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Chapter one hundred and forty, wild stomach

The most evidence that Yang Chenyu concluded that the wild is inhuman is that Yang Chenyu used his divine consciousness to search for his origin, but he did not see any breath or footprints left by the wild walking!

This only shows that what the Wild man said was true. He thought of the delicious food of the Taoist uncle, and came.

Yang Chenyu is a ninth-grade immortal official, holding three gods of Xiangshui, Fengming and Baiyun. His eyes can distinguish yin and yang. No ghost or monster can escape the view of the divine eyes. This wild man, from the inside to the outside, is a mortal, regardless of body or soul, does not have any image of monsters or ghosts.

These conflicting evidence made Yang Chenyu feel pain in his mind.

Whether it was better to see the wild mandarin stewed all the peas in the iron pot and stewed all the bacon, they also held the iron pot to drink all the remaining soup.

Yang Chenyu had to stop him. He also had a few of his own sausages inside. He ate them all, so he was in vain.

When Yang Chenyu caught him, the wild face suddenly turned redder than a monkey's butt. People were ashamed. Although the wild can't resist the hunger in his heart and finished eating the Taoist uncle's meat, he would be embarrassed.

With his head down and looking at his appearance, the wild man was about to cry. Yang Chenyu smiled bitterly and said, "If you want to eat it, I will cook it for you again, but the sausages there must be left for me."

Just kidding, sausage is Yang Chenyu’s favorite, and this time I went out was an accident. I didn’t bring a few more pieces of bacon on my body, so I had more bacon, and there was nothing left after I finished eating it.

Yang Chenyu took out the sausage from the pot, put peas and bacon in it. Filled with clear water, rolled up some dead branches, and directed the wild to light the bonfire.

After making these, the wild man looked at Yang Chenyu with greed. Yang Chenyu was dissatisfied with it, so he divided half of it and ate two sausages by himself to be supper.

"Wild. Don't you think it's strange to see me casting spells?"

At this time, Yang Chenyu found that when he cast the spell roll and came to the dead branches, the wild man had no fear and excitement in his eyes, and he seemed to have seen such a scene, so he asked.

Perhaps Yang Chenyu had a good attitude and sufficient food, so the wildlife was no longer as timid as before. She was just embarrassed to scratch her head with her oily hands and smiled, but she didn't say anything.

It seemed that he didn't know what to say about this. Yang Chenyu had some ideas when he saw the wild look. He took out the put away teacup and shook it in front of the wild: "Wild, what is this?"

Wild man glanced at Teacup. A look suddenly appeared in his eyes, his pupils slightly contracted, as if he had seen something, but before Yang Chenyu could ask, Wild man completely returned to normal. It seemed that the teacup did not attract his attention as the meat in the pot had attracted his attention.

Yang Chenyu could find that wild expressions were naturally produced.

Forget it, Yang Chenyu gave up the idea of ​​digging the ground at this time, and let the wild man wait for the iron pot, put the teacup on the ground, and then took out the teapot. He rolled up a few dead branches and lit it, forming a small bonfire, and then filled the teapot with water and placed it on it.

Yang Chenyu was not worried that the teapot would be burned by a bonfire. This was an immortal object. It was so simple that it was damaged. Can it still be called an immortal object?

For a while, Yang Chenyu couldn't find any good way to trigger the power contained in the teacup and teapot. Before this, neither the power of Fuzhao nor the magic power in his body could trigger the power in the teapot, so he could only think of any way to try it.

This method of directly boiling water in a teapot was the inspiration that Yang Chenyu got from the immortals drinking tea. Since the immortals used this to drink tea, it might be of some use to boil water.

In addition, Yang Chenyu also put some tea powder in the teapot.

However, this method was finally proven to be failed. Not to mention boiling the water in the teapot into tea, the bonfire was almost extinguished, and the water in the teapot was not hot at all, just as the heat emitted by the bonfire was absorbed by the teapot.

Forget it, it seems that this method is not good. Of course, although Yang Chenyu was unable to test the teapot, he was not discouraged, at least it proved that this teapot is a good treasure that is absolutely insulated.

Yang Chenyu then cooked a pot of hot water in an iron pot after eating the meat of wild meat. Most of them were used to wash wild faces and feet. The remaining little was placed in the teapot to make tea.

I have to find some use for this teapot. Immortals can use it to make tea and drink it, and they are not bad.

Yang Chenyu happily brewed a pot of tea, took a cup with a tea cup, blew the tea powder gently, and took a sip. It was good, this immortal thing was extraordinary, and taking a sip of tea would make you feel refreshed.

After sleepless all night, Yang Chenyu didn't fall asleep. He played with the chess pieces all night, but he was a little surprised and found some tricks.

If this starlight chess piece falls on the chessboard in a certain order, it can borrow the power of the starlight. Although it does not have any attacking power, its effect on Yang Chenyu is not weaker than that of the extremely powerful immortal weapon.

You know, Yang Chenyu can only use the purple qi from the east to practice. In this Dharma-Ending Age, for some reason, the power of starlight could no longer be transmitted to the ground, let alone the Emperor's Rain that happened once in sixty years.

If you want to explain this, you have to start from the time of barbarism. Since there were creatures, it can be roughly divided into four periods. The initial was the barbarism period. At that time, spiritual energy was like water, flowing everywhere, and fairy grass and flowers blooming everywhere on the ground. All the creatures living on the earth are as strong as iron in their body, and their souls are like barbaric creatures like red sun and bright moon.

At this time, living creatures do not rely on the purple air coming from the east or the moonlight contained in the true essence of the sun. The stars in the sky sprinkle the stars with infinite uses into the sky at all times. With the spiritual energy condensed like flowing water, living creatures do not need to practice at all. As long as they live long enough and are not killed by natural enemies, they will become strong after enough time. Therefore, at that time, it was truly a demon king crawling everywhere, demon saint walking everywhere, and accidentally cutting a tree, which may be like a ten thousand-year-old giant monster.

This is the golden age of living beings.

I don’t know that after a long time, for various reasons, some people said that the two great gods of water and fire were fighting each other, and accidentally collapsed the Buzhou Mountain that supported the heaven and earth. The sky broke and the sea water poured backwards. Under this natural disaster, the earth changed. Some people said that several major wilderness giants fought each other and cut off the climbing vine, which completely broke the last ray of connection between heaven and earth, and there were many other statements such as the conspiracy of the great masters.

However, one thing is recognized by everyone, that is, the sign of the end of the barbaric period is the decline of the spiritual energy of the earth.

After the end of the wilderness period and entering the ancient period, the ancient Emperor Di Jun acted in accordance with the laws of heaven and established the Heavenly Court, the first major task was to isolate the power of the stars in the sky from the earth. If it were not for the imperial edict of the Heavenly Court, the power of the starlight would not be discharged.

At this point, the right of the creatures on the earth to enjoy the benefits of the power of the starlight at will was taken back. Only the race to which the giant demon king who was subdued to the pressure of the heavenly court had the right to submit to the heavenly court to the care of the power of the starlight, but this was also a fixed quota, which was a world of difference from the time of the wilderness.

As for those races that dare to resist the authority of the Heavenly Court, they will not only be unable to enjoy the power of starlight, but will also be chased and suppressed by the Heavenly Court.

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