"I don't know what you call me?" Chen Kan turned his head and asked them. They were still looking at Chen Kan in surprise at this time, not knowing whether they were scared by Chen Kan's methods or by Chen Kan's majestic blood.

"The Lord Chen is indeed powerful, his body is astonishingly thick as blood. I admire him, admire him!" Lin Zhengying came back to his senses and said to Chen Kan: "I can do a broad Dharma Sect, Lin Jiu."

"Amitabha!" The monk also came to his senses, folded his hands together and bowed to Chen Kan, "The little monk Guangfamen Jiechen, and he met Duke Chen, but today he was really making a pot in the gang."

"Oh, are the two of you from Guangfa?" Chen Kan asked in surprise. Chen Kan was always curious about the mysterious power of Guangfa. Could it be that Guangfa people are specializing in dealing with such things?

"Well, Guangfamen came to Hong Kong to deal with evil cultivators from Southeast Asia. Some of them were Dharma cultivators like us, and some were warriors from major sects." It seemed that Chen Kan was puzzled, and monk Jie Chen said.

"What are those two?"

"I'm a Maoshan school."

"The little monk Lingjiu Temple also has top experts from major sects such as Shaolin and Wudang in Guangfa Sect. Under normal circumstances, they do not participate in local affairs in Hong Kong."

"Oh, so that's it. I wonder if I can explain it in detail to me about the Dharma practice?" Chen Kan asked curiously.

"Of course, we were also walking in the world and belonged to one of the martial arts sects. However, due to the 'soul-called incident' more than a hundred years ago, it was not allowed by the court to withdraw from the martial arts world. In fact, the martial arts practice is like the Xiangxi sect being good at driving corpses. We are better at dealing with some cold and cold things."

The Soul-Called Incident, also known as the "Great Panic of Demonic Art", happened in 1768 and swept across the country, from emperors to civilians, and its impact was very far-reaching. However, I didn't expect that the Dharma practice would be related to this matter.

Through Lin Jiu's explanation, Chen Kan roughly understood that because of the Soul incident, the court and the people were afraid that these people, the Dharma practitioners and evil practitioners were all unanimously suppressed by the court, and gradually they were forgotten by people.

The essence of Dharma cultivation and evil cultivation are actually the same. Both are practiced. The main difference between the two is that the methods of cultivation are different. Dharma cultivation is to understand the way of heaven and earth to improve oneself, while evil cultivation practices the Dharma based on conditions such as wronged souls, blood, and human life. Because of the way of practicing the Dharma, evil cultivation is generally evil disciples who care about human life. The incident of the soul that was called in those days was caused by them.

Things changed because after the national gate was knocked open, a large number of evil cultivators from Southeast Asia poured into China. Dealing with evil cultivators is not good at ordinary warriors, because their tricks are strange, and warriors will be hit by accident. In this case, the Dharma cultivation sect is revitalized again.

Although it began to revitalize, on the one hand, there was too little time, and on the other hand, there were not many successors, and strong enemies kept pouring in, and the situation was not good. Therefore, different sects united to fight against evil cultivators from Southeast Asia, so they formed the "Guangfa Sect" on the front line in Hong Kong.

It is difficult to distinguish between the Dharma practitioners and the warriors in this plane. It is a bit similar to the Western legendary "magic" and "fighting energy". They are just a means, and they are difficult to distinguish between each other. It can only be said that each has its own strengths.

The warrior mainly practices the lower dantian; while the practice of Dharma is mainly practiced in the middle dantian and the secondary practice of the upper dantian. This is the biggest difference between the warrior and the practice of Dharma.

If the same level of Dharma practitioners compete with warriors, the latter is more likely to win. Don’t think that cultivating can attract wind and fire. It looks very powerful. In fact, it is just ordinary fire. It’s okay to restrain evil things, but there is no advantage in dealing with warriors. You can put out the fire from the air with one palm.

But if you encounter evil things, such as evil cultivators, the warrior will seem to be restrained. For example, Chen Kan faces Barcelona, ​​the internal energy has almost no effect on him; for example, when facing zombies, although warriors can directly smash the heart of zombies with internal strength, only top experts can do it, very few. If it is replaced by magic cultivators, because tricks can control zombies, the relative effect is relatively obvious.

If there is any advantage of warriors in dealing with evil things, it is qi and blood. Compared with Dharma practice, warriors care more about tempering their bodies, so qi and blood are more vigorous, and qi and blood are exactly the biggest nemesis of evil practice.

As the saying goes, "Ghosts are afraid of people seven times, and people are afraid of ghosts three times." Ghosts are afraid of people mainly because they are afraid of the yang energy in their bodies. Yang energy is an external manifestation of qi and blood. Some little ghosts dare not get close to people at all, because the qi and blood carried by people will cause the qi and blood to be wiped out in an instant.

The more powerful a person has, the greater the threat to ghosts. Unfortunately, Chen Kan's qi and blood are very strong. Barcelona's head-reducing technique practices the yin and cold technique, so when they meet Chen Kan's powerful qi and blood, they will be burned to ashes.

Of course, all this is relative, and Qi and blood are also tonics for evil cultivators. Otherwise, those evil cultivators would not suck human blood at any time. Chen Kan is a super tonic in the eyes of some evil cultivators who practice the path of evil.

As for who will restrain who in the end, it depends on who is better at it. This is also the reason why Barcelona showed such a greedy attitude towards Chen Kan's blood at the beginning.

Although Chen Kan restrained his qi and blood, as an evil cultivator, Barcelona was very sensitive to qi and blood, and he still noticed it. This deeply attracted Barcelona. Therefore, although Barcelona was "bullied" by Chen Kan, they never retreated.

This is like the five elements. Many people know that the five elements are mutually generated, but they do not know that they will also become "leakage more and restrain" and "reversely generate and restrain". For example, it was originally "water produces wood", but if there is too much wood, it will become "wood full of water and shrink"; if there is too much water, it will become "wood floats more and wood", and mutual generation will become mutual restraint, and the more will restrain less.

After the explanations of Jie Chen and Lin Jiu, Chen Kan understood the meaning and truth more specifically. Chen Kan never thought that Qi and blood had such a purpose.

After hearing their explanation, Chen Kan realized that the seemingly hardest-working national arts actually had such a huge advantage, because although the national arts did not practice the lower and the middle of the two dantians, he cultivated the upper dantian. The three internal combinations are the cultivation of the upper dantian.

From Lin Jiu's words, Chen Kan learned that the cultivation of the upper dantian is the most difficult. Although Dharma cultivation is the main practice of the middle dantian, the one that really determines the power of Dharma cultivation is the upper dantian. The relationship between Dharma cultivation in this plane and the upper dantian is like the relationship between warriors and qi and blood in this plane.

For warriors in this plane, qi and blood cannot be cultivated, and for Dharma cultivation, the upper dantian cannot be cultivated, but it is only accompanied by improvement when practicing the middle dantian.

However, the Chinese martial arts can not only cultivate qi and blood, but also cultivate the upper dantian. Although the cultivation of the upper dantian is also difficult for the Chinese martial arts, at least there are ways, which is a huge advantage.

Inner vision and controllable perception are both functions of the upper dantian. After entering the Gangjin, these two points can be improved after training. This is the cultivation of the upper dantian.

"It seems that the arrangement of every plane of the cruise ship is meaningful!" Chen Kan said in his heart.

If the cruise ship directly sent Chen Kan to the martial arts world to learn internal strength at the beginning, Chen Kan's martial arts value might be higher now, and it might become extremely difficult to practice Taoism in the future.

"Cruise, how do you exist?"
Chapter completed!