Dream space.

Under the tea tree of enlightenment.

Two Li Qingxuan, one with a calm expression and the other with a expressionless face, sat opposite each other with an opposite face.

Li Qingxuan, with a expressionless face, was connected to No. 1 far away in Dajin, and worked diligently to sort out and optimize the newly acquired knowledge, enrich the knowledge base, and assisted No. 1 to improve its operating logic and receive the latest information and updates in Dajin.

It is the incarnation of the soul condensed by Li Qingxuan.

Sharpening a knife will not delay chopping wood.

This incarnation will be left specifically in the dream space in the future and act as a tool person.

Li Qingxuan looked at the incarnation skillfully dealing with chores and nodded with satisfaction.

The incarnation of the soul and the consciousness nurtured by the soul seeds condensed from the "Submission Method" are very different.

The seeds of the soul are planted in different bodies, and the consciousnesses they are nurtured are also different. They are equivalent to new lives, independent of each other's consciousness, naturally close to the ontology, and are also limited by the ontology.

The incarnation of the soul is different.

The original method of condensation is derived from madness and has great flaws.

Even after optimization, the risk is very small.

However, because the consciousness of the incarnation is equivalent to the subconscious of the incarnation, once the incarnation encounters an accident in the outside world, resulting in the incarnation being connected and isolated, the incarnation has the risk of becoming an independent incarnation.

This is also why Li Qingxuan died together without hesitation when he met the Taoist Taoist in Jiao Zi.

In the dream space, there is no such worry.

Li Qingxuan can feel assured to treat his incarnation as a tool person and handle some errands.

Retract the awareness of observation.

Li Qingxuan emptyed his mind and began to sort out his understanding of the path of cultivation over the years.

In terms of practice.

In just a few decades.

He has experienced over ten thousand rehabilitation times from Qi refining to Foundation Building, and hundreds of different techniques have different skills.

Even at the realm of golden elixir.

We also made no less than a hundred attempts from different aspects such as Dharma practice, Talismanship practice, and Physical practice.

The understanding of Dharma and the subtle connection between the human body and heaven and earth.

Li Qingxuan has become his own.

But in fact.

His current realm is still in the middle stage of foundation building.

The end of the reason.

It was Li Qingxuan who realized the shortcomings of the practice of immortal Taoism.

Since he saw the strong body of madness and body refining, he realized this and did not continue to focus on his energy in practice. Instead, he began to layout the Blood Talisman Holy Teaching and accumulate his own foundation.

I encountered the incomplete "Submitting the Spirits".

He confirmed his thoughts.

The practice of immortal Taoism is light and agile.

But this path is not suitable for you!

The cultivation of immortal Taoism, which is the traditional practice method in the world of immortal cultivation, is to achieve the unity of qi and spirit.

Qi refining and foundation building are all about condensing magic power. Then, using magical power runes to merge magic power and soul to condense it into golden elixir.

The later Nascent Soul Realm and even the God Transformation Realm.

Although Li Qingxuan had no contact, he could also deduce that it was nothing more than breaking the elixir to become a baby, and the Nascent Soul to turn into a god... The essence is an extension of the unity of qi and spirit.

The higher you go.

The lower the effect of the body's skin.

That's why there is a saying that the path of immortality is light and erotic.

Those so-called sword cultivation and talisman cultivation are actually the external alchemy methods of practice. The essence is also the same as the different paths of practice.

Only the "Tiger Evil Body Refining Technique" of the Crazy Family and the "Sentence of Spirits" that are incomplete on the body of the Taoist Taoist in Jiaozi have allowed Li Qingxuan to see different paths in the true sense.

...

"Tiger Evil Body Refining Technique" can achieve the highest level of body refining, which is comparable to the method of cultivating the Nascent Soul. It is the way to seize all things and become saints in the body.

Although the human body is fragile and has no magical nature, it is like a small world, with mysterious existence and conformity to the way of heaven.

This means that the human body is very shaped.

Li Qingxuan suspected that the special physique among monks was affected because the body of some monks was too in line with the laws of heaven and earth.

What is reflected is various physical constitutions.

For example, his body that burns yang.

Of course, there are also possibilities left by blood.

For example, in ancient times, some monks who practiced the body engraved some of the supernatural powers they practiced in the blood of their descendants, manifesting them as various physiques that fit the supernatural powers.

It's just that this possibility is smaller.

Refining one body and practicing one's own body.

If you have a high level of cultivation, you may not be able to turn the small world in your body into a real world!

One person is a world!

It's scary to think about it!

...

Although the incomplete "Submitting the Spirit" only reaches the level of the golden elixir, the magical powers involved in the spirit are extreme.

A Dharma practitioner only has one chance to take over the body in his life.

But for monks who practice the "Submitting the Spirit", the body is just a skin that can be replaced at will, and the spirit is the foundation.

Send thousands of souls!

The spirit is immortal, the body is immortal!

Even if this extreme method of practicing magic will definitely have limitations, it is far better than the current method of practice.

...

"The road is three thousand, and the path is the same..."

"My monks have developed different paths because of different practice environments, but in fact, their essence is nothing more than the three words "Essence, Energy, Spirit and Spirit..."

Under the tea tree of enlightenment.

Li Qingxuan's thinking divergently.

There is no clear statement about energy and spirit in this world.

There are quite a few vocabulary that are plausible.

Most of them are compiled by some mysterious Buddhist disciples who are mixed in ordinary ways and are used to guide believers to believe in Buddhism and condense some special methods.

However, in his previous life, both Taoism and Buddhism, there were more detailed statements.

Such as Taoism's refining essence into qi, refining qi to return to spirit, refining spirit to return to emptiness, refining emptiness to Taoism, refining Taoism to return to the original...

Such as the Buddhist theory of physical body and skin, the saying of traveling to the next and next life...

In the long period of time, different countries and nations have performed various legends of immortals and gods that seem different but have many aspects.

Such as the List of the Gods in the Romance of the Gods and the Temple of Heroes in Norse mythology.

Li Qingxuan in his previous life just used as a pastime.

Now I have a different view.

Essence and spirit generally represent different paths.

Essence refers to the physical body.

Qi refers to magic power.

God is spirituality and soul.

Li Qingxuan did not have the guidance of his predecessors and did not know if his thoughts were correct.

But he simulated his practice time and time again and again, and found that whether it was body refining, talisman cultivation, sword cultivation, or Dharma cultivation, they were all within this framework.

All changes will never leave their roots.

Considering the particularity of dream space.
To be continued...