refined the twenty-four petal lotus that protected the Chaos Green Lotus Lotus Seed into the Jade of Creation, and gave Hongjun to order Hongjun to protect the world opened by Pangu!"

"But the three brothers have been together for billions of years since the chaos of Hongmeng. Now Pangu has personally taken action to deal with the close brother Luo Hu who was originally for his own sake. He feels very guilty and feels that he can no longer tolerate the world he has opened, so he dies when he becomes all things! Among the three brothers, only Hongjun is left to guard the world alone!"

"Pangu died, and although Luo Hu was sealed, how could he not know? Luo Hu only said that his elder brother Pangu could not bear the cause and effect karma of the first opening of heaven and earth, and transformed into all things, and thus Luo Hu decided to return to the universe of heaven and earth, return the universe of heaven and earth to Hongmeng Chaos, and reshape Pangu's true body!"

"Hongjun naturally wanted to stop Luo Hu's movements, so he had the origin of many things in the prehistoric world!"

Speaking of this, Hongjun raised his eyes and looked at Li Song, then suddenly looked up at the distant heavenly court, and said word by word: "Hongjun is the Tao, Luohou is the demon; Hongjun is the Tao, Luohou is the demon; Hongjun is the Tao, Luohou is the demon ancestor!"

After Hongjun finished speaking this sentence, he felt very tired. He only held his hands flat, closed his eyes and slightly ignoring Li Song!

Li Song was once again shocked and couldn't make a sound for a while! What shocked Li Song was not the grievances between the three brothers Pangu, Hongjun and Luohu, but the fact that he heard about the Demon Zu Luohu today!

During the Mao Taizu Empire where Li Songdi later lived, "demon" was already a very common word, just like "Tao". Although the two were opposite, they were almost filled with every corner of the world. It was a society full of commercial utilitarianism. The idea of ​​"people do not care for themselves, and heaven will be punished by the earth" has been accepted by all kinds of people, and they are being implemented resolutely without regard to the consequences.

On the contrary, the Taoist ancestor Hongjun's thought that "the world is selfless, and I am willing to sacrifice myself for the Tao" was despised by most people. The ideas of these most people are just like those of the demon ancestor Hongjun, thinking that this is stupid and stupid!

But I was already at the end of the Southern and Northern Dynasties, but except for hearing the word "being possessed by demons", I didn't even hear any other words about "demon".

Now it seems that "going into a demon" refers to a person who has gone from the Tao to the demon, and no longer has the Taoist ancestor's heaven. Therefore, those who "going into a demon" will lose all their cultivation at the least, and those who are serious will not be annihilated. This is the descending of the Taoist ancestor Hongjun's heavenly tribulation!

Could it be that in the past thousand years, the Mao Taizu Empire, which was in the Southern and Northern Dynasties, there have been a sudden increase in the number of people who have been "involved" and succeeded in the past thousand years; or in the past thousand years, the Demon Zuluohu has found the spreader of the idea of ​​"demon"; or in other words, the Demon Zuluohu has come back when the heaven and earth suffer great disasters.

Li Song didn't dare to continue thinking about this issue!

Li Song couldn't help but ask himself: "If you don't care for yourself, heaven will be punished by the earth." Is it really wrong? "Heaven and earth are selfless, and I will be sacrificed for the Tao"?

If we live for ourselves, who else should we do? If I really sacrifice myself for the Tao and I will no longer exist, then what is the meaning of Tao to me?

When I first met, I talked with the Taoist ancestor Hongjun. The Taoist ancestor asked me what Tao is? Isn’t he just answering that Tao is existence, and existence is Tao, is this the idea of ​​“demon”? Why didn’t Taoist ancestor Hongjun point it out?

Li Song suddenly felt his headache breaking out, his face changed by five colors: blue, yellow, red, white and black. He murmured to himself: "Tao, demon, Tao, demon... Am I Tao, or that demon?"

Dao Zu Hongjun was still sitting there quietly with his eyes closed slightly, as if Li Song didn't exist at all.
Chapter completed!