"It is as fast as the wind, its slow as the forest, its invasion is like fire, and it is not moving as the mountain. It is difficult to know as the yin, its movement is like thunder, it plunders, its constituents, its constituents, its constituents, its constituents, its constituents, its constituents, its expansive power and its movement. The prophet who knows the plan of the straightfor

In Sun Tzu's Art of War, this means that the movement of soldiers should be as fast as the wind, attack the enemy's void, and the marching arrangements are like forests and forests without chaos.

When attacking the enemy country, the momentum is like a fierce fire. Only by advancing, no reciprocity can you go back and forth.

When garrisoning, you do not believe in enemy lures. You must be as stable as a mountain, as the clouds cover the sky, and your lineup is hidden and unpredictable.

Attack like thunder, it can't avoid it when it flashes.

After attacking the enemy and winning, they will then raid the village, and the troops will score different ways to prevent unexpected results.

If you succeed in the enemy, you must have the advantage of Guo Du's position and divide your troops to defend the advantage.

Only after the enemy is confirmed, the battle can be ordered.

As the above prophets' battles are far and near, and those who are straightforward can win, which is the method of military struggle.

This is both a military strategy and a sword technique, which is sometimes the same for people and countries.

In the "First Plan" chapter of Sun Tzu's Art of War, there is: it uses five schools to find out the situation. One is Tao, two is heaven, three is earth, four is general, and five is law.

Sun Tzu proposed in the Art of War: Tao is to make the people agree with the emperor, so they can die and live with them, but the people are not afraid of danger. The heaven is the time when yin and yang are controlled by cold and heat. The earth is the distance, near, dangerous and easy, wide and narrow, and life and death. The general is the wisdom, trustworthiness, benevolence, courage and strictness. The law is the use of the official Taoist master.

And he believed that "all of these five will win if they hear and know them, and those who do not know will win."

The first "Tao" in the five schools' plan refers to morality. In wartime, the spirit of martial arts, namely "benevolence and righteousness", can make the upper and lower levels consistent, and live and die together, and the people are not afraid of danger.

The effect on the swordsman is to make him realize that the sword can kill people, but not innocent people. Holding the sword and having justice in his heart will make the sword powerful, as if there is a help from God.

Among the various philosophers of the Warring States Period, the real swordsman master should be Mo Zi himself. There are as many as 71 articles about the spirit of swordsmanship in his books.

There are sixty-three chapters in existence, including 20 chapters on military tactics, including marking orders, examples, martial arts, offense and defense, tactics, etc.

However, the loss of martial arts has not been passed down. Before the Han Dynasty, Confucianism and Mohism were the two major forces in the ideological world. Mozi denied fatalism, advocated "fraternal love and righteousness", opposed the hereditary aristocratic system, criticized Confucianism for overemphasizing rituals and neglecting practical actions.

The Mohist school is known for its strict discipline and is a quasi-militarized organization. It advocates practical actionism that is absolutely obedient and ready to die, resulting in a group of heroes.

Only the spirit of struggle that can succeed but not fail has left behind many heroic deeds. When they fail, they commit suicide to apologize for the eternal sins of the spirit of death. Later swordsmen respected Mo Zi as the Martial Saint.

It can be said that Mozi was not only a great scholar, an ancient technical worker, but also a top swordsman.
Chapter completed!