Chen Kan’s apprenticeship ceremony was very grand. The “grandness” here is not about the large scale, but about the people who come to watch the ceremony were all very big, such as the head of Shushan Sword Sect, the Supreme Elder of Maoshan Sect, and the abbot of Putuo Temple...

Seventy percent of the sects in the cultivation world have sent people above the elder level to participate, and there are also some secular forces, such as the royal family. However, these non-cultural forces do not have the qualifications to watch the ceremony, but only send gifts, various precious medicinal materials and yellow and white objects to show off their own sense of existence.

This apprenticeship ceremony gave Chen Kan a clearer understanding of the status of Lou Guan Dao. In the saying goes, Lou Guan Dao is the sage of Taoism in the world. Even the Shushan Sword Sect, the world's largest sect, was separated from Lou Guan Dao and belonged to the Taoist cultivation lineage.

The monks in this world can be roughly divided into four categories, one is Taoist practice, that is, Taoist monks, such as Chen Kan, and the other is Buddhist practitioners, that is, Buddhist monks.

In terms of number of people, Buddhist practice is far more than Taoist practice, because Buddhism emphasizes that there are teachings and there are no distinctions. As long as you are sincere, you can practice Buddha, but whether you can achieve it in the end depends on your personal talent.

However, in terms of the number of top masters, Taoist practice is more powerful than Buddhism. On the one hand, it is because Buddhism is too large, so it is feared by the government. In addition, Tianshi is a person who is a Taoist Taoist, so he is somewhat inclined to Taoism in terms of official resources. On the other hand, because there are few Taoist disciples, under the same resources, Taoist practice can obtain more resources.

In addition, all Taoist sects are very cautious when choosing disciples. Almost all the disciples are talented. In addition, the number of disciples is small, and the master can concentrate on education. The future achievements will not be too low, and there are few monks who have entered the evil path.

The Buddhist practice is the opposite. Because the Buddhist practice of saving sentient beings and some extreme thoughts, some Buddhist practices are prone to going to the evil path. Once these people take the evil path, the first thing they do is to find trouble for the Buddhist practice.

The above two types of monks are mainly humans, and the other two are not humans. The third type is demon cultivator. Various animals and plants in the world have attained enlightenment and enlightenment to become monks.

For example, the two scorpions that Chen Kan met before were demon cultivators, and demon cultivators were good and bad, but most demon cultivators would not harm the world. Compared with human cultivators, demon cultivators have stronger physical and vitality. Few human cultivators live past three hundred years, and demon cultivators are just beginning to get started.

Therefore, if it is not necessary, ordinary monks are unwilling to cause trouble for demon cultivators, because you will never know if a thousand-year-old monster will come out of a deep mountain forest.

The fourth type is ghost cultivator. As the name suggests, ghost cultivator is a cultivator who opens spirits. The unified characteristic of ghost cultivator is the aggregate of yin energy.

Therefore, they are born to repel humans. Ghost cultivators are almost all evil Taoist cultivators, and they are the same enemy of Taoist cultivators and Buddhist cultivators. Many tragedies on earth are caused by ghost cultivators, and zombies are also a kind of ghost cultivator.

In addition to these four types of monks, there is actually another type, which is the combination of humans and demons. Although there are very few, it does exist. For example, the legendary ancient god Nuwa is. This kind of monk has the characteristics of humans and demons, and his speed of practicing Taoism is faster than that of any monk. However, there is no perfect existence in the world. For some reason, such monks face many challenges and are rarely able to become immortals.

Another point is that this plane does not have the concept of the so-called "Heavenly Court". The monks who break through the Hedao Realm are breaking the void. No one knows where they have gone, because none of the monks who break the void and become immortals have ever returned.

Just like the real world, no one knows what a person will look like after death, because there is no one who will be resurrected after death, no one can tell you what the world will look like after death.

The realm of this plane of monks can be roughly divided into four realms: training qi, transforming spirit, returning to emptiness, and combining Taoism.

Refining essence into qi is called the "Qi Practice Realm". Not only those who practice Taoism, but also warriors do this. However, the difference is that the warriors practice the lower dantian, while the practitioners practice the middle dantian.

Refining Qi and turning into God is called the "Shen Transformation Realm". Whether it is the upper dantian or the middle dantian, the true energy and spiritual power in the dantian can be transformed into the primordial spirit. After achieving the primordial spirit, the power between heaven and earth can be used. After achieving the primordial spirit, the physical body can be transformed into half an immortal. The primordial spirit is the basis of everything for cultivators. After the primordial spirit, the essence is to constantly condense the primordial spirit, making the primordial spirit stronger. The stronger the primordial spirit, the higher the achievements in the future.

Practicing the spirit and returning to the void is called "Return to the void realm". After cultivating the soul, cultivators can begin to condense a force that is enough to break the void to lay the foundation for breaking the void in the future. Therefore, it is called "Return to the void". The length of time for condensing this power varies from person to person. Some people complete it in less than a year, while others will not be able to achieve it in their lifetime.

Because the power is enough to break the void, the Return to Void Realm is a master in this plane. The reason why the five hundred-year-old monster is called "big monster" is because it reaches the Return to Void Realm. The elders and heads of those sects are all masters of the Return to Void Realm. The scorpion spirit before was not unable to fight Chen Kan, but because Chen Ta didn't want to cause trouble.

Refining the emptiness and Taoism is called the "Hedao Realm". This is the highest realm on this plane. After the cultivator has completely mastered the power to break the void, he will understand himself and enter the Hedao Realm. The Hedao Realm is not only a accumulation of power, but also requires an understanding of the Great Dao. In fact, it is still related to the soul. The stronger the soul, the easier it is to understand the Great Dao.

As the saying goes, "All three thousand great ways can achieve enlightenment." Cultivators can find the simplest way to walk or take multiple ways, but the most critical point is to stick to their original heart. In the realm of the Tao, they must combine various different ways of practicing Tao into one great way, so it is called "Hedao".

After the monks fully understand the great way, they cooperate with the power to break the void and turn into immortals. However, this road is extremely difficult. Just as the five hundred-year-old monster said before, there has been a thousand years of no monk breaking through the realm of Hedao in this plane.

The Hedao Realm is the top combat power in this plane. The Thousand-year-old monster is a master of the Hedao Realm. There are currently no more than ten known Hedao Realm cultivators in the entire plane.

Chen Kan is now between the Qi Practice Realm and the God Transformation Realm. In fact, Chen Kan was able to enter the God Transformation Realm very early, but because there is no specific martial arts and the lack of the vital energy of heaven and earth, Chen Kan can only continuously expand his sea of ​​consciousness and cannot condense his soul.
Chapter completed!