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1155 What a wonderful script

Zheng Ying never believed in An and Song clans or any chieftains and their army.

In Zheng Ying's eyes, they are a group of ungrateful wolves who can be bought as long as they give enough benefits. They fear power but do not have virtue. Now that the Qin Dynasty is strong, they can surrender to the Qin Dynasty, just like they surrendered to the Ming Taizu back then, but one day the Qin Dynasty declined, they would do such things.

For them, loyalty does not exist. They only care about their own territory, their own slaves, their own income and enjoyment, and nothing else is important.

Such a group of large and small chieftains and their country are densely distributed on the southwest, which makes people feel unpleasant no matter how you think about it. Especially for Xiao Ruxun, who insists on the concept of centralization, no matter what the consideration is, this semi-independent country is unacceptable.

This is the territory of the Qin Dynasty. From ancient times to the present, you are entrenched on it and enjoying taxes and the labor of the people. You regard them as slaves and are difficult to provide even the most basic living conditions. This is not only competing for labor and taxes with the Qin Dynasty, but also provoking Xiao Ruxun's authority as the emperor.

Other emperors may be indifferent because this is a "wild land", as long as they recognize the central government, but Xiao Ruxun doesn't think so.

Although China is large, it is unnecessary without an inch of territory. Even deserts, stone mountains, or even ruins cannot be missing, and cannot be left under the control of the central government. It is that simple.

So they must, and must be killed.

Of course, if we didn’t have so many considerations, it would be the easiest to kill all these minds now. However, even the oppressed people have long been numb and used to this land that has been in charge of the toasts for seven or eight hundred years.

If they suddenly kill these minds, they might not be used to it and panic, and then they were quickly motivated by the descendants of the chieftains, formed an army, and began to resist the "Han invasion".

They are used to kneeling down and obedient, used to being numb, sad and pitiful, but they are the norm of this era. If they want to stand up again, they must give blood sacrifices to these toasts and their tribe members, who were once arrogant.

And they have to do it themselves and destroy the shackles in their hearts. Otherwise, even if they are forced to stand up, they will sooner or later kneel down to the newly emerging "toast" because they are used to it.

No one enslaved them, they are not used to it, and they are not used to it. They are not used to it.

This is how Li Zicheng lost Guanzhong and died in the end.

So a blood sacrifice is necessary.

This is called revolution.

While revolutionizing others, you are also revolutionizing yourself.

Therefore, unless they do it themselves, this land that has been separated from the central sequence for too long will not be able to truly return to the central sequence and be included in the rule. It will be betrayal and war will occur repeatedly.

Letting them do it themselves is not only low cost, small loss, but also high efficiency. Although it is not a one-time and for all, the effect is definitely much better than letting the army clean up the chieftain.

Naturally, the army must move when it needs to move.

According to the shooting steps of the script that Xiao Ruxun and Xie He have polished for several years together, the upper classes of the infiltrated tombs will first start to be in turmoil. They will attack each other for the scope of interests re-divided by the central government, and start a war with each other first.

Then, in the turmoil, they will fall into more violent turmoil because some important figures were assassinated and died, and they will lose their most basic mutual trust. They will distrust their own people more than the court, and hope that their own people will die, thus falling into violent civil strife.

In order to quell the unrest, some people would take the initiative to ask the Qin Dynasty to send troops to help them quell the "rebellion", and then the Qin Dynasty King's army "helplessly" set out to "maintain the peaceful life of local people."

Kill a group of thorns who are deeply hostile to the Qin Dynasty and are unwilling to obey orders, win over a group of more obedient people, give them a few candies to make them happy, establish the image that the Qin government is fair and strict and can rely on, and then send land reform officials to officially settle in the local area.

It is called "helping the chieftains to re-establish a new social order", "helping you build a harmonious and beautiful society", "helping you enter a more civilized era", and it is not allowed or the Emperor of Qin will be "very unhappy".

During this period, land reform officials who were proficient in local dialects and local actual situations went deep into the grassroots of the local area and became a group with the people. Through complaints, incitement, and through the actions of gangsters and idle laziers who bought, they began to disrupt the severely damaged southwest land.

Slaves who have been oppressed for dozens of generations, it’s time for you to wake up. Look, those who have fished you have reached the weakest moment. You are only one step away from the freedom your ancestors dream of!

It is promised that the land and fair taxes will be used to drive the "sacred and inviolable" to the abyss of hell before them, release the most primitive desires in their hearts, and trigger a riot that can shake the world. In this violent riot, clean the land.

Then, the southwest land with a sharp decline in population will usher in a new life. It will not only allow people to live and work in peace, but also allow more friendly friends to migrate to live with them, intermarry, communicate with each other, become friends, and eventually become a family.

The southwest land will never leave the central sequence again, and they live a happy and happy life together.

The end of the play.

What a beautiful script, it must be quite shocking after the filming is completed.

So in Zheng Ying's eyes, whether it is An Jiangchen or Song Chengen, they are just like Yang Yinglong, a stumbling block that hinders Xiao Ruxun's great cause, and they cooperate with them to use strategies?

What a joke?

The plan was decided before this, and to conceal the situation and use the method of teaching Song Chengen to attract all Yang Yinglong's energy to the three gates of the gate, making Yang Yinglong mistakenly believe that the Qin army lacked food, and that the main attack point was behind the gate rather than in front of the gate, confusing his sight.

At the same time, they can hide their own people and make them desperately attack the city without revealing the situation. Even if Song Chengen and An Jiangchen are ill-behaved, they will not know Zheng Ying's true purpose.

Secretly, Zheng Ying had already started to make arrangements in front of the village.

When people are nervous and afraid, their vision and thinking will be greatly restricted. Similarly, excitement is the same.

The Qin army evacuated the 36th level ladder, but did not all leave. Instead, they ambushed a considerable number of troops in some secret cellars dug. Taking advantage of the very relaxed stalls before garrison after Yang Yinglong dispatched troops, they easily blocked the copper pillars and killed more than 100 left-behind Bozhou soldiers.

Then, the ambush army changed into their clothes, hurriedly pretended that the Qin army was coming and needed support, and then launched a surprise attack, breaking through the 36th level ladder and Flying Tiger Pass that the Qin army had never broken through under the strong attack.
Chapter completed!
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