Inside the Buzhou Mountain restricted area!

Ye Tianchen met the former human saint Jian Yuluo!

However, Jian Yuluo was a figure from the early ancient times and was not a strong man in modern times. Logically speaking, it should have been because he had already been transformed!

However, he did not expect that after Jian Yuluo sat down, the body he left behind was born again, and a new life form appeared. This life form became very powerful, as if he had learned some powerful magical powers of Jian Yuluo during his lifetime!

Ye Tianchen fought with the fake sword Yuluo, and he would never be blocked in the middle of the Buzhou Mountain penalty area like this. He must enter the depths of Buzhou Mountain to take a look, so now he waved the Taia Sword in his hand to fight!

However, just before Ye Tianchen and the counterfeit Jian Yuluo had a battle, the counterfeit sold a powerful formation. This formation was created by Jian Yuluo during his lifetime and was also the sword formation that Jian Yuluo became famous!

Ye Tianchen kept waving the Taia sword in his hand and rushed around the sword formation. However, he could not just rush out like this. No matter where he hit him, he would be blocked halfway and be bombarded by countless powerful sword energy!

When Ye Tianchen was a little at a loss, three pictures appeared in front of him. These three scenes were three stories. When these three stories were all finished, Ye Tianchen frowned because he did not immediately understand any truth from these three stories!

Swish! Swish! Swish...

Countless sword energy were still scattering and constantly storming towards Ye Tianchen. At this time, Ye Tianchen did not counterattack, but just waved the Taia sword in his hand to resist. Fortunately, the Taia sword energy was strong enough, and his own strength was strong enough. Even such a powerful sword energy could not hurt Ye Tianchen for the time being!

"What are the meanings of three stories, three different stories? This should not be a story that manifests itself casually!" Ye Tianchen thought to himself with a frown.

boom!

Suddenly, just as Ye Tianchen was waving the Taia Sword and the killing battle, the three images of sword energy condensed in front of him disappeared. This made Ye Tianchen suddenly seem to have thought of something and the common points of these three images!

These three pictures revealed are three completely different stories, but these three different stories have one thing in common, that is, these three stories are all Taoist stories, which is what Ye Tianchen thought of!

In the martial arts world from ancient times to the present, it is unknown when it started. It seems that all living beings who practice Buddhism are divided into two types. In addition to practicing Buddhist supernatural powers, other living beings can be called practicing Taoist supernatural powers!

Since ancient times, the two different sects of Buddhism and Taoism seem to have a feeling of competing and restraining each other!

Among the Chinese civilization on earth, the dispute over Buddhism and Taoism is the most obvious!

Although the dispute between Buddhism and Taoism is a religious conflict, the rise and fall of both are inseparable from the emperor's love, hate, relatives and enemies. Those with strong results are more likely to win, while those who lose will suffer the misfortune of destruction.

The dispute over Buddhism and Taoism first occurred in the Eastern Han Dynasty, when Jiashemoteng discussed with Taoist priests; in the Three Kingdoms period, Cao Zhi made a "discussion on Taoism" to criticize the deception of gods and immortals; in the Western Jin Dynasty, there was also a dispute over Buddhism and Taoism between Bo Yuan and Taoist priest Wang Fu, and Wang Fu made the "Laozi Hua Hu Jing" to be an important material for later debates; however, the heat of the debate was that after the Southern and Northern Dynasties, Kou Qianzhi created the Taoist Tao during the reign of Emperor Taiwu of the Northern Wei Dynasty, and made it educate the country, establishing the religious group of Taoism.

Lu Xiujing of the Southern Song Dynasty and Tao Hongjing of Liang systematically organized the preparation of teaching and the compilation of Taoist classics, which also increased its impact on society, and was enough to compete with Buddhism. The focus of his debate was centered on the "Bodhistorical Discourse" and argued about abandoning the inherent religion of China and believing in the teachings of barbarians (Buddhism). In the third year of Taishi, Emperor Ming Dynasty of the Southern Song Dynasty, Taoist Gu Huan wrote the theory of barbarians and Xia's, which led to the Ming monk introducing the theory of the two religions, Huitong refuted Gu Taoist's theory of barbarians and Xia's to refute it, and Zhang Rong followed the rules, advocated the consistency of Taoism and Buddhism, and advocated the theory of the original traces, but in terms of the advantages and disadvantages of the two, it advocated the position of Taoism and Buddhism.

In the Northern Dynasties, in the first year of Zhengguang of Emperor Xiaoming, there were also disputes between the two religions of Buddhism and Taoism in the palace, namely, Jiang Bin, a Taoist priest of the Qing Dao Temple, and Tan Wusui, a monk from Rongjue Temple. He took the birth of Lao Tzu and Buddha as the theme of the discussion. As a result, Jiang Bin was defunct and exiled to Mayi. In front of him, the two books of Zhen Luan's "Laughtering the Dao Theory" and Daoan's "Two Teachings" were important discussions on the advantages and disadvantages of Buddhism and Taoism at that time. These two books used strong arguments to vigorously discuss the inferiority of Taoism.

However, in the Northern Dynasties, the struggle between Buddhism and Taoism was not only a dispute between the two sides, but also a policy oppression by those in power. This is the famous "Three Martial Destroying Buddha" in history, Emperor Taiwu of the Northern Wei Dynasty and Emperor Wu of the Northern Zhou Dynasty destroyed Buddhism.

The destruction of Buddha by the Three Martial Arts refers to: (1) Emperor Taiwu of the Northern Wei Dynasty obtained the Taoist Kou Qian's path of tranquility and immortal transformation, and the instigation of Situ Cui Hao, and issued an edict to all states to trap monks and destroy Buddha statues. (2) Emperor Wu of the Northern Zhou Dynasty wanted to use the talisman to star in the world, and listened to the words of Taoist Zhang Bin and Yuan Song, and decided to destroy Buddha. (3) Emperor Wu of the Tang Dynasty favored the Taoist Zhao Guizhen, demolished more than 4,600 Buddhist temples, forced 26,500 monks and nuns to return to secular life, and collected two tax households. This was a great catastrophe for Buddhists in history.

The Sui Dynasty unified the north and south, and the Tang Dynasty was prosperous. Laozi and the Tang Dynasty were both surnamed Li, and Taoism was given special courtesy. Emperor Taizong even stated that Taoism was above Buddhism, and the Taoism was established first and then Buddha, which became the consistent policy of the Tang Dynasty, and Taoism flourished.

In the fourth year of Wude, Taoist Fu Yi submitted an article to eleven articles for the destruction of monks and nuns. Falin of Jifa Temple wrote the "Breaking Evil Theory" to discuss the illusion of Taoism. Li Zhongqing wrote the ten different and nine confusing arguments on Taoism. Liu Jinxiu praised the arguments on Buddhism and criticized the issue of Buddhism and Taoism. In the eighth year, the Dao, Confucianism, and Buddhism were in charge. Emperor Gaozong summoned monks and Taoists three times in the third year of Xianqing. In the fifth year, monk Jingtai and Taoist Li Rong caused a debate on Laozi's transformation of Hu Jing. By the second and third years of Longshuo, the debate was still unstopped.

The result of these disputes over Buddhism and Taoism is that Taoism absorbs the doctrines of Buddhist scriptures and produces various scriptures to fight against Buddhism.

Taoism was active in the Song Dynasty, and Wang Chongyang founded the Quanzhen Sect; during the Yuan Dynasty, Li Zhichang, the disciple of the fifth generation leader Qiu Chuji, occupied a Buddhist temple, destroyed Buddha statues, and published the "Taishang Hu De Emperor Mingwei transformed into Hu Cheng Buddhist scriptures" and "Lao Tzu's Eighty-One Transformation Pictures". Fu Yu of Shaolin Temple denounced his false falsehood. In the fifth year of Xianzong, he ordered the two to discuss the theory, and their ambitions often defeated the theory. The emperor ordered the burning of all false scriptures outside the Tao Te Ching, Lao Tzu's Eighty-One Transformation Pictures and other false scriptures. Later, the two religions fought openly and secretly. In the 18th year of Zhiyuan, the Yuan Dynasty issued an edict to suppress the Quanzhen Sect, and the dispute over Buddhism and Taoism since the Wei and Jin Dynasties was settled.
Chapter completed!