In this world, since ancient times, there have been divine texts. However, because the divine texts are amazing, each word represents a power of the origin of the great way, so they are controlled by ancient races and will not be revealed to others.

Later, the human race rose, overthrew all races, drove some ancient races out of the sky, regained the earth, and took these divine texts for their own use.

However, ancient divine literature is extremely difficult to learn, and races with slightly worse qualifications are difficult to master. No one can learn writing in thousands of years.

Moreover, because of a major change in ancient times, there was a power in the dark that made the human race worse than the other, both in terms of physical body and wisdom.

Later, the human ancestors changed the divine text, removed the power of rules in the divine text, and only retained its literal meaning, and transformed it into words that ordinary humans can learn. In this way, the literary texts were passed down.

But even these simplified divine texts are not something that ordinary people can learn. Only high-level figures in human beings are qualified to study and will never be open to the lower class people.

From ancient times to medieval times, writing has always been regarded as a symbol of wisdom and status. Whether it is the demon race, it is under extreme rigorous supervision and rarely teaches it to lower-level races to learn.

This situation lasted for thousands of years until the emergence of Confucian children.

The Confucian ancestor was the first to have no distinction between religion and the first to pass on the text to all races.

The so-called preaching the world and traveling around the world refers to the process of the Confucian ancestor speaking and spreading words together with his like-minded friends.

It is precisely because of the actions of the Confucian ancestor that the people of the world have the opportunity to read and write, which broke the monopoly of aristocrats over writing and opened up a great explosion and debate on the academic thoughts of various schools of thought.

Most of the academic thoughts of various schools of thought emerged after Confucianism.

It is precisely because of this reason that no matter how the Chinese philosophers argued with each other or hated each other, there was never a family who dared to be disrespectful to the Confucian school.

This also laid the foundation for Confucianism to be the leader of a hundred schools of thought.

For tens of thousands of years, Confucianism and theories of various sects have been promoting and helping each other, and there are very few conflicts. Among all sect theories, only Confucianism maintains an absolutely neutral position, mediates the conflicts between many sects and has a transcendent status.

It was not until a thousand years ago that Neo-Confucianism emerged and suppressed the children of hundreds of schools, and that the various schools of thought had officially fallen out with the Confucian school. Even the traditional Confucian school was also affected by the fish, and there was still some grudges.

Because the Confucian school was powerful and controlled the dynasty, scholars from the nineteen states in the world built temples to worship Confucian sages, and this temple was called the Confucian Temple.

Confucian children have extremely strict requirements for the sacrifice of entering the Confucian Temple, and even Confucian leaders in all dynasties are rarely qualified to enjoy the sacrifice.

The worshipped in the Confucian Temple is the first Confucian sect leader, his friends and disciples, or the Confucian disciples who have made great achievements in history.

Only by making merit, virtue, words and deeds, and truly fulfilling what the Confucian scholars said about self-cultivation, family, governance, and peace in the world, can they be qualified to enter the Confucian Temple.

Being able to enter the Confucian Temple after death is a glory for all Confucians.

As long as every Confucian disciple has time, he usually goes to the Confucian temple to worship his ancestors. This is even more true for traditional Confucian scholars. Yang Xian, the leader of the sect, even more wanted to worship him.

Qingzhou Qingyang Prefecture.

Qingzhou is a radius of thousands of miles, and Qingyang Prefecture is the center of the entire Qingzhou. Like the other prefectures, a large Confucian temple is also built in Qingyang Prefecture City.

This Confucian Temple covers an area of ​​1,000 acres and is built in great magnificent manner. There are endless people coming to worship every day.

On that day, Su Zixiu, the lord of Qingyang Palace, accompanied his mentor to chat in the temple. Suddenly, he heard a noise outside the temple and a noise. The sound seemed to be outside the gate.

"Zi Xiu, what's going on outside?"

The old man who was drinking tea opposite Su Zixiu put down the teacup in his hand and smiled and said, "It's strange. Why do anyone dare to cause trouble at the gate of the Holy Temple?"

Su Zixiu's face turned red, he put down the teacup and stood up and said, "Zi Xiu's rule is not strict, so the teacher will laugh!"

He bowed to the old man and said, "Teacher, rest by yourself, students will come when they go!"

After he turned around, his chest was full of anger for a moment, his face turned pale, and he thought to himself: "These scholars are all living to dogs at the age of time! What place is this Confucian Temple? How dare you make a loud noise here? Do you also want the scholar Guan no longer?"

Confucianism rules: If a disciple of a sect is twenty years old, he will be crowned with a crown, and he will be an adult.

Generally, the crown is presided over by the teacher, but if a Confucian disciple makes a big mistake, the master's sect can remove his head crown and expel him from the master.

The most shameful way for Confucian disciples to deal with it. Some Confucian scholars would rather die than take off their head crown.

When the old man saw Su Zixiu turning around and stride forward, he laughed and said, "All in his forties, why is the qi cultivation skill still so bad? You go out so angry, what do you think of the scholars? Are you really planning to take away their literary crowns?"

Su Zixiu trembled and turned around and bent down to the old man and said, "Thank you for your teachings, the students understand!"

When he straightened his waist again, his anger had disappeared, but instead he was as heavy as water, with a majestic look on his face. He turned around and walked forward without being hasty, but slowly walked over.

At this time, outside the gate of the Confucian Temple, a group of scholars were blocking the door, pointing at a person and scolding him loudly.

There was originally a couplet carved from thousands of years of peach wood on both sides of the gate of the Confucian Temple, and the first couplet was: benevolence, righteousness, propriety, wisdom and trustworthiness.

The second couplet is: Heaven, Earth, Lord, Parents and Teachers.

But at this time, the second couplet with the five words "Heaven, Earth, Lord, Parents, Teachers" was picked off by a beggar and smashed into pieces with one punch.

After the beggar broke the peach wood couplet, he not only did not run away, but instead continued to break into the temple gate as if nothing had happened.

It was afternoon, and there were many scholars coming and going to the temple gate. Who could tolerate this beggar when he saw this behavior?

At that moment, they all stepped forward to stop them. The scholar with a temper immediately rolled up his arms and sleeves and wanted to fight with the beggar, but the beggar was thrown a few feet away and fell to the ground without knowing its height.

Although Confucianism is the only Neo-Confucian scholar today, there are many scholars who practice martial arts. Seeing that this beggar was like this, he said hello and beat him up, wanting to subdue him first and drag him out before taking accountability.

But there were a few people on the scene. Any Confucian scholar who took action was definitely not able to walk through the beggar, and he would throw them all out.

Seeing that he grabbed it casually, then threw it again. His posture was not unpleasant and his speed was not fast, but the children of the literati who fought with him could not avoid it no matter how it looked. In the eyes of outsiders, it was like these people taking the initiative to greet them.

There are many small vendors selling carts outside the gate of this Confucian Temple. When they saw such a thing happening in front of them, they all started to clamor.

"Oh, this is the first one? Didn't the eldest son of the Wang family claim to be invincible in Qingyang? Why did he get thrown into this way? With his current honor, he probably won't even recognize him!"

"Look, look, the third young master of the Shi family has passed by. This little beggar is going to be in trouble now! The third young master of the Shi family is still a master on the list. I think this little beggar will probably finish playing today... Oh, why did Master Shi fly out too? Wow, why are there two missing front teeth..."

Just as these onlookers were clamoring that many scholars at the scene were actually beaten by one person, a cold snorted and Su Zixiu's figure appeared at the gate.
Chapter completed!