Yu Ci observed the Taoist who suddenly got into the battle with a little curiosity.

Including himself, he had seen five people in the Real Realm. The other four, in addition to the Taoist priests at present, also the Rakshasa Ghost King, the Yuanshi Demon Lord who encountered when he was in the void of Donghua, and another one, he suspected that he was Mrs. Huangquan.

Not sure yet, but just a glimpse of "Madam Huangquan" is not the case yet. The remaining few people are the most "natural" way of existence of the Yuanshi Demon Lord.

Because Yu Ci had no sense of desolation and emptiness at that time, when he looked back, it seemed that the entire realm of reality was covered by the deep magic of the Yuanshi Demon Lord, without any gaps.

At that time, Yu Ci was in a daze and had almost no concept of the realm. He only felt terrifying and did not know where the terror was. Naturally, he felt a different feeling now.

As for the Rakshasa Ghost King, and he who has just established a world, although he is at the foundation, there is still a considerable gap in the quality. The completeness of the Huantian is far beyond what he can achieve at this time. But overall, he is also following a path.

They all "transport" the magical powers of self-development into the realm of reality.

They all use this as the foundation, create laws, and occupy territory in the realm.

But the Taoist people are different from them now.

Looking at the person from afar, although his body and spirit are both wonderful and substantial, he can tell at a glance that it is a projection, and his body is slightly shining like a burning candle.

The Realm is a level that emerges in the real world with no law for "burning". The Taoist actually formed a relevant structure within his projection in some extremely restrained way, and achieved this.

This is not considered self-destruction.

Yu Ci also noticed that the Taoist priest appeared in the realm of reality and looked real.

But in the real world, not to mention the huge collapse formed by him and the Rakshasa Ghost King, there is no way to find any reaction to this person.

Is he not in the true world?

While he was thinking about it, he sensed the realm, and the Rakshasa Ghost King spoke:

"The little saint is slacking off his face everywhere, how many more are there now?"

Little...saint?

"It made fellow Rakshasa laugh. I came here to ask for the orders of billions of creatures in this world. The two are extremely powerful, but under the great disaster of heaven and earth, this world can no longer bear it. As for the reconstruction of the law, it is not at the moment. Since Lord Rakshasa wants to do something, why should he add variables?"

"You want to care?"

The response of the Rakshasa Ghost King was very "willful", but at the same time, the impact of anxiety in this world was like a stir-frying oil, but it began to cool down, and the murderous intent and repulsion power both decreased.

The information revealed by the two of them surprised Yu Ci.

He thought that few people knew about the Rakshasa Ghost King and Da Heitian’s plan, but now it seems that it is just a secret that is not a secret?

Or...

Yu Ci really wanted to ask the Taoist: Do you know the big black sky?

This sentence was not asked after all, because Yu Ci suddenly became suspicious. How much proportion does the Rakshasa Ghost King plan he knew account for in the "complete truth"?

This thought came suddenly, but it was extremely important. Yu Ci's unsystematic thoughts were dominated by him and gradually came up with some context.

At this moment, the Rakshasa Ghost King led him in:

"Can you two see them before? Do I need to introduce them? This is the gecko god..."

“…”

The Taoist was very clever and didn't talk to each other.

Yu Ci was too lazy to pay attention to the dirty water poured on his head by the Rakshasa Ghost King, nor would he have a headache for his moodiness.

It seems that he has really caught some actual clues...

As for who this Fang Wai Yushi, who looks like a fairy-like man, he has a long idea.

The world's powerful people have different titles depending on the level of their cultivation. Needless to mention Buddhism with a strict system, the Demon Lord of the Demon Sect, the Heavenly Lord of the Xuanmen, the Heavenly Lord of the Confucian Sect, etc., have practical definitions. It is okay to give it a high hat when you say it in a normal situation. If you call it wrong in a formal occasion, it will be a huge joke or even a great disaster.

Almost no one can guess the changes in the mind of the Rakshasa Ghost King, but in such occasions, it is really out of standard for making jokes, and speaking randomly.

I think she won't do it.

Throughout history, there has been only one type of Xuanmen who is called "saints".

That is the heads of Bajing Palace, and its full name is "the saint of the heads of the sage".

The Eight Scenery Palace has been passed down to the present orthodox Xuanmen since ancient times. For the five kalpas of the world of cultivation, there has been no doubt about the Zhongtian giant and the first family.

The true Lord of Donghua Lu Chen, known as the "No. 1 person since the Five Tribulations", was in the world and had almost no resistance. However, the Donghua Palace he founded was not at the same level as the Eight Scenery Palace;

The Rakshasa Ghost King is one of the only five great masters since the creation of the world. However, compared with the Eight Scenery Palaces, the Rakshasa Sect under her still has an insurmountable distance in the true realm at least.

There is no doubt that the person in front of me is the top power and the highest-ranking leader in the true world, and even no one.

If you are serious, you may only be able to invite the true body of the Yuanshi Demon Lord to suppress him.

Well, should you call me "lucky"?

"You should know this Saint Xiao, you should know, the head of the Eight Scenery Palace and the leader of the Xuanmen, haha, and Xiao Lei's brother. The two brothers are in the middle of the sky and the north of the earth. They have both built such a huge foundation, which is not enviable. By the way... Xiao Lei, do you know?"

Which Xiao... Xiaolei?

Sun Demon Lord Xiao Lei? That Dongyang Orthodox Church is not the head of the sect, but is better than the peerless Demon Lord who is like a head of the sect?

This is OK?

Yu Ci was really shocked. Who would have expected that the Rakshasa Ghost King said casually was such a shocking secret!

Or is this the topic of conversation that has long been circulated among the powerful people in this world?

Judging from the reaction of Taoist Xiao, most of the latter. His expression remained unchanged and he bowed to Yu Ci:

"I, Xiao Sen, this fellow Taoist, dare you ask for your name?"

At this time, Yu Ci was actually qualified to declare his true name to others. However, the situation was unpredictable, so he would not cause trouble for himself, but only sent out one thought:

"Why do you have to say more about the people who are robbed?"

Taoist Xiao was slightly stunned and did not react immediately. At the end, he sighed slightly: "The disaster of Shangqing, the disaster of Xuanmen. Can fellow Taoist revitalize the atmosphere of Shangqing with his own strength after the disaster, and prevent Wang and Wei from being comparable to Yang and Ge, can he be called the "Last Saint"?"

Obviously, he had thought about the destruction of the Shangqing Sect at the end of the previous disaster, and compared Yu Ci with the kings, Wei, Yang Sanzu, and the three generations of Master Ge, who had established the sects, and gave him a big hat. But God knows that except for Mr. Zhu who had already died, the Shangqing Sect master of Yu Ci's era could hardly be beaten by eight poles.

But Yu Ci did not lie. Who is the one who is a person who is a long-lived person in this world?
Chapter completed!