The Buddha of the Buddha picked up flowers at the Lingshan meeting, and everyone was silent at the right time. Only the Buddha Kashyapa smiled, so the Buddha said: "I have the eyes of the Dharma, the wonderful mind of Nirvana, the true form is without form, the subtle Dharma, and there is no text, and it is different from the teachings, and it is put into Mahakasyapa."

This is the origin of the allusion "The Buddha picked up a flower and Kashyapa smiled."

The name of picking flowers and fingers also comes from this allusion. However, the Buddha picked flowers and taught the scriptures. In martial arts, people picked flowers and fingers away the three flowers of energy and spirit, which is actually a skill to kill the enemy and take the death!

If Wang Dong was willing, this finger would be enough to eliminate the three flowers of Jiumozhi and easily take away the latter's life. However, for him, killing Jiumozhi would not be beneficial.

Even so, this finger force also touched Jiumozhi's five qi in his body and fell heavily to the ground.

At the same time, a shocking energy suddenly spread out, bang bang bang bang! The eight red-robed monks carrying the bronze sedan chair were instantly lifted out.

boom!

The bronze sedan weighing thousands of pounds fell down, making a sound like thunder rolling. The ground trembled and smoke scattered.

"National Master!"

"Honor!"

A group of Tubo warriors exclaimed and rushed forward one after another. The crowd was excited, and the choking sounds continued, and the swords were all out of the sheath.

"Stop, all of them are back." Jiumozhi shouted softly, stopped the angry Tubo warriors, slowly stood up, and said to Wangdong: "Although you are young, your realm is high and you are beyond the world, you can be my teacher! As the saying goes, there is no order of learning, and those who are good at it are your master. Please accept a prayer from your disciple!"

After saying that, Jiumozhi bowed down and started to bow.

Wang Dong laughed silently. This Jiumozhi is indeed able to bend and stretch. He can be regarded as a model for those who know the times. In order to secretly learn from Xiao Wuxianggong, he was able to be low and small in front of Li Qiushui. Now, once he finds that he is not Wang Dong's opponent, he can even perform the ceremony of apprenticeship regardless of his face, and his words are more generous.

Wang Dong stepped down from the sedan chair and walked towards Jiumozhi step by step. He said, "According to the rules of the Central Plains, there should be a ceremony for apprenticeship when you become a disciple. Although you are a Tubo person, you are a Tubo person. But as the saying goes, follow the customs of the countryside, naturally there is no exception."

Jiumozhi knew the elegant meaning when he heard the string song, and said without hesitation: "This time the little monk came to the east and brought three volumes of martial arts tricks with him. It was written by a friend of the young monk who was surnamed Murong in the past. He specifically explained the essence of the 72 unique skills of the Shaolin School, practice methods, and cracking methods, and now he is just dedicated to the teacher."

"Even if it is a gift from a friend, how can I take away what I like?"

Perhaps Murong Bo's handbook is a treasure for more than 90% of the martial artists in the world, but it is not worth laughing at for Wang Dong. He just waved his hand with a smile and said, "I heard that there is a supreme Dharma protector magic skill in the Tantric Buddhism. It is called the Dragon Elephant Prajna Prajna Prajna. After practicing it, the dragon and the elephant meet and possess infinite power! In addition, there is also the supreme yoga Tantra, which is mysterious and unpredictable!"

"It's a pity that the little monk has never practiced it, whether it is the Dragon Elephant Prajna Prajna, or the Yoga Tantra." Jiumozhi replied, but his heart was filled with ups and downs, and he could not hide his shock.

The Dragon and Elephant Prajna merit is a rare masterpiece in the world. Its profound and profoundness will never be inferior to the Shaolin Yijin Jing. It is only because the secret teachings are remote in the Western Regions that it is difficult to be famous in the Central Plains martial arts world.

This martial art is named supreme in the Tantric Buddhism. Even in the Tantric Buddhism, there are very few monks who are qualified to practice this magical skill, and they must be highly respected monks.

Jiumozhi is known as the Great Wheel King, and has a prominent position, so he naturally has the qualifications to practice the Dragon Elephant Prajna Prajna. However, this martial art is the magical skill of protecting the Dharma. Once Jiumozhi practices this martial art, he has to step down as the Tubo national master and become the Dharma King of protecting the Dharma!

Although this Dharma King of Abbots has a high status in the Tantric Buddhism, he is like an ascetic monk. Jiumozhi is greedy for the power of the world, so he naturally does not want to be an ascetic.

Secondly, if the Dragon Elephant Prajna is strong, it is strong, but the cultivation is too difficult. Since ancient times, no one has been able to cultivate to the tenth level. With Jiumozhi's martial arts cultivation, even when the Golden Wheel Dharma King was at its peak in later generations, he may not be his opponent. Although the Dragon Elephant Prajna skills are excellent, they are almost useless to him and are dispensable.

The most critical point is that Jiumozhi is self-conceived. He has already cultivated the Xiaoyao Sect’s unique skills, and has also obtained the Fire Sword, the secret magical power of the Secret Sect. He thought that these two martial arts are enough to dominate the world. Even if there are other strange learnings in the Secret Sect, it is difficult to overshadow his sharpness. Even the Dragon Elephant Prajna Kung Fu is no exception.

Although the Dragon Elephant Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna Prajna

The only thing Jiumozhi knows is that the Yoga Tantra is divided into the Vajrasahammer Yoga Tantra of the Retribution Body Buddha, and the Great Yoga Tantra of the Dharmakaya Buddha Samantabhadra Bodhisattva. It progresses layer by layer to the Incomparable Yoga Tantra and to the final Supreme Yoga Tantra.

This yoga Tantra is between martial arts and spiritual practice. The so-called 'yoga' is a transliteration of Sanskrit, which means the unity of "self" and "Sanskrit"!

When practicing yoga and Tantra, the realm is gradually sublimated. The ultimate goal is to integrate the "self" and "Brahma" into one, without distinction between each other, and reach the highest level of "Brahma and I". This state is even above the "Brahma and I are the same" of Fu Nanda, a mad monk in the Tang Dynasty.

The unity of Brahma and me!

My wife is the same as me!

A difference of one word is a world of difference!

In Buddhism, "Brahma" means the supreme existence, and the master of all things is the universe.

Therefore, the state of unity between Brahma and I is called the unity of man and nature in Taoist scriptures.

The reason why Wang Dong wanted to attack Jiumozhi was because he came to the Dragon Elephant Prajna Prajna and the Yoga Tantra, especially the Yoga Tantra.

It should be noted that the most important thing in the Tantric Buddhism is to cultivate the mind. The tantric monks cultivate the mind, open the Divine Wheel of Suzu, and the reincarnation of the living Buddha has been for a long time.

The spiritual sects that Wang Dong knew, Basiba's change of heaven and earth, and Meng Chixing's Tibetan esoteric books all have a close relationship with the esoteric religion.

Now he also wants to open the ancestral orifice, cultivate the true nature of the ancestral orifice, and create his own spiritual power, so he is bound to obtain the yoga tantra.

As for the Six-Meridian Divine Sword, he didn't pay much attention to it. As for martial arts, at his current level, few martial arts such as life cultivation are worthy of. And if the martial arts he can be regarded as the way to practice both life and life!

However, Jiumozhi was shocked by Wang Dong's knowledge of the existence of the Dragon Elephant Prajna Prajna and Yoga Tantra.

"Who is this person? He actually knows so deeply about my Tantric Buddhism!" Jiumozhi's heart was filled with thoughts.

...

(According to the newly compiled version of the Divine Condor, the Golden Wheel Dharma King and Kumazhi are from the same tribe of the Tantric Buddhism. This version adds the yoga Tantric teachings, including the Yoga Tantric, Great Yoga Tantric, Incomparable Yoga Tantric, and Supreme Yoga Tantric! Some people think that these tantrics are martial arts, but I think that they are Buddhism and spiritual practice methods. Everyone only explains their own understanding.) (To be continued...)

ps: The reeds are green and the white dew turns into frost.

The so-called torch is on the side of the water.

The flames are brilliant and shining through all directions.
Chapter completed!