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To be honest, Chen Kangbo somewhat disappointed Cai's trust in him.

More than a month has passed since Chen Kangbo arrived in Weizhou, but Weizhou has not improved much, and it is impossible to compare with Yingzhou and Shuozhou.

In fact, not only Chen Kangbo still disappointed Cai, but even Li Gang still disappointed Cai a little.

Later, Li Gang also came to Weizhou. He also surrendered because the people in Weizhou City were voluntarily, and he was a little reluctant in Weizhou. As a result, the people in Weizhou City were in harmony with them.

The final result is that whether it is farming, resumption of production, or being called to the army, Weizhou is far from comparable to Yingzhou and Shuozhou.

This made Li Gang and Chen Kangbo finally realize how smart the political department created by Cai Shen was, and then began to admire Cai Shen!

With such admiration, Li Gang and Chen Kangbo welcomed Cai Shen into Weizhou City.

As soon as they met, Cai still asked Li Gang and Chen Kangbo: "What did you do after you came to Weizhou City?"

Li Gang glanced at Chen Kangbo.

Chen Kangbo sighed and said, "The lower official issued six orders on behalf of the marquis and the court..."

As Chen Kangbo said, after he came to Weizhou, he issued six decrees on behalf of Cai and Zhao Song court:

1. Qu Pastor of Weizhou Prefectures and County were granted.

The so-called Qupas means that the criminals in one or several places are pardoned individually - except those who disobey orders and rebels, the other criminals, regardless of the size of the crime, will be pardoned and released immediately.

In addition, we must use them to measure their talents so that they each have their own goals.

2. Exemption of the rank of the ranks means exempting all kinds of taxes and taxes from the prefectures and counties in Weizhou. For the poor and hungry people, they will provide official grain with relief (i.e., distributing grain) and not displace the people.

3. To promote talented people, those who possess talents and are buried among the people, those who have always been recommended by the village but have not been tried, those who offend or are excluded by the powerful because of their loyalty, and officials who have been punished for mistakes, regardless of Han, Khitan, Xi, and Bohai people, they have been identified and promoted.

Fourth, Feng Congwen offered sacrifices to the city for righteousness and was promoted to the magistrate of Weizhou. The rest of the city were rewarded with generous rewards.

5. Whether it is the Han people, Khitan, Xi, Bohai, Zubu and other people of color, they can only change our Hanfu within ten days, and keep hair within three months, and do not change it, and those who do not keep hair will be warned once, and kill it directly for the second time.

6. Whether it is the Han people, the Khitan, Xi, Bohai, and Zubu, they are all people of the Song people and the imperial court treats them equally.

7. The Chinese nation is a country of civilization and etiquette, with a long history. Since the distant ancient times, the ancestors of the people of all ethnic groups in China have worked, lived and reproduced on the land of China, and jointly contributed their talents to Chinese civilization and the establishment of a unified multi-ethnic country...

After hearing the last decree issued by Chen Bokang, Cai Jian's eyes lit up. He thought to himself: "After all, he is a talented person of famous people. He actually thought of the idea of ​​great ethnic integration and wanted to solve Yan Yun's ethnic problem in this way."

Li Gang added from the side: "Xiaguan thinks Chen Zhizhou's idea is pretty good, but this method may take more time to take effect."

Cai still agreed first: "Ethnic integration is the integration of the same nations through long-term common growth, and the commonalities between nations gradually increase, migration and living and intermarriage, and all ethnic groups learn from each other and develop together. This is indeed a long process."

Cai Shen then changed his tone and said, "However, ethnic integration also requires a foundation. At least another or other ethnic groups are willing to let go of their grudges and integrate with us wholeheartedly. Then, through living and learning together, it is possible to achieve ethnic integration. Like Weizhou City, everyone is in disagreement. What kind of ethnic integration is talking about? "

After all, Chen Kangbo is not the prime minister with extraordinary ability in history. Now he is just a young official who has just passed the Jinshi and has just entered the officialdom for a short time. After encountering this setback, he couldn't help but say: "My husband, you may have thought things simple before you come to the office..."

indeed.

Weizhou, or Yanyun, can be said to be the entire world, has extremely serious ethnic problems.

Here are people from many ethnic groups such as Han, Khitan, Xi, Bohai, and Zubu.

On the plus side, the Khitans, Xi people, Bohai people, and the Bu people here have a very high degree of Chineseization and have a very high recognition of the Han people, which laid the foundation for Cai to completely subdue the people of these ethnic groups.

The bad side is that in the Khitan, Xi, Bohai, and Zubu ethnic groups, the Han people living here are also in the Huhua era.

Because the Han people in this area began to live with ethnic minorities for a long time in the late Tang and Five Dynasties, and then lived under the rule of the Liao Dynasty for nearly two hundred years, their national character and living customs had undergone a deep "Hu" phenomenon, that is, ethnic minority phenomenon, which has a huge difference from the Han people in the Central Plains.

Therefore, out of discrimination against the Han people of "Hu Hua", the Song Dynasty referred to them as "fan" and "liu".

The Liao Dynasty used imperial examinations, officials and marriages to make the Yanyun Han people loyal to themselves, but did not trust most of the Yanyun Han people who were "not my race" and placed them at the bottom of society.

Even when the Jin people ruled the Yanyun area, they still valued some of the Han ministers of the Liao Dynasty, and politically listed the Youyun Han people among the Jurchens, Bohai people, Khitans, and Zubu people, and excluded them from the ruling class.

The three dynasties of Liao, Song and Jin all adopted the approach of winning over and excluding the Han people in Yanyun.

It can be said that Yanyun Han people are grandmas and uncles, and they don’t love each other.

This also led to the fact that the Han people in Yanyun not only became increasingly isolated in national identity, but also had no fixed tendency in political attitudes.

Plus the pure Han people brought by Cai still.

The ethnic problems here are indeed serious, so serious that the two famous talents of Li Gang and Chen Kangbo are difficult to reconcile.

Of course, this is also because Cai is still too anxious. If they give Li Gang or Chen Kangbo enough time and have proposed to solve these problems with the method of national integration, they should be able to solve these problems.

However, this method was too time-consuming, and Cai still couldn't wait or was unwilling to wait for such a long time.

Chen Kangbo also knew that Cai was still anxious, so he continued: "Xiaguan is stupid. In Xiaguan's opinion, there may be only one way to solve this problem now."

Cai still asked: "What method?"

Chen Kangbo said: "I have dismissed my position as a prefect of the lower-ranking officials and changed my appointment to prefect of Feng Congwen."

How clever Cai was, how could he not know? Chen Kangbo meant that he used the system of governing the prefecture and tribal system for Weizhou, or used the ruling system and mechanism of provincial and provincial prefectures with strong separatist vassal and tribal colors to hand over the military power to the local tyrants.

Moreover, Chen Kangbo also proposed a specific candidate - Feng Congwen.

It must be said that Chen Kangbo proposed this is indeed a feasible method, just like the Zhe family and Zhao Song. Although they were obedient to the tune but not the Xuan, the Zhe family really guarded the frontier for Zhao Song for nearly two hundred years, and countless Zhe family members died in battle for Zhao Song.

The key is that this method can achieve immediate results.

It has to be said that in this special period, Chen Kangbo's proposal is indeed the best choice at present, and it is also an option that can be vigorously promoted - it is conceivable that as long as Cai still adopts the system of governing prefectures and tribal systems or adopts the ruling system and mechanism of provincial and provincial prefectures with strong separatist vassals and tribal colors to deliver military power to local tyrants who take the lead in surrendering, there will definitely be more people who will contribute to the city in the future.

In fact, the reason why Feng Congwen and others offered the city was not for any great justice, but for the benefit.

What Feng Congwen and others were looking forward to was the ruling system of prefectures and tribal systems, or the ruling system of provincial and provincial prefectures with strong separatist vassals and tribal colors. They hoped that Cai would still hand over the military power to the local tyrants who took the lead in surrendering.

This is also the reason why after Cai Jian sent Chen Kangbo, they began to use the attitude of neither resisting nor cooperating to deal with Chen Kangbo. In the final analysis, they were unwilling to the people sent by Cai Jian to rule them, and they wanted to rule themselves.

Chen Kangbo had no idea when facing Feng Congwen and others who had made achievements but had no mistakes but did not resist, and he ended up being the same as he was now.

After hearing what Chen Kangbo said, Cai still looked at Li Gang.

Li Gang understood that Cai still wanted to hear his opinions.

Li Gang said: "The officials agreed with Chen Zhizhou's idea. They can stabilize them first and slowly plan for them in the future."

Cai still knew that Chen Kangbo and Li Gang's proposals were a good idea.

Moreover, Cai still understands that politics is a game of compromise.

But Cai still didn't want to open this hole.

Because once this hole is opened, there will definitely be endless troubles and hidden dangers.

Yan Yun is the place where Longxing was prepared for him by Cai, and there should be no such future and hidden dangers.

Therefore, Cai still said: "The natural integration of nations is the result of the close connection between economy, culture and living habits among ethnic groups. It is a process of mutual penetration, and there are two specific forms of expression: one is that under the strong influence of advanced ethnic economic and cultural influence, backward nations gradually merge into advanced nations, such as the sinicization of the Xiongnu people from the Eastern Han Dynasty to the Southern and Northern Dynasties. The other is that some members of the advanced nations are integrated into backward nations because they are trapped in the vast ocean of backward nations, such as Chunwei in the Xia Dynasty, Zhao Tuo in the Qin and Han Dynasties, Huan Dan in the Southern and Northern Dynasties, and Gao Huan in the Northern Qi Dynasty."

Li Gang and Chen Kangbo are both extremely smart people. As soon as Cai Shen spoke, they understood that Cai Shen still disagreed with their proposal.

really!

Cai continued: "There are two situations or ways for a nation to unite with another nation through the role of economy and culture. One is to allow a nation to unite with another nation through natural processes; the other is to use political coercive means to unite with another nation. You only use the former to assimilate the people in Weizhou City, but of course you cannot complete ethnic integration in a short time. In fact, the faster and more effective method is the latter."

Li Gang and Chen Kangbo's hearts were shaking at the same time and he said to himself: "It's over, the marquis is determined to kill!"

……
Chapter completed!