What's even more difficult is that it combines some modern technology's understanding and understanding of energy science and adds some content.

This knowledge has begun to involve the spiritual field of human beings and the development of human life potential, and belongs to the cutting-edge technology of the times. It combines the in-depth understanding of the body by ancient ancestors and then uses modern technology to observe, record and summarize it, and obtain systematic theoretical knowledge.

Of course, it is completely different from the materialized large-scale production advocated by the mainstream scientific community. Therefore, only ancient culture has conducted research on this technology alone with the support of Zhong Yang.

The reason is the same. This kind of technology is not profitable, so no one is willing to invest in it.

For the country, this kind of knowledge that develops the potential of human energy is the greatest heresy. The existence form of a country is not to protect the interests of a large group, but to stand from a political perspective to facilitate the minority to control the majority.

Of course, you can change to a gentle word, such as "leader", but the essence will not change at all.

This means that the state is born from ruling science, and its essence lies in the control of "top" over "bottom".

What kind of "school" is the most convenient to control?

There is no doubt that individuals who must rely on organizations and collectives to survive are most easily controlled. This is also the reason why modern commercial civilization and scientificism are popular, because both ruling theories provide the upper class with an optimal management model.

Once some special living individuals can develop their potential appear, it means that this person can "transcend" beyond the ruler's "standardized management".

As a ruler, of course, I cannot tolerate such things, and I cannot tolerate this kind of knowledge spreading.

The entire society gradually became the current form. Zhong Yang had noticed this situation before, so he transferred the research of the ancient Chinese Society to the darkness, and began to part ways with Chen Ze and the others.

Chen Ze, Liu Haoran, and Yi Zhongming, these people were just hesitating at the critical fork, but betrayal was not enough. Zhong Yang was worried about the family, power and followers behind them.

These people gradually occupied a high position and became the ruling class of New China. They naturally no longer keen on innovation. What's more, this innovation has affected their vital interests, so they must be defeated and eliminated without hesitation.

"Let's come here for this exploration first. The enemies below are too powerful and cannot break through for the time being. Why don't we go back and prepare and continue. What do you think?"

Holding the "Hunyuan Sword Sutra" in his hand, Zhang Yueqiu's current idea is to practice the things in this book first. As for deeper exploration, he is not in a hurry.

But these words were not perfunctory. The guards below were indeed becoming more and more strict, and even Zhang Yueqiu could not resist. Therefore, he could only retreat for the time being. Anyway, Jianzhong would not run away by himself.

Then, when they returned to the central town of the border, they dispersed. In the following time, everyone was busy with their own affairs. Most of them were to summarize the gains of this mission, and even Lian Feiyi himself was busy thinking about the previous battles and replaying the scenes over and over again.

Looking at the lack of details, then you will experience it carefully and improve.

This auxiliary effect is the real mystery that Lian Feiyi can live a thousand miles on the road of martial arts. Chen Jieyi also began her swordsmanship practice, and she was even behind Lian Feiyi, so she was naturally busy chasing.

Needless to say, Zhang Yueqiu must have studied his "Hunyuan Sword Sutra".

The evaluation of a classic work that traditionally uses the way of hand-warfare should be based on at least two aspects of its value. This is not the first time Zhang Yueqiu has done such a thing. He always adheres to such an attitude and ideas for ancient martial arts classics.

The first aspect is the historical period when it was published, that is, the historical period when the work was completed. This is the accurate time for historical objects that mark the development of the traditional way of hand-warfare, and belongs to the value of historical relics.

The book "Hunyuan Sword Sutra" in his hand was written by Mr. Bi Kun at the end of the Yuan Dynasty and the beginning of the Ming Dynasty. From this point of view, the classics and classics that are now circulated in the world are all followed.

The value of historical relics in this traditional way of fighting is unparalleled.

The second aspect is the rich content of the professional "reason, law, technique, work, form, meaning, body, and use" in the classical score. The discussion is delicate and subtle, the distinction between levels, and the clarity of lines and threads involves all aspects, covering everything, and the high quality of the discussion is practical, feasible, verified, and credible, all of which are better than the classics of the Ming and Qing dynasties.

According to Zhang Yueqiu himself, the content of "practice, body, and use" mentioned in the classics of various schools published in the Ming and Qing dynasties, namely "reason, law, technique, exercise, form, meaning, body, and use", all have some sources in the "Hunyuan Sword Sutra", and the discussion in the "Hunyuan Sword Sutra" is more insightful.

Just by comparing the comprehensive practical value of this "reason, law, art, and exercise", no scripture and music published in the Ming and Qing dynasties is better than that.

Judging from the above two evaluations and the values ​​of the classics that identify the traditional way of hand-warfare, the existence of the "Hunyuan Sword Sutra" is the value of a priceless treasure. From the detailed analysis of "reason, law, art, work, form, meaning, body, and use", this affirmative conclusion can naturally be drawn.

In terms of "reason", the "Hunyuan Sword Classic" takes the "harmony of man and nature" theory as the core of the excellent traditional Chinese culture, and establishes a theoretical system of the traditional way of hand fighting. It also uses the "Book of Changes", "Tao Te Ching", "Huangdi Neijing", "Military Law Studies", "Confucianism" and other theories as theoretical basis to clarify the basic viewpoint of building virtue and using the "Three One, One Three" purpose.

It says that "the pure body is pure and quiet; it is used, and it is dynamic and mysterious" also explains the basic view of the purpose of "two, one, one, two" and the Taoist use.

It says, "control static and movement, and also static in movement, and movement and stillness are the roots of each other; soften the hardness, use softness to use hardness, and use yin and yang to use their uses." And organically combine the purpose of "Three Ones and Three" and the purpose of "Two Ones and Ones and Twos".

In this way, it can become the basic view of the traditional way of hand fighting, which is the ultimate way of Taoism, thus making the traditional way of hand fighting a unique study, laying a solid theoretical foundation, and becoming a top discipline.

Moreover, the book "Hunyuan Sword Sutra" in my hand not only tells a martial arts theory, but also demonstrates from the perspective of practice and self-protection, the traditional way of hand fighting is the principle that "fitness, fighting, and merits and art are not contrary to each other" that "the harmless one follows the nature of life and eliminates the life of life."

Having a practical exercise mode can enhance the potential of the human body and fully develop the talent and power of human beings.

Only in this way can we draw the correct conclusion that successful people "have both civil and military skills, and have the right explanation for martial arts practice and fitness. We also theoretically explain the true meaning of "martial but not martial" and explain the essence of "great kindness is not kind, great courage is not brave".

In short, the "reason" of the traditional way of hand-warfare has been basically improved.

In terms of "fa", this sword score is clear and the law is secret. If it has its own principles, there will be its own methods. However, in the content of "fa", there are methods of practicing and building the body, and methods of attack and defense, so it must be discussed separately.

The method of building the body is to build a "healthy body" with internal skills, to build a "straight body" with external skills, to build a "straight body" with internal skills, to build a "straight body of virtue" with internal skills, and to cultivate the three levels of art realm of "form, energy, and spirit".

From the perspective of "practice", Zhang Yueqiu also saw many tricks. Since this sword book has the method of building virtue, then the virtue and integrity have the method of applying virtue and integrity until the ultimate use.

Then the series of methods described in the "Detailed Order of the First Basic Level" in the External Chapter of the Sword Classic are regarded as practice methods. If you don't practice well, this practice method is a method to practice for the sake of being proficient.

"Use" represents practical response. In the "Hunyuan Sword Classic", usage is divided into two levels: "Skill and Tao", which is a summary and sublimation of the development of Chinese martial arts over thousands of years.

In the world, only China has elevated the killing skills to the level of "Tao", while other civilizations and countries are still pursuing the killing effect of martial arts itself.

The magic method is "the most wonderful change comes from, not the body is soft and flexible, steady and accurate, and it is difficult to do this." It is the magic method of "those who cultivate spiritual roots and move their hearts are enemies."

The Taoist method is "the body changes according to the response, and all other powers can be used to learn from the method." "The mind should be empty and the hands are smart, and the sudden change will not be a panic in the heart. The movement and stillness will be natural, not forced. The power of nature is due to habits. The spirit is proficient and can reach the knowledge of the gods at the right time." This is the Taoist method of "solidifying the spiritual roots and calming the mind is to practice Taoism."

The specific trick rules are also defined as two methods of "receiving the changes due to changes, waiting for labor, following them to advance and retreat, and opposing their forces to reveal and offer", namely "relying in the strange world".

There is also a detailed discussion on the difference between "using form, using qi, and using spirit". It can be said that all the uses are complete! This can be seen from the rich and detailed content of the laws described in the scriptures.

And technique is the way of change.

From the song in the Sword Sutra, you can see this statement: "The spirit is condensed in a whole, and movement and stillness are the most important thing. Follow the interactions without any obstacles, and let the followers guide and follow the innate guidance."

From this passage of discussion, Zhang Yueqiu can know the ideas and ideas of ancient sages, and implementing offensive and defensive moves as they follow the rules, which is the basic technique of offensive and defensive changes.

Its fundamental technical method is to soften the hard hair and use softness to use hardness.

As for "gong", it is the ability to listen and explore, and to transform, and it is also the ability to attack and defense with softness and hardness, as well as the ability to come out of the most wonderful changes. Finally, it is also the ability to know the spirit when the form is in response to changes.

The ability of "must be skilled, physical and spiritual" reflects the ability of offensive and defensive skills at all levels.

And "shape" is the way of tangible hand fighting, and the way of invisible hand fighting.

Those with shapes can cultivate shapes by shapes. The acquired skills can be used as the body and function of the innate spirit, which is enough to resist changes and lead to spirits through changes. Those with invisibility are extremely successful, and their wonderfulness lies in the empty and spiritual people, which is very fast to influence. Those with shapes can produce the most wonderful changes themselves; those with invisibility can contain the shapes and change according to responses, and the time is the spirit.

"Intention" means being unmoved and not being attached to the mind. The qi comes with the heart, and the heart passes through the qi. The heart can shine everywhere, and the qi is complete, and the strength will be added to it over time.

The style is like moving clouds and flowing water, without stopping or stagnation, instantly maintaining, light and stillness, light and clear, and smart, and the beginning is wonderful, you can advance and retreat as you wish, the form has no fixed door, neither oblique nor horizontal, sometimes high and sometimes low. At this point, you can be said to be a true understanding. This passage expresses the practice of "intention" to the fullest.

Regarding "body", that is, the body of human beings, the "Hunyuan Sword Sutra" also states it very clearly. The healthy body, the smooth body, the body of the spirit, and the hunched body of the unity of the three are all clearly discussed.

The body of health: It is based on one of the heavens. When nourishing qi at the highest level, the body of health will be established.

The body of the sushi: it is located in one of the earth, and it is refined to the highest level, and then the body of the sushi is established.

The body of God: This is in Gen, and the spirit is contained in the most spiritual, so the body of God is established.

Hun's body: with spiritual spirit, it also transforms into clearness, and is calm and unity, so the Hun's body is established. As the saying goes, "Hun's body is transformed into one."

There is no residue inside and outside, and it develops a purple gold frost. The changes in yin and yang belong to me, and changes and diving are common.

At the extreme, there is no shape or image, and the body of the infinite.

"Use" means having its own body and its own body. With the virtue body of hardness and softness, there is the use of "softness and hardness to softness and hardness" in the virtue body of hardness and softness.

The ultimate Taihe Yiqi of the strong and smooth harmony will have the invisible and invisible Wuji Art Realm, which has the artistic realm of "the power of deification". That is, "using softness to connect hardness to the point of turning hardness into nothingness, the art realm of magic and transformation is the ultimate of transformation."

Zhang Yueqiu read a lot of books, and from the analysis of the entire content of the traditional way of fighting, "reason, method, technique, work, form, mind, body, and use", we can realize the comprehensiveness of the "Hunyuan Sword Sutra". His skills and techniques are of high value that is incomparable to other classical notes.

From the academic value of the traditional way of hand-warfare in the "Hunyuan Sword Classic", it can be understood to the heyday of the kendo in the Spring and Autumn Period and the Warring States Period, and modern people can better understand the content of "The Yue Girl's Discussion on the Dao of Swords".

Zhang Yueqiu himself believed that the content of the classics of various dynasties in the Ming and Qing dynasties could be able to understand the traditional ways of hand-warfare in ancient and modern times, which proves that the original inheritance of the traditional ways of hand-warfare was the "Hunyuan Sword Sutra".

The "Hunyuan Sword Classic" has its own indelible historical role in studying the development and inheritance of traditional hand-warfare. To put it simply, the "Hunyuan Sword Classic" inherits the Tang, Song dynasties, the Ming and Qing dynasties, and has a separate academic position of inheriting the past and the future.

The most typical feature of the "Hunyuan Sword Sutra" is that it does not mention Shaolin Damo or Wudang Zhang Sanfeng, which is a typical discussion of the traditional Chinese way of hand-warfare.

Wudang and Shaolin, which were rumored in later generations, are actually just a certain school of development in Chinese martial arts over the past thousands of years, and cannot contain the entire content of martial arts itself.

This "Hunyuan Sword Sutra" gave Zhang Yueqiu a clear understanding of the various statements about the traditional way of hand-war in the Ming and Qing dynasties, and he could clarify many unrealistic statements.

Especially now, there are more serious disputes in martial arts, such as "internal and external schools" and the "light, dark, and transformation" level of the three levels of strength.

In particular, the three Kung Fu Art Realm of "form, energy, and spirit" have incisive discussions on the prototype in the "Hunyuan Sword Sutra".

Although most of the masters of the traditional way of hand-war in the Ming and Qing dynasties did not know the existence of the "Hunyuan Sword Sutra".

But why are the discussions in practice, body, and use are extremely similar, and the basic rules are exactly the same?

This value of the "Hunyuan Sword Sutra" is not available in other Ming and Qing scriptures.

In short, from the restored "Hunyuan Sword Sutra" in your hand, Zhang Yueqiu can see that its value is far beyond the martial arts realm that humans can recognize at present.

Especially the value of its academic status in the traditional way of fighting is not something that Zhang Yueqiu can fully understand clearly today. This is something that requires continuous re-understanding in order to be more clearly understood.

For thousands of years, many knowledge and skills have been artificially damaged and lost, leaving too many regrets. Now, Zhang Yueqiu's path forward has become so tortuous that he cannot make progress.

Although he got a good textbook, Zhang Yueqiu still had many doubts about the content of the "Hunyuan Sword Sutra".

The main problem is that after reading it, Chen Jieyi thought that this was not the original, at least a lot of the true meaning was lost. Moreover, Chen Jieyi did not believe the statements about "sword energy" and "sword immortal" recorded in the Sword Sutra, and believed that it was too incredible and did not conform to the current development of martial arts.

But Zhang Yueqiu did not think that the book was fake, nor did he think that there was any major problem with the restored content.

The main content of the "Hunyuan Sword Sutra" is very detailed, and there is no contradiction. It seems very systematic, and it is easier for practitioners to sort out and study it themselves.

The main content in the book is actually the application of swordsmanship.

Its professional and academic nature is strong and is only used for the traditional way of hand combat. As for the content of the discussion of "the body of the moist and the use of the primitive", the terms are clear and the concept is clear.

As for this, "Therefore, a gentleman has three changes. He looks calm and is gentle, and listens to his words. He is very effective. He means that he is both civil and military, and he must have a way of origin." The three changes and artistic realms are clearly discussed, with consistent cause and effect, and accurate conclusions.

It is impossible for a pure literati to talk about the realm of the personal experience of the masters who are not traditionally hand-warned.

Moreover, the theory of internal skills and breaking the seven shells he discussed is difficult to describe without the experience of practice and experience. Zhang Yueqiu himself has a practical understanding of these. Experts can't deceive people by looking at the skills.

As for the sentence "The left and right shirts are tighter" in "Nine Phoenixes Climbing the Sun", it is difficult for those who are not experts to write.

Regarding the division of "the most wonderful change of the sword technique of the prickly ape, the shape of the sword technique of the adaptation will change according to the response, all of which are learned from other forces, and the flying immortal sword technique that can be understood by time and divinely", the subtleties of the distinction in this are more obvious and the results of the professional knowledge of the traditional way of hand combat, which is something that laymen cannot distinguish clearly and understand so clearly.
Chapter completed!