This dispute is good, proving that these people have begun to mature after ten years of enlightenment, and have begun to oppose direct conclusions in logic in the way Chen Jian called "methodology", and have begun a "blasphemy" path similar to natural science.

The origin of this dispute is nothing more than a spontaneous reaction caused by the lack of productivity after being exposed to the coexistence of analytical capitalism of criticism and praise.

According to reasoning, they saw a bloody road, a "gloomy and bloody" capital cannibalism pointed out in the conference report.

Then some people want to know, can they skip this bloody road and directly transition to a bright future?

Fujian City has begun a non-breeding capitalist path, and rural areas will also take the path of "peasants who lose their land and become proletarians without anything."

Is this path inevitable? Or can it be bypassed?

This is a crossroads that concern the fate of the entire republic and countless tribes. This debate on whether to reduce rent or reduce rent or increase permanent tenancy system in Fujian County is just a road sign at this crossroads of fate.

The tenancy system, the land ownership system of landlords, and the military merits of large families are already eating people.

Capitalist annexation, exploitation, and profit-oriented approach are a noose hanging above the head.

Do you oppose both beasts and nooses? Or do you think that nooses cannot be avoided? When everyone is hung by nooses, they will buoy and shout? Or is it that nooses will naturally break because there are too many people attached to them, so you should help to mount the nooses now?

This situation is the populism, small peasant socialism, petty bourgeois socialism and feudal socialist thoughts that will inevitably arise due to advance thinking and insufficient productivity.

Such disputes are also related to the composition of the Mo Party members. Among the 412 representatives present, more than 120 are hired workers, former tenants and miners. Although the number is not too large, you can always call yourself a party that represents the interests of "hired workers and bourgeoisie".

However, when the Progress Alliance was established ten years ago, Chen Jian was a big capitalist among the initiators, and Hu Lin was the heir to the family industry as long as he went home. Lan Qi was the only daughter of the old nobles... The lowest class of participants was Mr. Kaimeng, a teacher, a small workshop owner, etc.

In addition to Chen Jian, a deadly and hard-working element whose three views have already formed, Hu Lin, Lan Qi and others' growth process and paths that are close to Chen Jian originate from society itself and traditional culture.

Ten years ago, there was no impatience in saving the nation and survival, and there was no threat of extermination of the country. The war of unity was fought by their grandfathers, and the voyage had not yet begun. The general participation and financial support of industry and commerce in the war. The autocratic kingship had not yet emerged after the king's adherence to the tradition of the Republic in the war, and the germination of capitalism had already begun...

At that time, what they were thinking about was a retro reaction to the beautiful social concept of Chinese people and the republic left by Chen Jian in the previous life.

What they want is the unification of the world, and what will the future destination of the Chinese people under the conditions of the republic, that is, the world? How should the increasingly unreasonable and unfair side of the darkness be erased?

Before they met Chen Jian, they had already had this idea. As the saying goes, flies do not bite seamless eggs. It was not that Chen Jian pulled them over, but that they came spontaneously and were influenced by Chen Jian's three views.

As for their motivation, Chen Jian felt that it was a pathological disease of progressive upper class and intellectuals.

Although it is hard to say it clearly now that everyone is a comrade, Chen Jian is still convinced that the reason why these people participated in the Progress Alliance was a mentality of atonement.

They face the increasing injustice of the Republic, and these well-educated people feel guilty.

They believe that people like themselves who are "elegant and cultured, rich and prominent" are exchanged for the majority of people being bullied, enslaved and miserable, which is contrary to the republic that the people and the people who have always emphasized at the beginning of their founding.

Our own elegance and knowledge are because most people are not qualified to be educated and cannot live a contrast and foil brought by their life like that.

Therefore, they have a mentality of atonement, a mentality of atonement and repayment for the progress and fairness of society, a distorted sense of mission and pathological responsibility brought by atonement and repayment.

Because they knew the dirtyness of the upper class, they personally saw how their fathers earned money, and read the old books left by Chen Jian at the beginning of the founding of the country, which resulted in a residual motivation for the progress alliance.

Just as Hu Lin wore a helper's shirt after leaving home, he wrote about Dream City, and was completely disappointed after witnessing the suppression of the River Valley Uprising; just as Lan Qi was as approachable as possible in the capital and manor, she sacrificed herself to organize rescue after the smallpox plague broke out, and in order to scold those who believed that moral inheritance would raise two wolf cubs... All of this is this atonement and repayment mentality that supports them.

If Chen Jian had not been in a slap and developed according to the trend of this group of young people in the Republic, a strange moral philosophy would likely appear.

Nietzsche said that there are two types of morality: those who are independent and brave are called noble morality; those who are humble and obedient are called slave morality.

If these people do not think that moral human nature and social nature are related to social forms and adhere to the original atonement mentality, they will definitely run towards another smooth road. It is likely that: aristocratic sentiment, aesthetics, philosophy, and upper-class culture are all bullshit. Everyone should pull themselves to the lowest level of morality, and no one has a sense of superiority.

What Chen Jian wants is enlightenment. Enlightenment requires someone to walk ahead to enlighten others. After learning methodology, everyone will level it up. They think about themselves and liberation, and do not establish the morality of sages as the standard, but only spread the methods of self-liberation, because morality changes with social forms and times.

If this group of people from ten years ago matured naturally and spontaneously enlightened, their direction might be that no one should be ahead of anyone, and leveled at the lowest point, believing that this can be truly equal and republic. Any existence that is superior is guilty and violates the republic tradition at the beginning of the founding of the country, they will not realize that morality and human nature are variable.

The two look very similar, but in fact they are completely different, which can easily confuse some people and become the biggest underlying resistance in the process of progress. It is easy for those who are interested to use to carry the black flag to fight the black flag.

Therefore, the Enlightenment here can only be derived from the three disciplines of theory, chemistry, and birth and overcorrected scientific teaching, and cannot rely on the advanced philosophy and retro reflection, which is too easy to go wrong.

This is at the ideological level. When implemented in specific reform policies, it reflects the differences between the two mainstream ideas within the Mo Party, scientific reasoning factions and populist utopians.

It is normal to have factions within the party. The actual material conditions and economic foundation also determine that the fantasy faction is still very inciting.

In addition to the factions within the party, there are more factions and ambitious people, who are the enemies that deserve their attention.

Just like the concept of "socialism" in another sense caused by the emergence of evolution, which is based on collective ethnicism, the hat of these four words is now a golden crown, and everyone wants to hold it on, especially those old nobles, conservative forces and power families.

Now if there is a power family who stand up and say that he is a socialist, Chen Jian is not surprised at all.

Even when these theories were passed outside, the Russian Tsar, French King, and Swedish kings shouted that they were real socialists, which was normal.

It is impossible to say that Tsar King Rui and others had to establish a lower-level Duma in the country with non-nobles and capitalists, pretending to represent the interests of proletarians and lower-level peasants, and to firmly oppose the bourgeois democratic revolution.

Now if someone stands up and says: You see, capitalism is bad, pulling people into the abyss of poverty, sweeping away the old morals, peasants lose their land, and workers become increasingly poor. So don’t follow the bourgeoisie to make a new national council with equal democracy and the same as that of Fujian County. Can you let me be the king?

If I become king, I will realize true socialism. I will get rid of the barriers between classes. From the perspective of evolution and natural science, we are all human beings, so where does there be any class?

How to achieve it? You give me supreme power to restore the old traditions, and reclaim the land purchased by the capitalists and allocate it to everyone. In the original tenant estate, we will popularize love and morality to make them less rent; when purchasing goods, we will give priority to taking care of you small handicrafts, providing interest-free loans, and curbing capital power; return to the era when land is not allowed to be bought and sold, everyone has a small piece of land that can make a living; dissolve the election of the People's Council, and the king shall designate the quota of the Council; open a way for small peasants and small producers to complain directly to the capital city. If there is any unfairness, I will establish a secret police to help you deal with the landlords and capitalists.

As a king, I must transcend the class and represent the real and real interests of people. I am neither on the side of capitalists nor on the side of proletarians, nor on the side of landlords or on the side of tenants. I only stand on the side of human interests and establish a republic of people without classes that transcend the class, to help the weak, we must use human love to realize socialism, to use traditional morality to realize socialism, and to allow those who collect rent too ruthlessly and exploit too severely to be punished and morally educated. Then as long as the education can keep up, human-based socialism can be realized within twenty years.

Look at the propaganda of the Mo Party now, both class and struggle, with obvious destructive tendencies, and sowing class rifts among the Chinese people.

As long as you don’t believe in their own set, then the class will not exist at all.

What they said makes sense, and they also oppose capitalism, so in fact, it is a good thing for us to be backward in technology now, so let's just get past the bloody and dirty capitalism.

Do you think it's OK?

When the hired workers, tenants and petty bourgeoisie on the verge of bankruptcy heard it, he thought that this was not good?

You see how scary capitalism is, forcing petty bourgeoisie to go bankrupt soon; the tenant farmers' land is being bought by operating landlords and capitalists, and they cannot survive; the hired workers are tired every day and have nothing, and it would be great if there is a supreme king and the great master of Qingtian to curb these hateful and cannibalized capital.

If the land can be divided equally, large factories can be restricted, handicrafts can be restored, profit-oriented merchants and capitalists can be curbed, and pastoral feelings can be restored, the great nobles and landlords have good education and are not too cruel, and there is also a moral and love that everyone can abide by, isn’t this good?
Chapter completed!