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Chapter twenty-five, go home

This made An Ziyu very curious. Before he could submit an introduction, Yang Guanzhu recruited him, but those classmates first submitted an introduction, but Yang Guanzhu didn't say a word.

An Ziyu, who was not able to hold back the matter, couldn't help asking when she followed Yang Chenyu to eat the lunch box.

Unexpectedly, Yang Chenyu's answer was actually dishonest.

In fact, those students had no idea of ​​going to Qinglong Temple at all. They just hit a wall in front of many companies and had to cast nets around to catch fish. Of course, this is nothing.

But for Yang Chenyu, recruiting such Taoist children is undoubtedly like those boring idle men, so what is the use of recruiting them?

After lunch, Yang Chenyu continued to wait with An Ziyu. His afternoon grades were much better than in the morning. Those students who were not recruited by other companies continued to look for opportunities everywhere. The stalls in Qinglongguan naturally had more inquiries.

Yang Chenyu still adhered to the principle of not being too bad than being too bad, and interviewed one by one. It took an afternoon to go. When the talent market was about to close, Yang Chenyu selected six Taoist boys from hundreds of candidates, plus seven of An Ziyu, and also recruited a chef. With more people in Qinglongguan, chefs are indispensable. After all, Yang Chenyu estimated that he would not have too much time to cook in the future.

After leaving the talent market, Yang Chenyu gave three days to ask the Taoist boys to arrange the aftermath. Three days later, he went to the hotel to find him to go back to Qinglong Temple with him. In addition, he also paid a month's salary to calm him down. Of course, if these Taoist boys took the money but left, Yang Chenyu was not worried. The employment contract had been signed, and the monk could not run away from the temple.

In the next three days, Yang Chenyu changed into casual clothes and accompanied An Ziyu to take a walk around Shuangdu City. He gained some knowledge. For the convenience of contact, An Ziyu also suggested that Yang Chenyu buy a mobile phone.

Yang Chenyu has heard of mobile phones on the Internet, but there is not much time to use them in Qinglong Temple. But now, with more people, mobile phones are a must-have contact tool.

During these three days, Yang Chenyu was not only a street, but also visited Lanyuan Temple in Shuangdu City and met with several people from the Taoist sect. However, the Qinglong Temple is not famous here, so what he met was only some transformers, monks, and higher-level viewers, but the supervisors were not able to see them.

Of course, even so, Yang Chenyu was not without benefits. Yang Chenyu brought some gifts to the door, while the other party gave him several sets of Taoist collections, such as "Comprehension of Lan Yuan Zhenren's Purification Sutra", "Annotations of the Great Heart Sutra", etc.

These Taoist collections are not available in Qinglong Temple and are Taoist scriptures unique to Lan Yuanguan. The first ancestor of Lan Yuanguan was the famous Lan Yuanzhen. It is said that after attaining enlightenment and ascending to heaven, he served as a major position in the Heavenly Court, and his status was second only to the four great heavenly masters.

The Taoist scriptures written by him are naturally extremely precious. Of course, it was impossible to give them to Yang Chenyu, and what Yang Chenyu got was just a reprinted version. But even so, Yang Chenyu smiled from time to time on the bus back to Qingming County.

Such annotated scriptures for the Taoist sects contain the understanding and perception of a generation of real people. If the Taoist practice is not enough, you will naturally be confused and do not know where to see these scriptures. However, for people like Yang Chenyu who have been practicing Taoism since childhood, and with the assistance of the River God Talisman, you can see a lot of things in it.

It can be said that these few scriptures alone are no less important to Yang Chenyu than to the magic medicine.

Although Yang Chenyu is a river god now, he is ignorant of many things. Simply put, he only has a body of magic power but does not know how to use it.

In addition to some Taoist techniques contained in the River God Talisman, it is difficult for Yang Chenyu to learn more Taoist techniques, but these scriptures contain some use of Taoist techniques.

To put it bluntly, this is a kind of small path. If the Great Way of Heaven and Earth is the core, then the Pure and Quiet Sutra written by Laojun is annotation of part of the Great Way of Heaven and Earth, from a relatively broad-spectrum perspective. This kind of annotation based on oneself can be understood by a little god like Yang Chenyu, but most of them know the words but not the meaning.

The verses of Lan Yuan Zhenren lowered the threshold one step further. Although it was a bit difficult for Yang Chenyu to read, it was not as different as Laojun. As long as it took time, it would be much easier to understand and integrate the things inside.

Of course, this kind of lowering of the threshold is not without cost. As the saying goes, the great way is three thousand. This great way is three thousand. The great way is the way of heaven and earth. Laojun's way is only one of them, and the scriptures of Lan Yuan Zhenren are even more of the tiny part of Laojun's way.

Therefore, even if Yang Chenyu integrates these scriptures of Lan Yuan Zhenren, he can only say that he has taken a big step, but he cannot say that he has understood the true meaning of Tao.

Along the way back, Yang Chenyu and his group were also eye-catching. A Taoist priest and young people who looked like eight students, one by one, with big bags and small bags of luggage, was really a bit weird.

These strange and uncomfortable things were settled only after returning to Fengming Town.

Yang Chenyu brought these eight people back to Qinglong Temple first. Looking at the slightly dilapidated Qinglong Temple, the eight people felt a lot of cold. Although they all came from farmhouses, they also had certain psychological expectations for the hard life of Qinglong Temple, but if they really saw this scene, no matter what, they felt pressure in their hearts.

Although the salary has been paid in advance for the first month, no one is willing to work for a month and find another way out because of the Qinglongguan financial crisis?

"Haha, you may feel a little disappointed, but the owner of this temple is raising funds. Once the funds are in place, this temple will build a large-scale construction. An Ziyu, you can take a few brothers to settle the house first. As long as it is an empty room, this temple will go down the mountain to purchase it. By the way, Meng Ting, let's get your luggage ready, and you will follow me down the mountain."

Yang Chenyu looked at the expressions on the faces of the people and said with a smile, "He is not afraid that these people will turn around and leave." If he comes here, it will be difficult to leave."

An Ziyu is now temporarily designated as the leader of several Taoist boys. When he heard Yang Chenyu's words, he hurriedly agreed and took his group to carry their luggage to find a place to live. The man named Meng Ting was the only chef recruited this time. Shuangdu Chef Vocational School has just graduated and is said to have learned some real skills.

Yang Chenyu asked him to go down the mountain together to buy some food. From today on, Qinglong Temple will no longer be a situation where the whole family will not be hungry.

Taking advantage of the Taoist boys to arrange their residence, Yang Chenyu came to the main hall. He was not here for a few days, and a layer of dust had accumulated on the statue of the River God. Yang Chenyu pinched the magic trick and used a small magic dust removal technique.

!~!

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