When Li Mochou and Xiaolongnu heard this, they couldn't help but say in surprise: "There is such strange kung fu in the world?"

Yin Zhiping said: "There was no such strange kung fu in the world, but Ouyang Feng practiced the wrong "Nine Yin True Sutra" back then, but he practiced this strange kung fu. He practiced it crazy because he practiced the wrong "Nine Yin True Sutra" and was not clear about his mind, and he didn't even remember who he was."

Li Mochou said: "I have heard people say that the "Nine Yin True Sutra" was said that the five masters of the five masters of the East Evil Huang Yaoshi, the Western Poison Ouyang Feng, the Southern Emperor Duan Zhixing, the Northern Beggar Hong Qigong, and the Central Divine Power Wang Chongyang, were fighting for the ownership of the "Nine Yin True Sutra" in Huashan. Finally, the ancestor of the Quanzhen Sect, the Chinese Divine Power Wang Chongyang, won the martial arts competition and won the "Nine Yin True Sutra". But later after Wang Chongyang's death, the "Nine Yin True Sutra" fell into the world again, attracting many people to compete for it.

.I heard that the Lord of Peach Blossom Island obtained the upper part of the true scriptures, but not long after he succeeded, he stole his two disciples, Tong Zi Chen Xuanfeng and Tie Silk Mei Chaofeng. He was furious and broke all his disciples' legs and drove them out of Peach Blossom Island. After the two of Tong Zi Chen Xuanfeng and Tie Silk Mei Chaofeng broke into the world, they caused a bloody storm. I heard that the complete "Nine Yin True Sutra" was finally obtained by Guo Jing and Huang Rong, and I don't know whether it was true or false."

Yin Zhiping nodded and said, "It's true. All the things you said before are correct."

Although Xiaolongnu practiced the part of the "Nine Yin True Sutra" written by Wang Chongyang in her previous life, she never knew that the "Nine Yin True Sutra" was so famous until she was reborn. At this time, after hearing what Li Mochou said, she couldn't help but feel amazement in her heart. She looked at Yin Zhiping in a blink of an eye and said in her heart: "Since he knows that secret way, he must have obtained that part of the "Nine Yin True Sutra" long ago, but I wonder if my senior sister has obtained it?"

Li Mochou sighed, "It is said that the "Nine Yin True Sutra" is known as the general outline of martial arts in the world. But I don't know how mysterious the kung fu is, but I don't know how he is." He turned to Yin Zhiping and said, "It's even more a pity that your ancestor Wang Chongyang succeeded the "Nine Yin True Sutra" back then, but he didn't pass on the kung fu from the true sutra to you disciples. I don't know what he thought?"

Yin Zhiping said: "The Chongyang Patriarch is an extraordinary person, so he naturally has extraordinary ideas. But what you said is that if he had passed on the "Nine Yin True Sutra" back then, then our Quanzhen Sect would not know what kind of strength would be like again!"

Li Mochou laughed sarcastically and said, "You are just chivalrous and upright, who loves to do things that sacrifice oneself and benefit others, and to gain reputation in the world, and ask everyone in the world to praise you. In fact, that reputation is of great value. Is it worth it to pay so much for reputation?"

Yin Zhiping smiled indifferently. He did not refute. In fact, if a person has the ability, he will naturally pursue fame after success. This is the so-called success. Just like in his previous life, why do many rich people do charity after they have money? It is not that they are really kind-hearted and care about the sufferings of the world, but more so that they can be a good reputation as a "philanthropist". Not only in his era, but also in ancient times. Many wealthy merchants and landlords often build bridges and pave roads, and provide relief when encountering disasters, but only to seek the title of "great charity" that people praise.

Traditional Confucian culture makes the deeply affected people keen on seeking fame. Anyone with conditions will seek a good reputation. They will seek fame in the world, seek fame in the literary world, seek fame in the court, seek fame in the court, and seek fame in the history of their reputation.

Wen Tianxiang has a poem called "Since ancient times, no one dies. Leave a loyal heart to shine in history." This expresses the willingness to die and the need to leave a name in history. Of course, this is not a derogatory meaning. It is the influence of the dominant position of Confucian culture for thousands of years, on those who have received this education. This influence was particularly more in ancient men. Because most men received this kind of education from childhood, while most women received the education that takes care of their husbands and children and should serve as subordinate positions for men throughout their lives, and basically they would not have such thoughts.

Although Li Mochou and Xiaolongnu in front of him have not received the education of traditional women, most women in the world are like this, and they actually have this subtle understanding in their hearts. Although they do not fully agree, they always think in accordance with women. Naturally, there will be no man's mentality of wanting to succeed and fame, so it is naturally difficult to understand this mentality.

Although Yin Zhiping did not receive Confucian cultural education since childhood, the modern society in his later generations, although he entered a modern scientific development society, was still deeply influenced by Confucian culture. Moreover, this mentality of success and fame is not unique to Confucian culture. It can be said that it is an improvement of a normal life state for people. When success in life, they will naturally have the desire to seek fame.

Even for him, although name is not necessary, if conditions permit, he will seek a reputation. He understood Wang Chongyang's mentality at that time. Wang Chongyang was already the best master in the world at that time. If the "Nine Yin Scriptures" were not practiced, it actually had little impact. So why not be willing to learn it and seek a good reputation?

However, he doesn't have to explain his thoughts and understanding to Li Mochou. The so-called "seeking common ground while reserving differences" is that as two different individuals, it is impossible for two people to be together to have all the same ideas.

Couples and couples are originally pursuing mutual understanding and living together, which is a process of mutual integration. Some are right and old together. Some are not able to get along with each other and go their separate ways. This seeking common ground while reserving differences is a good solution. Finding common ground and retaining their own different opinions. There is no need to convince the other party and let the other party agree with their own opinions and lifestyle. However, some principles that must be adhered to must also be adhered to. Understanding each other cannot be without their own bottom line. How to grasp it depends entirely on yourself.

Li Mochou glanced at Yin Zhiping, grabbed Xiaolongnu's hand, and said, "Junior sister, let's go back."

Xiaolongnu nodded and turned around and left with Li Mochou.

Yin Zhiping watched them leave. At this time, he saw the two girls walking hand in hand, and they looked like a pair of intimate sisters. He suddenly sighed softly, with some regrets in his sigh. Sometimes he couldn't help but think in secret that if he could get all these senior sisters, let the two girls be able to compete with Ehuang and the daughter Ying married a husband together, then he would be even more beautiful.

However, it is too difficult to achieve this goal. First of all, Li Mochou absolutely cannot tolerate that he has a second woman. No matter who that woman is, it is absolutely difficult for each other to live together. With her temperament, she has to make trouble for one's life and death. Secondly, Xiaolongnu is not willing to be able to serve a husband with other women. Although her temperament will not make trouble for Li Mochou as fiercely, she may just leave and leave, so that no one can find her and die alone. Not to mention, Xiaolongnu is no longer the Xiaolongnu of the past, and it is even more impossible.

He sighed with a little regret, watching Li Mochou and Xiaolongnu disappear from sight, Yin Zhiping also turned around and returned to Chongyang Palace. Suddenly, a rapid sound came from behind him. When he turned around, he saw a man with his hands instead of his feet, and his head was rushing over the ground, but it was Ouyang Feng who left and returned.

Ouyang Feng came close, turned over and stood up, stared at Yin Zhiping, and pointed at him and shouted: "You are not Wang Chongyang, you almost cheated by you. Who are you, how dare you lie to me?"

Yin Zhiping said: "My name is Yin Zhiping."

"Yin Zhiping? Who is that? I haven't heard of it." Ouyang Feng shook his head blankly, and suddenly said angrily: "I care who you are. If you dare to lie to me, I will beat you to death."

As soon as he finished speaking, he had already slashed over from the air. He still used his internal force to release his external force. He hit him out with one palm, and a strong internal force came out from his palm and hit Yin Zhiping in his chest.

Yin Zhiping was determined to try his current skills and how big the gap was between him and the top masters such as the Five Essences. However, he did not dodge or avoid this palm. He also used his internal and external power to release his strength and slashed out in the air with a palm.

In this palm, he used the third move of "Star Flowing Thunder Strike" of the "Tiangang Palm Technique". His palm flew away like a meteor, with a fast speed. He exploded the air in front of him with a "bang", making a loud thunderous sound, and the strong and fierce force gathered like a thread, slashing out like thunder and lightning.

With a "boom", the two of them collided in the middle, making a louder sound, and violent energy overflowed, each with a recoil force collided back. Ouyang Feng just shook his body and walked as if nothing had happened. However, Yin Zhiping was forced to retreat seven times and eight steps before he could stabilize the body. The true energy in his body was still vibrating and swelling, and he calmed down a little luck and breathing.

In fact, if he forced himself to resist and didn't want to be shaken back, he could not retreat, but in that case, he would inevitably suffer internal injuries. After he calmed down, he saw Ouyang Feng shouting loudly, stepping forward, and then slashing through the air with a palm.

Yin Zhiping just wanted to test the difference between his current skills and masters like Ouyang Feng, but he didn't dare to really compete with Ouyang Feng for palm power. Seeing Ouyang Feng's palm slash, he quickly flashed and slashed by, and at the same time, he "choked", a silver light flashed from his waist, and he drew his sword out of the sheath.

The Lingbo under his feet spread out slightly, and in a few steps he had reached Ouyang Feng's side. The silver sword shook, and the shadowless fast sword unfolded, turning into a rain of silver light swords, splashing towards Ouyang Feng, covering all the big acupoints beside Ouyang Feng.

Ouyang Feng turned around and slashed out with his palm. Yin Zhiping turned his feet and took a few steps. He was behind Ouyang Feng, and there was another rain of swords and rain splashing out. (To be continued.)
Chapter completed!