Yu Ci couldn't say much about the way the Eight Scenery Palace was doing.

The situation in the True Realm has come to this point. To save 100 million creatures of the True Realm, it is not so easy to do if it is lightweight?

The Bajing Palace's calculations are undoubtedly suspected of transferring responsibility; but in the irreversible chaos, the blame is too pretentious.

But, think about Yu Qingxuan, think about Taixuan Demon Mother, and the thousands of people with divine Taoism, a depressed aura, like dust and clouds, covering my heart, and it will not open for a long time.

Saint Xiao should have guessed some of his emotions, but his eyes were quiet and he did not explain much, and directly introduced the topic to the realistic level:

"Chenjun, what matters now is the matter of joining forces between you and me to reshape the system."

This is the truth.

The current situation allows the reshaped Xuanmen system to quickly cover the true world, replace the old witch god system, and maintain the basic structure of the true world, which is undoubtedly the first priority.

If you take a little slower, the impact of system damage will spread faster and it will be an uncontrollable situation.

From a deeper perspective, at this time, all sects and cultivators in the world have been almost collapsed by the demonic disaster that covers the world. If you really have the chance to escape from the sea of ​​suffering, you will naturally be unable to seek it.

Yes, this avoids another level of cause and effect, and another round of unparalleled achievements.

Now Saint Xiao took it out and shared it with Yu Ci, which is to ask him to help him.

Such a reward is generous.

Of course, the more practical situation is that although the Eight Scenery Palace "takes first", as long as you understand the structural nature of the Eight Scenery thirty-six days, you can confirm that it is impossible to completely stabilize the mess of the True Realm with the power of the Eight Scenery Palace.

This is the case now. When the destruction of the old law system broke out from the traditional scope of the Eight Scenery Palace and spread further in the direction, the expansion of the Eight Scenery Thirty-Six Day system inevitably slowed down, and it was obviously a bit "unable to catch up".

After all, the system has not yet truly overturned the world, and only has nodes in several key areas such as Xiyuhu.

Especially the nature of the "vertical structure" makes the expansion of the Eight Scenic Palace for 36 days must be "layered advancement" and "gradual coverage".

Everything will come naturally in our traditional sphere of influence, but when we open up a new environment, a comprehensive and indiscriminate promotion method will be too time-consuming and labor-intensive.

Therefore, Saint Xiao "please" him to Yu Ci's side.

In order to reshape the Xuanmen law system and completely replace the old witch god system, it must have the cooperation of the Shangqing thirty-six days.

The same goes for the other way around.

As of now, the combination of Shangqing and the eight scenic spots has almost covered more than 80% of the Eastern Practice World, but from the perspective of "deep" it is still not enough. At least Yu Ci's Shangqing system is only a "shallow layer" and cannot shoulder the heavy responsibility of reshaping the laws.

On the other hand, the loose docking and combination mode of the "four directions and eight heavens" is something that is inferior to the "vertical structure". It can be "the gods of the heretics" or naturally "the gods of the heretics". This is indeed a wonderful method of gathering sand into a tower, and accumulating a small amount into a lot.

This kind of alliance, or the "product of compromise", is undoubtedly the most efficient way in the current urgent environment.

But, just like this, the loose nature will not change.

To gather the strength of all parties, like using the arms to use fingers, so far, only Yu Ci can do it by relying on the void in his heart, through the transformation of objects and the transformation of mind images.

Saint Xiao’s “joint discussion” was earned by Yu Ci with his own magical powers.

However, thinking about Yu Qingxuan's helplessness in the Biluotian Palace, Yu Ci did not have a positive answer, but said lukewarmly:

"What should I do with the God Lord of the Immortal Void?"

This is an obstacle that cannot be avoided. Even if there is a decision and does not take action personally, Mo Ran will accompany you like a shadow.

Yu Ci and Saint Xiao are both people who are well versed in the essence of demons and defiled. They know that light and shadow are difficult to separate and cannot be completely cut.

But both of them are now experiencing the demon disaster. If one is not done well, it will be a central flower and will be backfired.

To put it bluntly, Yu Ci has quite doubts about the current state of Saint Xiao.

Because he could see clearly that Saint Xiao did not wash away the decline because of the "merit" of reshaping the Xuanmen body, and the demon tide on all sides was still raging, and there was a great momentum of advancement.

Why is this?

Under the current circumstances, if there are any problems, you must ask them clearly.

"It's a number of days, a variable."

Saint Xiao spoke mysteriously, but he didn't embellish anything afterwards: "I'm not hiding the Heavenly Lord, the situation is really bad now. First of all, I thought that the Rakshasa Ghost King would break in and take advantage of the time when I was facing Wuliang head-on and both sides were injured. But now, she took a step earlier, and the subsequent situation is completely different..."

What he meant was that if the latter was fighting with the Immortal Void God Lord, and the latter went from dark to light, there would naturally be many ways to limit it. Now, the Immortal Void God Lord always hid his sword into the sheath and did not trigger it, which would be very difficult to do.

Yu Ci felt that the current situation was vaguely fighting with him and Jizu, and the situation of Haodian being under the throne seemed to be.

It's worthy of being the one who created the "shewn method"...

When I thought about it, I felt a little dazed.

I heard Saint Xiao continue to say, "The second thing is that it is the backlash."

"It's those Shinto people..."

"No."

At this time, Saint Xiao inexplicably knocked on the bell of his heart, and the Taoist rhyme was endless:

"Although the cause and effect of Buddhism is in line with its original heart, the burden of the mysterious gate is in nature. However, in the early years, I received many gifts from moral methods, but I still couldn't pass this level. Now I only hope to take it all and eliminate this demonic disaster, so as not to mislead future generations."

This clearly uses the "golden rule" method!

Yu Ci thought for a while, but thanks to his increasing knowledge, he probably figured out what Saint Xiao meant, and now he said strangely:

"According to what the saint said, is it that no one in this sect knows about the plot?"

Saint Xiao smiled slightly and was already accused. Then he said, "The ancestors said: "The one who started the culprit has no descendants. My thoughts of evil will involve cause and effect; the eight scenes of ancestors will solve my misfortune for thousands of years; but if they arise on their own, they will discuss their merits and sins again, it will be difficult to feel at ease."

Saint Xiao roughly means that according to the Xuanmen Dharma, no matter what evil thoughts arise in his heart or what means he uses, as long as he objectively achieves good results, he will be rewarded with great achievements and benevolence to future generations; not to mention that there are the eight scenic palaces of eternal heritages, which can help him to clear his sins.

But according to the cause and effect algorithm, everything must be "from the heart". Although it is a good result, it is a bad cause. It has indeed harmed thousands of people of the divine way, as well as innocent people who have been harmed in the turmoil, and even the demonic disasters. These cannot be avoided, and they may also harm the descendants of the Eight Scenery Palace.

This made Saint Xiao necessary to make a difference and pay a greater price.

This contains the backlash of moral law.

The so-called "famous and upright sects" are really not just talking about it. The merits and good results, and what people want, will help to a certain extent, improve their practice. Correspondingly, if they violate the principles of this law, there will be a certain backlash.

If it is in the devil's calamity, the consequences will be expanded hundreds or thousands of times.

However, the real "initiator", the Rakshasa Ghost King, is a great expert who plays with people's hearts. He never cared about this, nor did he expect to benefit from moral laws. When doing things, he became more and more unscrupulous.

In response to this, Saint Xiao faced it with a calm attitude.

However, some troubles cannot be solved by attitude.

Yu Ci estimated that according to the current state of Saint Xiao, if he had been 50% sure of escaping the demonic disaster before, he would probably not be 20% now.

The situation is critical, far from before.

In this way, what else can Yu Ci say?

"Then let's start."

During the period when the two of them had a brief exchange, the expansion speed of the eight scenes for 36 days was increasingly "unable". It was already thousands of miles away from the impact of the damaged system, and it was still expanding.

The purple and yellow diagram is shattered and the law system collapses. The way it works is to "down" the fundamental law.

Continuously expanding, expanding layer by layer, and finally reaching the end rule of derivation, that is, the physical objects formed one by one.

Including billions of creatures in the true world.

Fortunately, it is still a process to "reduce" the fundamental law.

During this period, those with high realm and deep cultivation were the first to be impacted. Those people who had no power to protect themselves still had a little buffering time. But as long as they were involved, there would be no chance of luck.

Now, what the Shangqing system needs to do is to bridge this "fatal gap" as much as possible, and it is best to "run" to the impact of system damage and set rules first.

It's like a race between two people. Whoever spreads to the entire realm first is equivalent to running to the finish line and winning.

Except for the Western Buddhist Kingdom, only at the level of law, there are only a lot of preparations there, only a little too early and there is no need for them to worry about.

Saint Xiao didn't say anything more, and still stood in the sky to resist the demonic disaster.

In the clear and empty sky outside the clouds, there are five or six guarded earth immortals with enough magic power to promote the eight scenes and thirty-six heavens, and to change the sky and the earth - although it is only partial.

After Yu Ci confirmed the specific situation, he took action decisively.

At this moment, the Eight Scenery thirty-six days still spread from the center to the periphery, while the Shangqing system connects the nodes that have been formed in all directions, temporarily stabilizing the situation, and creating a more suitable "environment" for the Eight Scenery thirty-six days that have not yet arrived.

At this time, the supernatant system is like a long rope connected to the edge of the bulb, stretching on all sides, "pulling" the eight scenes for 36 days to accelerate, covering the surrounding area faster.

One is deep and the other is broad. Once the two systems overlap, a situation where you have me and I have you.

In reshaping the system of law, "depth" seems to be more practical than "breadth".

After all, one is "rooted", and the other is just simply expanding the scope.

But the situation is not that simple.

The Eight Scenery Palace seems to be dominant, but in order to cooperate with the Shangqing system, its own system must be relaxed. This is a very troublesome thing for such a rigorous structure. Along the way, the control power is actually constantly weakening.

On the contrary, the Shangqing system does not need to open the core area at all, but the openness of the peripheral area has been determined, not to mention that the integration and penetration of Yu Ciming's mind are not available in the eight scenes for thirty-six days. It is really a big benefit to this back and forth, and repeated overlap.

However, Yu Ci discovered another thing during this period:

It seems that the "penetrating" connection between the two systems has been established before, and without both sides consciously forming a certain "fuzzy" area. The most important thing is that the Rakshasa Ghost King seems to be "entering and exiting" through this area...

I don’t know if Saint Xiao knows this, he probably knows it.

He was a little embarrassed, but he was more pondering.
To be continued...