Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 6 Preaching Section 9 Confucianism of Confucianism

Xuan was at the Sanshan Pass that day and vowed to build a way of sentient beings. After four hundred years of practice, he could come out of the gate. Naturally, the great way would be completed and to be promoted to the world. Therefore, Yunxiao had this statement.

Kong Xuan smiled faintly and said, "When the Taoist ancestor Hongjun transformed into the heavenly way that day, he once said, "Three thousand great ways, every line can be great." Then he said, "The Taishang Laojun's people's teachings are "pure and inaction", Yuanshi Tianzun's teachings "exercise and flourish", Tongtian leader Jie Sect "break and then establish", and guided the Buddhist "Western Pure Bliss" of Cunti. As the five saints of the Taoist ancestors, they naturally expressed their views on the heavenly way."

Kong Xuan paused and continued, "The original Heavenly Lord Aoshi's 'exercises' and magnificent' followed the way of heaven in everything, but he had no opinion. The leader of the Tongtian Sect, "breaking and then establishing", wanted to cut off the gap in the way of heaven, but he could not help but become extreme. The Western Buddhism "Western Bliss" that led the two people, and how could they prosper in the world? As the disciple of the Taoist ancestor Hongjun, Taishang Laojun had the power of "one Qi to transform three purity" and was closest to the Taoist ancestor Heavenly Way. The Tao is "pure and inaction". In fact, it recognizes the laws of the various developments under the way of heaven, "survival of the fittest", and maintains the operation of the way of heaven. However, each person was born in a different way in nature. If he was allowed to "eat the weak", wouldn't it be without the acquired efforts of sentient beings?"

Kong Xuan only told the thoughts of the Four Saints. At that moment, Li Song and Yun Xiao nodded repeatedly when they heard it. Yun Xiao said, "Fellow Daoist Kong is really a talented person. He has understood the Five Saints and Four Sects so thoroughly." Then he sighed and said, "If the Master Tongtian Sect understands this principle, the Jie Sect will not have such a situation!"

Yunxiao was born in the Jie Sect and had a deep affection with the master and disciple of the Tongtian Sect. He was expelled from the Jie Sect by Tongtian for no reason that day, but he was still concerned about Jie Sect. He was always thinking about why Jie Sect was abandoned by the Heavenly Way in the Conquest of Gods. However, Yunxiao has always believed in Tongtian's thoughts, so he did not think of this point. Today, when he heard Kong Xuan's words, he suddenly realized. Huaxia

When Li Song heard Kong Xuan's words, he secretly praised in his heart. It is no wonder that Kong Xuan could have achieved such great achievements in the future. However, the Three Puritans have passed the gods and the situation is clear, so he should think about it even more. What made Li Song even more amazed was Kong Xuan's comments on today's Western Buddhism. It should be known that the Buddhism that Jing Yin Cunti now was the "Haisatis Buddhism" mentioned in later generations. Because its doctrine only emphasizes the "save oneself" of his disciples, not "save others", it did not flourish in the world.

The Buddhism that truly flourished in later generations was the Buddhism established by the Taishang Laojun who went west to Hanguan to "turn Hu into Buddha" and Duobao Tathagata, which is the "Mahayana Buddhism" mentioned in later generations. Duobao was born in the Jie Buddhism and was deeply educated on the true teachings of Tongtian's "breaking and establishing". After taking refuge in Cunti, he combined the "teaching without distinction" of Jie Buddhism with the "self-cultivation and self-salvation" of Hinayana Buddhism, and adopted the strengths of the two schools. Therefore, Mahayana Buddhism "cultivating oneself and saving others" was accepted by the world.

Seeing Yun Xiao feeling sad, Li Song only comforted him: "You don't have to be too frustrated. Since the Taoist ancestor Hongjun said, "Three thousand great ways can reach the realm," Tongtian Sect Master personally established the Jie Cult with the ability of a saint, and practiced the 'break and then set up'. Although his sword was a different approach, it also made sense." He sighed and said: "Although there are many subordinates of the Jie Cult, there are only two Jie Cult saints, sister and Duobao. Although the girl experienced the pain of enthronement of the gods, she had killed the second corpse and entered the late stage of the quasi-saint. Isn't it "breaking and then setting up"? Duobao was captured by the Taishang Laojun in the quasi-saint in the quasi-saint. Although she experienced the pain of the destruction of the gods, how could there be no great opportunity in the future?"

Li Song continued: "Among the disciples of the Jie Sect, under Duobao and the girl. The one with the highest cultivation level is Zhao Gongming and Jinling Holy Mother. The two of them had only understood the idea of ​​"breaking and establishing" by the leader of Tongtian Sect only under Duobao and the girl. Therefore, although they died in the battle of the gods, one of them became the God of Wealth, and the incense they enjoyed in the future was not under the Three Pure Ones, and the other became the main god of Dou Jun, which was the most powerful part of the Heavenly Court. Even the Lord of the Heavenly Court Haotian had to look at him. How could it be a chance?"

Li Song took a break and said, "That day, in the formation of Ten Thousand Immortals, there was no one who saw the two Virtues and Guiling Holy Mother among the four inner disciples of the Jie Sect. This was related to the battle between the survival of the Jie Sect. How could these two Virtues disappear for no reason? It must be that the leader of Tongtian realized the secret of heaven before the war, so he put the idea of ​​"breaking and establishing" of Jie Sect to the point of reaching the point of seeking another opportunity. The Jie Sect's lineage will exist. Although Jie Sect will no longer be honored in front of the gods in the future, there will be thousands of believers, no longer under the Taishang Laojun People's Church and the Primitive Heavenly Lord Anthology Sect. China."

Kong Xuan and Yun Xiao heard Li Song's words and bowed their heads to ponder. After a while, Kong Xuan raised his head and sighed: "The Master of Tongtian set up the Zhuxian Sword Formation under the Sanshan Pass that day. He first defeated the Laojun Yuanshi and the same three purits, and then blocked four, killing the heaven and earth. Although Tongtian had the help of the innate treasure Zhuxian Sword, he was defeated Yurong!

Kong Xuan paused and said, "Brother only calculates these secrets from these pictures and things. I feel inferior to this kind of ability!"

Li Song nodded slightly and said, "We have talked about the ways of those saints. Now let me continue to explain my 'Tao'."

When Kong Xuan heard this, he turned slowly and looked at the faint sky outside Xuanmu Mansion, saying, "Since I met my brother at the foot of Buzhou Mountain that day, I have received my brother's meticulous care for thousands of years, and I have become the guardian of the human race, and have achieved today's achievements. From this we can see that although everyone's fate is determined by heaven, "Heaven moves vigorously, and a gentleman strives for self-improvement". Everyone's achievements can be changed through acquired efforts!"

Kong Xuan continued: "I took this as my enlightenment, and combined with my own experience, I was determined to create this way to educate the world to gain acquired efforts. To determine the success of everyone in life, in addition to the innate qualifications, there should be acquired benevolence, righteousness, courtesy, wisdom, trust, forgiveness, loyalty, and filial piety, nine!" Kong Xuan paused and said: "The benevolent loves others, righteousness is righteous, politeness is virtuous, wise is smart, trustworthy is unreliable, forgiveness is tolerant, loyalty is honest, filial piety is the basis for people's actions! With these nine virtues to educate the world, we should enable all the people in the prehistoric world to cultivate themselves and strive to strengthen, so as to achieve the unity of innate qualifications and acquired education, and the unity of man and nature!"

Although Li Song was mentally prepared, he couldn't help but feel excited when he saw Kong Xuan talk about the great way he was doing, and his heart was surging. He remembered that for his ideals in his later generations, under the education of Confucius and Xuan Dao, "the outstanding ones help the world, and the poor ones care for their own lives", "living high a temple and worrying about the people, and living far away from the rivers and lakes and worrying about the king", "worrying about the world first and worrying about the world later and having fun", he continued to form a unique cultural atmosphere in the history of the Chinese nation.

Li Song stepped forward and held Kong Xuan's shoulder with relief, saying, "Brothers have such a big mind and great aspirations, which is really a blessing for all the people in the prehistoric world! Good! Good! Good!"

Kong Xuan suddenly bowed to Li Song and said, "Kong Xuan has received great kindness from his brother and realized the great way of education in this race. He also asked his brother to name Confucius's way!"

Li Song said: "The style of benevolence and virtue is called Confucianism, and the righteousness of greatness is called Confucianism. What about the great way of brothers' education? "

Kong Xuan was not allowed to do so, and then bowed to Li Song again, "Brother, please use the reincarnation staff for me!"

Li Song always followed him and handed the reincarnation staff to Kong Xuan. Kong Xuan took a branch from the reincarnation staff, which was three feet long and one inch wide, and was a ruler.

Kong Xuan was just standing upright, raised the ruler with his hands, and said loudly: "The great way is three thousand, and every line can reach the realm! Kong Xuan, as a guardian of the prehistoric human race, was taught by his brother today. In order to educate the people, he specially established a Confucian school. The ruler in Kong Xuan's hand was taken from his brother's reincarnation staff, today it was called Xuanmu ruler, which has been the holy weapon of my Confucian school for generations! My Confucianism will always belong to the Xuanmu Island line!"

When Li Song heard Kong Xuan's words, he sighed in his heart. Later generations of Buddhism, Taoism and Confucianism were established together, but Confucianism did not establish religion. It was not that it was unwilling to do so, but that it was impossible!

The great sect is the great sect of the prehistoric world! The most important thing is the fortune. The two lich clans that were the mighty in the prehistoric world could be the great sect. However, the witch clan had the twelve ancestor witches inherited the great merits of Pangu’s great gods, and the demon clan had the innate treasure Chaos Bell to suppress the fortune. However, in the end, because the two clans were cruel and unkind and did not perform merit, it eventually led to the act of extermination. The Jie Cult had the innate treasure Zhuxian four swords suppressing the fortune, and the four swords of Zhuxian four swords suppressed the spirit. Therefore, the Jie Cult was almost wiped out in the battle of the gods.

The great fortune of the great religion cannot be established without innate treasures. Therefore, the three purity can establish the religion. In the previous Buddhism, Western religions had two innate spiritual treasures that led to the twelve-grade lotus platform and the seven-treasure wonder tree of Cunti, which suppressed the fortune together, but they were still lacking luck and had difficulty in taking steps. If it weren't for the three purity internal straits, how could Western religions take half a step into the eastern land?

Kong Xuan’s magic power is now so high that he is probably not worse than the saints who have established the sect. He also knows that he does not have the innate treasure in his hands, so he can only settle for the second best, establish a school, and not establish a major sect. Kong Xuan has no chance to become a saint, and has missed the great merits of this sect. Alas...

Establishing a great religion requires such many conditions, and there are the benefits of establishing a great religion. First, the "education" of the great religion. Once the great religion is completed, everyone in every corner will know it in a moment, and the achievements of educating the world will be accomplished! Second, you can use this to educate the world to become a saint and achieve an immortal body. Under the saints, you will eventually become an ant. Therefore, the West leads Cunti and the two who know that the Western religion they established are insufficient, but they must bite the bullet.
Chapter completed!
Prev Index    Favorite Next