"Early in the first grade, early in the second grade, full Jia in the third grade, fried tofu, dried tofu, marrying in the fifth grade, marrying in the fifth grade, hitting the boy's butt window at the sixth grade, touching in the seventh grade, touching in the eighth grade, respecting the God of Heaven..."

Early in the morning, Song Wen was woken up by the little kid Xixi.

After watching the Spring Festival Gala last night, I set off fireworks for a while and didn't go to bed until after twelve o'clock. Thinking that there was nothing wrong today, I wanted to sleep in. Unexpectedly, Xixi's little brat was making noises in the morning. I had no choice but to get up to brush my teeth and wash my face, and prepare for dinner.

When he arrived at the lobby downstairs, Xixi was reciting folk songs that he heard from somewhere. He knew this sixty-eight years ago, and he would also recite from the first day of the lunar calendar to the fifteenth day of the lunar calendar?

Regardless of this little brat, Song Wen took a bowl of sweet noodles and ate it.

In southern Fujian, you must eat noodles cooked with brown sugar on the morning of the first day of the first lunar month.

The noodle thread is long, which is called longevity noodles. The first day of the lunar month is the beginning of the year. Eating sweet noodle thread cooked with brown sugar means longevity, longevity, prosperous life, and sweetness.

After eating the noodle noodles, Song Wen had some more meals and saw that there was nothing wrong. He wanted to go back to the mountain to take a look. Unexpectedly, Song Hu walked in and asked him to watch the fun.

Yesterday, the ancestor worship was solemn and solemn. Today is a temple fair, with a large-scale tour of gods. A group of young men in the clan would follow behind with armor, swords, guns, sticks, and sticks, etc., which was very beautiful. Seeing that nothing happened, Song Wen agreed.

Today is the first day of the lunar month. During the first day of the lunar month, women's houses will burn incense and worship in nearby temples to pray for peace. Song Hu's wife and daughter went with their mother in the morning, so he was so idle.

The folk songs in southern Fujian are actually mostly related to women.

On the morning of the first day of the New Year, before dawn, the woman's house was about to get up, cook, cook, and then cook incense and worship, and then prepare to go to nearby temples to worship. It is very difficult to say.

The second day of the junior high school is the day to go back to my parents' home. At this time, the old mother of the woman in the woman's family will get up early to prepare items to entertain her son-in-law. The woman of the man will urge the man and the child to get up and eat and go back to her parents' home. There is nothing to do in the third day of the junior high school, and she can sleep as much as she wants, that is, she is sleepy (sleeping full).

As for the fried dried tofu on the fourth day of the lunar month, it is unknown what it means to marry on the fifth day of the lunar month. Many things have been passed down to this day, but I have long known the reason.

Song Wen and Song Hu walked towards the Prince's Temple in the village. On the way, groups of little kids shouted happily and set off firecrackers. From time to time, some well-dressed women could be seen slowly heading into the temple with their daughters, grandchildren, baskets, or incense.

After the tribe members in Songjiabao moved outside one after another, the village also allocated a piece of land outside to build a temple and invited the gods believed in the tribe outside. Now it only serves ancestors of all generations.

The temple in Songjiabao is called Princess Temple, which enshrines a god who rides a black horse, holds two axes, and has a black face as black as ink.

It is said that this god was an ancestor in the clan who made great contributions to the clan. The clan members built temples to worship because of their kindness. They held a grand temple fair to commemorate on the first, second and third day of the first lunar month every year, and prayed to bless this ancestor to bless the clan members with peace and good weather in the country.

The Prince's Temple is located at the foot of a small hill next to Songjiabao. There is a road leading directly to the temple from the middle of the street with many shops. It takes only a dozen minutes to walk.

The Prince's Temple covers a wide area and has three entrances, divided into three halls: front, middle and back.

The first entry is the front hall.

When you enter the front hall, you can see a smiling Tudigong holding a dragon crutch. The four heavenly kings stand on the left and right walls. Originally, there were no four heavenly kings in the temple in Songjiabao. Until they moved outside, the old man in the clan thought that there were four heavenly kings to assist Tudigong, which should be better able to protect the country and the people, so he invited someone to come and sculpture.

The four heavenly kings are two meters tall, and they are proudly standing in the temple, with great majesty.

The Tudigong is also more than one meter high. He sits upright on the divine platform, smiling and kind, making people feel very warm. Under the Eight Immortals Table in front of the divine platform is a tiger general, with a piece of fat meat stuffed in his mouth. It is obvious that someone has just offered it. The Tudigong's divine position is also standing with a thousand-mile eyes and ears, so that the Tudigong can better distinguish right from wrong and observe everything.

Entering from the front hall, there are two corridors on the left and right, and a patio in the middle. There is a large stone incense burner standing in the patio. The incense burner is dark in color and it seems that it has been a long time.

The incense burner is about one meter wide, one meter high, and two meters long. The two carved dragon furnaces have their ears raised up to the sky, looking very imposing. The four furnace feet are carved with a hideous beast head with staring, grinning, and grinning, as if they were lions, but not very similar. There are also flowers, plants, birds and beasts that symbolize good fortune around the furnace body. This incense burner was specially carved for incense for a long time. It is very heavy. If you want to move, you need at least six burly men to carry it.

Thirty-six gods are enshrined on both sides of the corridor.

On the left are Ji Xiangu (riding a crane), Lian Saint (riding a leopard), Five Dragon Officials (riding a horse), Lock General (riding a Qilin), Jinsheren (riding a lion), Overturning Sea General (riding a tiger, sea water is inclined), Li Xiangu (riding a crane), Horse Dragon Official (riding a horse), Liu Shengzhe (riding a lion), Jiao General (riding a horse), Kangsheren (riding a horse), Mountain Moving General (riding a horse), Marshal Zhao (riding a tiger), Marshal Yin (riding a horse, four-handed, second-hand raised the sun and the moon, second-hand held the bow and arrow), Marshal Yue (riding an elephant), Marshal Wangsun (riding a deer), Marshal Xin (riding a lion), General (riding a dragon), etc.

On the right are Marshal Kang (riding a horse), Marshal Wen (riding a lion), Marshal Zhushui Zhenren (riding a horse, with three eyes), Marshal Deng (riding a cow, with a human face and a bird beak), Marshal Li (riding a kirin), Marshal Gao (riding a horse, raising a human body), Advising fairies (riding a crane), Zhang Xingzhe (riding a kirin, holding a snake in his hand), taking the general (riding a ox, holding a supplementary card), Jiang Xianguan (riding a horse), Hu Garo (riding a lion), Ghost-eating general (riding a kirin, catching ghosts and swallowing), He Xiangu (riding a crane), Xiao Shengzhe (riding a leopard, snail wrapped on his head), Capturing the general (riding a horse), Red-turned official (riding a horse), Magaro (riding a kirin), Swallowing general (riding a tiger, catching a monster), etc.

?One side is eighteen, a total of thirty-six.

Originally, the thirty-six gods in the castle just asked the country master to paint with black ink on the white wall. Later, when they moved outside, the old man in the clan proposed to paint with clay sculptures. Later, the clan invited people who specialize in temple statues to come to sculpture and paint. They are worthy of being professionals. The statues made are lifelike, the kind ones touching, the majestic ones are like gods and prisons, and the worrying ones disturb people's hearts.

However, after more than twenty years of incense, the paintings on the surface of the statue have changed color by incense. Recently, the old people who managed the Prince's Temple were wondering whether to invite someone to come and paint them again.

Walking through the corridor is the nave.

The princes and princesses who are believed in by the people of Songjiabao are in charge of the palace.

The prince and the prince rode a black horse and held a double axe in his hand, and his divine power was shaped in proportion to the real thing, looking majestic. There is also a clone separated from the prince and the prince riding a horse and holding an axe in front of the statue, which was used for patrol. In front of the statue is a table table and a square table, which is for people to place offerings.

On the left side of the statue is a literary and historical figure holding a book in the left hand and a pen in the right hand. On the right is a majestic general holding a long hammer. There are four sword-holding generals on both sides who are half higher than adults. They have a smile on their faces and look amiable, without the majestic feeling of holding a long hammer.

There are ear rooms on both sides of the nave. The left and right ear rooms are enshrined in the ear rooms. The right ear rooms are enshrined in the martial saint Guan Yu, and the right ear rooms are enshrined in the Confucius Confucius.

The last entry, that is, the back hall, is dedicated to Emperor Baosheng, God Xuantian, and Empress Zhusheng.

In fact, when the Song Family Fort was in the temple, only the princes and the princes were worshipped. Later, when they came outside, the gods were added. Now the princes and princes is the largest and most incense temple within a radius of a hundred miles. Every Spring Festival, the incense in the temple is strong and soaring into the sky, which is very prosperous.

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