Since the founding of Gaye, Zen Buddhism has been passed down for twenty-seven generations and has remained unfamous.

After Bodhidharma (Medicine Buddha) attained enlightenment, he followed Cundi Kaye to Mount Sumeru to pay homage to the teacher and guide the saint. He looked into the east and smiled and said, "My Buddhist orthodox is now going to the East to make trouble, and there is hope for great prosperity in the East!"

At that time, Buddhism was widely known to the preaching of Guanyin Bodhisattva in Dongtu. Because Dongtu was in the chaotic times of the Southern and Northern Dynasties, the warlords hoped that the people would not cause trouble. The people wanted to escape from the sea of ​​suffering. Dongtu unilaterally promoted the "forbearance" in Buddhist teachings, so Buddhism was very deformed.

How could the saint of Guizhi Cunti not knowing that Buddhism is developing in this way? It is to use the Buddhist spirit to run the way of death? Therefore, Guizhi Cunti and Guizhi finally chose Zen, which combines the teachings of Hinayana Buddhism to save "Ji" and Mahayana Buddhism to save "people" to go to the East to become a school of thought that prospers in Buddhism.

Moreover, Bodhidharma's identity is also the only candidate to dominate the prosperity of Buddhism. The Medicine Buddha in his previous life was originally a drop of dew next to the green lotus root of the Creation of the Blue Lotus, and was taken to be a great disciple of the Western Sect, the predecessor of Buddhism. He has a very high status and cultivation. Belonging to the two saints of Buddhism, only Tathagata may be comparable.

Although the Medicine Buddha's power has not been fully restored, he has become a human being for two lifetimes and has more "sudden enlightenment" in his mind.

The next to him, Gaye understood the meaning of hiding, so he gave the acquired treasure of the two saints, Essence and Cunti, to Bodhi (Pharmacist Buddha), the golden robes and golden bowls used to suppress the fortunes of the Zen lineage, and ordered Bodhi to take over Zen Buddhism. Therefore, Bodhidhi became the 28th ancestor of Zen Buddhism.

Bodhidharma came through the East Land in this way!

On the way to the East, Bodhidharma saw the vast amount of white bones and abandoned corpses in the wilderness, and the lonely ghosts had no support, so he felt compassion. He used his best efforts to seize the ghosts along the way, so he had a scene just now.

Bodhidharma first came to Emperor Wu of Liang in the Southern Dynasty. Emperor Wu of Liang in the Southern Dynasty claimed to be very sincere in worshiping Buddha, and built Buddhist temples in China. He translated Buddhist scriptures widely and created Buddha statues.

Emperor Wu of Liang asked Bodhidharma with a conceited attitude: "This is so many things! How many merits?"

Bodhidharma shook his head and said, "No merit!"

Emperor Wu of Liang asked again: "Why is there no merit?"

Bodhidharma replied: "This is a deed, not a real merit." In other words, Emperor Wu of Liang did these things with a purpose, not his own essence.

Bodhidharma's words are also to correct the situation for Buddhism. He said that worshiping Buddha does not depend on how many visible things you have done on the surface, but on whether you are pious in your heart!

Emperor Wu of Liang could not understand the meaning of Bodhidharma after all. In addition to being disappointed, Bodhidharma crossed the river with Wei, and came to the barren land of Buddhism, Northern Wei, and decided to start the Buddhist tradition again.

Later, Bodhidharma came to Dengfeng and saw that the Zhongyue Songshan was majestic and reached the top. He was depressed and clear, and immediately realized his mind and saw his nature, saying, "Namo Amitabha, my Taoist tradition should be passed down from this!"

At that time, the main peak of Songshan, Zhongyue, Taishi Mountain, was guarded by the Five Mountains Emperors of Heaven. Bodhidharma was not willing to be the master, so he chose Shaoshi Mountain, the peak beside Songshan, as the place where Taoist traditions were passed down. After facing the walls on Shaoshi Mountain for nine years, Shaolin Temple was built after leaving the pass. The inheritance of Zen Taoist traditions was officially started.

The Emperor of Zhongyue Wen Pin was born in a mortal family. Now he is only in the late stage of the Earth Immortal cultivation and has no background and strength in the Heavenly Court. How dare he deal with Bodhidharma directly? He only reported this to the Jade Emperor and Queen Mother. The Jade Emperor and Queen Mother was about to lead Buddhism to the east to deal with Xuanmu Island, so he ignored the matter. Wen Pin had to turn a blind eye and close his eyes!

Hearing the news, he naturally didn't know that he would be named Shaolin Temple in Buddhism in the future, far above the temple of the Zhongyue Emperor.

Because it was in a chaotic world, in order to prevent Zen disciples from being bullied when they were traveling to the world to preach, Bodhidharma ordered Zen disciples to practice Zen and martial arts.

Bodhidharma did not expect that this unintentional act would create the martial arts lineage of Mount Tai in the future, the famous Shaolin Temple.

Later, Bodhidharma preached the Zen tradition to his disciple Huike, and wrote a verse: "I originally passed on the land to save my delusions. When the flower bloomed five leaves, it would naturally bear fruit." Then he walked on the west and returned to the Western Paradise of Mount Sumeru.

Bodhidharma was therefore respected as the first ancestor of Dongtu Zen Buddhism.

In Xuanmu Island, in the conference hall, all the personal disciples of Xuanmu Island except Cangjie and Bai Suzhen are in place! The reason is that today is the day when Li Song comes out of seclusion.

In short, Li Song has been in seclusion for more than 500 years! Everyone was excited. Li Song had reached the peak of the late stage of the quasi-saint before he was in seclusion. Now the innate five elements are complete, so I am afraid that he will be able to achieve the position of the saint!

There are many quasi-saints on Xuanmu Island, and Cangjie, Mencius, Xunzi, Han Feizi and other four people have the potential to be quasi-saints. The disciples of the Confucian and Legal schools of the disciples are everywhere. But there are no saints on Xuanmu Island after all, so who dares to guarantee that when the next catastrophe occurs, all the saints will be released, and Xuanmu Island can be safely passed?

In the world of cultivation where strength is paramount, the existence of an immortal saint really means too much!

If Li Song has attained the position of a saint, and with the addition of these quasi-saints on Xuanmu Island, who can stop the front of Xuanmu Island in the three realms?

In the conference hall, there were three seats on the main seat, Li Song's seat in the middle was empty, and Kong Xuan and Yunxiao were sitting next to it.

The disciples sat in two rows below. At that time, Li Song, Kong Xuan, Yun Xiao and others came out. In order not to confuse the title, all disciples were first based on seniority and then in the order of introductory order.

In turn, they are Zhu Ling, Plum Yun, Yuan Hong, Bai Suzhen (empty), Houyi, Chang'e, Cangjie (empty), Mencius, Xunzi, Han Fei, Supreme Treasure, and Kong Ming (Zhuge Liang).

Gao Ming and Gao Jue are the guardians, so they are at the last place!

Now Mencius and Xunzi are at the early stage of the Golden Immortal; Han Fei has gained the weight of the Fa family lineage and has already achieved the middle stage of the Golden Immortal; Supreme Treasure is the best, and has the late stage of the Golden Immortal cultivation, while Kong Ming has the shortest entry time, and he has the middle stage of the Earth Immortal cultivation.

Kong Ming is the third Confucian disciple who was accepted by Kong Xuan more than 200 years ago during the war in the Three Kingdoms. He has excellent qualifications and is not inferior to Mencius and Xunzi. Speaking of which, Kong Xuan has taken Kong Ming as a disciple, there is another story:

Kong Ming was originally from Qingzhou. He became a refugee due to the war in the Yellow Turbans at the end of the Han Dynasty. He followed the fleeing army to Jingzhou. Kong Ming was knowledgeable and was a genius of immortal cultivation. He originally wanted to join Taoism, but because the Yellow Turban Army was a Taoist Taiping Taoist lineage, Kong Ming did not join Taoism. Later, he met Kong Xuan, the ancestor of Confucianism who came to take disciples in Jingzhou. He then bowed to the school of Confucius!

Kong Xuan loved this disciple very much and wanted to give Kong Ming the Danxin inkstone, one of the four acquired spiritual treasures that flourished Confucianism, but Kong Ming didn't expect that, saying, "Everyone in the world can accomplish things by relying on treasures. Disciples disdain this. Let the treasure become famous with the disciple!"

There is a big problem with this statement. You must know that all spiritual treasures are spiritual. You must have a clear understanding of the person who uses them and sincerely treat the master to exert the maximum power of the treasure.

A person with high abilities will not be too bad in his hands; a person with low abilities will be in vain even if he has that good abilities. An ordinary man is innocent and has a sin, and he is just talking about this!

Kong Ming was the third disciple of Kong Xuan, and he was the best of his four disciples, Mencius and Xunzi, and Dong Zhongshu, who had made Confucianism prosper, and the four disciples who accompanied Confucianism in the four major acquired spiritual treasures.

Kong Xuan heard that Kong Ming didn't want this Danxinyan, and not only did he not angry. Instead, he laughed and said, "I used to accept disciples from Meng and Xun. Although they were extremely talented, they were too gentle. Now, you, Kong Ming, have a deep arrogance! My Taoism will eventually succeed!" Kong Ming became Kong Xuan's closed disciple.

Kong Xuan said that, but he did not treat Kong Ming unfairly. Kong Xuan personally ran back to the immortal volcano in Tiannan, asked his mother, the phoenix in the prehistoric bird land, and made a acquired spiritual treasure "Feedle Fan". He gave it to Kong Ming.

Kong Ming was really a arrogant and arrogant lord. After he was just starting out in the world, he assisted the naked-handed Liu Bei to establish the Shu Kingdom, which was divided into three parts of the world, and built a vast country. He represented the Taoist ancestor Hongjun, the predecessor of Jin Kingdom, and the Wei Kingdom, was in charge!

Kong Ming also learned the "Eight Formation Map" formation through this. The "Eight Formation Map" formation is based on the Eight Trigrams of Emperor Fuxi. It is made of life, injury, rest, du, scenery, death, shock, and open the eight gates, and it changes greatly. It can refer to the eight elements of acquired heaven and earth, water, wind, fire, rain, clouds, thunder and lightning for one's own use, and it will continue to cycle.

After all, man's calculations are not as good as God's calculations. After Liu Bei's death, Liu Chan succeeded to the throne in a mess. The national strength of Shu Kingdom was declining day by day, and Kong Ming did not have the power to turn the sky back.

Later, Kong Ming set up the "Eight Formation Map" in Wuzhangyuan, trying to trap the Wei army led by Jin leader Sima Yi, and then changed his destiny against the heavens, but the Taoist ancestor Hongjun Tiandao descended to the heavenly tribulation and damaged the formation map.

Kong Ming knew that things were not to be violated, so he left Shu Kingdom and returned to Xuanmu Mountain to stay in seclusion and practice. Now he has left Guanlai Island to pass on the third generation disciple Shang Yang, Shen Nai, Shen Buhe, Dong Zhongshu and others. However, these three generation disciples had no seats and could only stand.

Thanks to my friends for their concern, the Buddha’s head is fine, but his neck is a little sore, maybe he twisted it yesterday.

Yesterday I went to a clinic to see a doctor. The doctor said that the Sei Buddha had a hole of about two centimeters on his head, and he had to have a few injections. He also said that he had a mild concussion. He wanted Sei Buddha to rest more in the past two days and use his brain less.

Dizzy, concussion, he is soaked!

It’s not easy to beat the head, so it’s too ugly to crawl with a centipede! So the Buddha didn’t agree, so he just shaved his head a little, put some anti-inflammatory potion on it, and made a piece of gauze!

I still got two injections of anti-inflammatory drugs. This is the first time in more than ten years that a strange girl was seen by a strange girl (the nurse gave an injection)! It was so awkward!

I decided not to get an injection today! Which of the children who came out of the mountains in the countryside fell to the ground? I used to be bleeding from the head, so I would be OK if I put some safflower oil on it.
Chapter completed!