The class theory that Datongism talks about, exploitation and oppression are because of the existence of alienation. When talking about liberation and public ownership are all about elimination of alienation.

To explain this from beginning to end, Li Qi had to spend a whole day, and he just chose the key points to make everyone deepen their understanding.

What is human beings living for?

Even if you live just for the sake of life, it will contain a kind of power. This power will drive people to strive to show their own movements. You will occasionally feel pain in a numb life, which is a proof of the existence of this power.

Realizing oneself is the instinct of a mortal, which is the instinct of a human being above the animal instinct and as the sum of social relations.

The so-called alienation is the situation in which mortals lose their freedom and thus lose this pursuit.

"Let's talk about freedom first. In the past, present and future, there are many beliefs talking about freedom."

"Some equate freedom with doing whatever they want, including exploiting and enslaving other mortals. Some equate transactions to freedom, believing that everything in the world, including the soul, can become Measureable trading objects, so that they can obey the principle of voluntary transactions and equivalent exchange, and freedom will come."

"There are also equated with freedom to resist all bondage, including morality, such as behaviorists who always take the lead, who also regard clothes as bondage and oppression."

"These freedoms are obviously not true freedoms..."

"Man is the sum of social relations, and the freedom of Datongism directly points to this essence. Mortals belong to themselves from their inner souls to external behaviors, including labor, and they all belong to themselves truly and completely, rather than being distorted by external forces until alienated. This is freedom."

"This kind of freedom is not a manifestation of movement at the individual level, but an evolution of the entire world. That's why we dare to say that Datongism society is the highest pursuit of mortals."

Once you understand the opposite of freedom, the alienation, and then look at alienation, you will have the foundation for thinking.

"When talking about the alienation of mortals, we must start with the alienation of labor..."

"Looking back on the past four epochs of Feen's world, we can see that, whether it is slaves, apprentices or hired workers, from the perspective of the entire class, the more wealth they produce, the more poor they are. The more power they spend in their labor, the stronger the power they create to oppress themselves."

"The Magic Empire is the most distinctive example. When the Magic Emperors rely on magic technology to challenge the gods and show the ultimate power of mortals, the mortals who work in all aspects to create such power are also extremely difficult."

"We see from history that the labor of class society has become an existence that is opposed to the workers, and its purpose is to make the workers lose themselves."

"What is labor that is not alienated?"

Li Qi then stopped repeating theoretical works. His words were simple and easy to understand. He contained his own profound feelings and the powerful power he exuded was obvious to everyone in the conference room.

Olaola covered her blushing face again and stared at Li Qi, not hiding the rippling waves in her eyes at all.

Xiaohong shrank in her seat, her sunglasses covered her eyes and even her expression, but the corners of her raised mouth revealed a proud and contented mood.

This is naturally the power that Li Qi showed after his understanding of the Red Faith has reached a higher level after the divine power of pain has been promoted to the legend.

"I wanted to explore endless planes, so I became an endless mage, traveling through various planes with a portal."

“I like to enjoy flying, so I became a pilot, an airplane designer.”

“I like to host people from all over the world in the service center and listen to them tell different stories, so I go to be a receptionist.”

"I follow my most direct wishes and work to satisfy my needs and desires. The purpose of labor is the result of labor itself. This is the most natural, purest and most ideal labor."

"Because the interference of all other factors is abandoned, such labor efficiency is also the highest. Don't think that slave owners use whips to drive slave labor efficiently. The slave owner's attention and whips are also cost."

"The labor process, purpose, and results of labor that have not been alienated are completely controlled by the workers."

"But with the emergence of classes, labor is alienated."

"First of all, the purpose of labor has been alienated, because the means of production are owned by the slave owner or the capitalist, and my labor process is designated by the master and the boss, and what should be assigned by him. My labor purpose is no longer to directly satisfy my wishes, needs and desires, but to obtain alms from the master and reward from the boss."

"So no matter what labor I do, the process is not important. There is only one purpose, and I will get paid. Such remuneration is indirect and I have to go through conversion to meet the needs."

"The second is the alienation of the labor process. My labor process no longer belongs to me, and I don't have to worry about what to do, why and how to do it, just work according to the instructions."

"As technology develops, society becomes complex and the division of labor will become more detailed, which further exacerbates the alienation of the labor process and makes me, that is, the workers themselves, become tools of production."

"The end is the alienation of labor results, which makes everyone more clear. Under the private ownership system, the means of production are privately owned, and what you betray the labor force, and it has nothing to do with the labor results. Not to mention obtaining labor results, they are not even qualified to participate in the distribution of labor results."

After a brief explanation, Li Qi retells the chapter on alienation in "The Red Divine Classic-Datongism Chapter".

"Alienated labor is an external thing to the worker and does not belong to his essence. Therefore, in labor, he does not affirm himself, nor realize his own value, but denies himself and loses himself."

"He does not feel happy, but misfortune. He does not freely exert his strength, but allows his body torture and his spirit torture."

"So, a worker can only feel comfortable and comfortable outside of labor, and labor makes him uncomfortable."

"The labor of labor is not voluntary labor, but forced labor. The labor he does is not a need to realize his own needs, but only a means to satisfy survival and other needs without any necessity."

Speaking of this, Li Qi was inspired: "At some point, exploiters will use various means to deceive workers, making them think that such labor will also meet their needs to realize themselves."

"For example, if you don't work hard today, you will work hard to find a job tomorrow. Don't ask yourself what you have gained, first ask yourself what you have dedicated, 996 is to let you work with the company and other various slogans..."

"What is the company? Uh... don't have to pay attention to the details, it's a bit far away, but I believe it won't be long before I'll see it in Fein World."

Return to the discussion in the chapter: "Workers are forced to work, both physically and spiritually forced to survive. Once these forced forces stop, workers will escape labor like escaping the plague. Those bewitching will also reveal the ugly appearance of the exploiter like the waves of ebbing tides."

"Alienated labor is self-torture and abuse for workers. This kind of labor does not belong to him, and the fruits of labor do not belong to him. In labor, it does not belong to himself, but to others. Only when using their animal functions, such as eating, drinking, defecation, will the worker feel that he is free to move. When using human functions, such as skills and wisdom, he will feel that he is just an animal."

Li Qi paused, looked at Xiaohong and continued: "The alienation of humans in labor can be attributed to the fact that animals become human things, and human things become animal things. That's right, this is what social animals mean."

Xiaohong lowered her head, but she didn't dare to look at him, and she didn't know whether it was shame or shy...

After talking about the alienation of labor and then the alienation of humans, because capitalism has not been universally realized, Li Qi only briefly mentioned it.

"The alienation of labor makes people alienate the fruits of their own labor, their own life movements, and even the essence of being humans, which makes people alienate."

"Class is the self-alienation of human beings. The slave owners and bourgeoisie feel satisfied in self-alienation. In their view, this alienation is a proof of their own strength. The working class feels destroyed in alienation, and sees its own powerlessness and painful reality. For the needs of self-protection, most of them will become numb, like walking dead."

Whether it is the images in the conference room or on the wall, many people sighed. They woke up from the numbness and then broke free.

Li Qi played a little more and talked about the relationship between alienation and the Datongist revolutionary theory.

"Only when the pain caused by alienation is profound and generally exists in every corner of the world, Datongism has the possibility of success around the world."

"The alienation of slaves, feudal and theocratic society has not reached this level. Only capitalism can push alienation to the extreme. The reason is very simple. Only by entering a capitalist society can there be large-scale social production, and alienation will play a deeper role in the wide range of production links."

"From this point, the reason why our Datongist revolution around the world cannot develop leapfrogly is also related to this."

After briefly reviewing alienation, Li Qi talked about the commune.

"We have a clear understanding of the two aspects of Datongism using the public ownership of means of production to eliminate the class and the advanced productive forces to eliminate the natural elements that lead to alienation."

"But can this eliminate alienation? No, we still lack a very important link, that is, the Labor Organization."

"We all know that one of the signs of the development of productivity is that production is socialization, and the ultimate socialized large-scale production is self-organized. In capitalist society, the driving force of self-organization comes from capital, and in Datong society, the driving force of self-organization comes from people's labor to realize their own self-realization, that is, the union of free people."

"We have now achieved the primary stage of Datongism, where survival is distributed according to demand, and life is distributed according to work. Although a considerable part of our labor is still subject to the struggle against backward society and reactionary forces, only a small part of our labor belongs to the free world. But even this kind of struggle, we combine it with realizing ourselves."

"So we are qualified and need to explore how free people should unite together, Karin, not you..."

Li Qibing glanced at Karin, who was happy to speak when she heard the "free people", continued: "Our initial exploration was to establish a guild, but in actual operations, we found that there were many problems and it was difficult to bear the large-scale social production corresponding to Datong's society."

"The reason is that the society we have established is still small in scale and faces a long and arduous struggle with the external environment. This determines that we must concentrate our efforts to solve more specific and realistic problems. The mission of the free people's union is to achieve the comprehensive and free development of mortals, and there is a contradiction between the two."

"After all, we are striving to realize Datongism, rather than having completely entered Datongism society, so we must take targeted measures and take the initiative to organize production."

"We regard the guild as the most basic free people's union. The commune is a layer of organization built on the guild according to the external environment and the needs of struggle. Its mission is not to completely serve the comprehensive and free development of mortals, but to guide and organize the corresponding personal development of each guild under the commune to the mission undertaken by the commune. There will be some choices between them, so it is just a semi-free people's union."

"We are convinced that before the full realization of Datongism, the commune will exist for a considerable period."

Speaking of this, Li Qi sighed: "I know that what I am talking about so far is still some theoretical things, and it is difficult to combine them with reality. Exploration is like this. We don't even have to touch the stone."

"The biggest difficulty is that the original power of capitalist society is capital, which is visible and measurable. Capital is naturally chasing profits, so production is organized by capital. The original power of Datongism society is the comprehensive and free development of mortals, that is, realizing themselves, which is difficult to measure. Based on the pursuit of realizing oneself, mortals self-organized production, without the likes of profit to measure and examine, which makes it difficult for us to grasp the direction."

At this time, Xiaohong finally interrupted: "Comrade General Cardinal doesn't have to worry about this issue. We observe it in practice, otherwise why is it called a pilot? And there is a principle that is inevitable. How to measure and examine the self-realization of production instead of capital to organize production is definitely not very mysterious. Some metaphysical thinking and logical deductions must be carried out to understand. It must be understood by ordinary people by following common sense. If it is not like this, it is wrong."

Li Qi smiled and said, "The designer... the assistant comrade said it very well, so I won't continue to waste everyone's time and turn the meeting into study. Next, I will talk about the operation of the Hell Commune."

In fact, he talked about a short theory before turning to the practical issue.

The commune established by Fei Gong now has several characteristics, which makes it very different from the communes that once appeared in the Earth world.

First of all, it is non-regional. Hell Commune organizes all scientific research and production that serves the cause of hell liberation, but it does not mean that you must go to hell to live and work if you participate in the Hell Commune.

In fact, the Fei Communist Party has begun to remove the regional restrictions on production and life, and through convenient means of transportation and even portals, weakening or even canceling regional restrictions on production and life, which will further develop large-scale socialized production.

Now the towns and villages under the rule of Fee (not including the Kest transition zone for the time being) are just living organizations. Production is connected to a large whole through service centers and service stations, and has nothing to do with the region. Why does Xiaohong always use games as a matter of the matter? This structure is exactly the same as games.

The most serious natural factor that hinders socialized production is regional. Without regional restrictions, people can interact and collaborate in information anytime and anywhere. Production will naturally develop greaterly, and socialization will further deepen. Everyone knows the Internet revolution in the earth's world.

If we go further, there will be no geographical restrictions on logistics, which will be even more terrifying. Of course, it is impossible for the earth world, and it can only be realized in a high-demon world where individuals can open portals.

With such a foundation, people do not need to live together for production, and at the same time they can organize large-scale production with a larger scope and more flexible flexibility. More people can participate in a certain production, no matter where they are.

Only by understanding this can we understand the relationship between the Guaigou and the Hell Commune. The two are not subordinate, but parallel. The Guaigou is now a military special zone under the jurisdiction of the Feb-Commune Legion Committee and will be assigned to the Civil Affairs Committee in the future. As the administrative area of ​​the Feb-Commune Communist Party, the Hell Commune corresponds to the current commune pilot management group.

Secondly, the commune is both closed and open.

The closure is that the commune is exclusive. If you participate in this commune, you cannot participate in other communes. This can ensure that the operation of the commune and the development of individuals can be relatively stable. Of course, it is not ruled out that this will change after the commune system is further developed. But the core mission of the commune is to concentrate on major tasks at present, and this closure will definitely last for a long time.

As for openness, there is no need to say much. Commune comes and goes freely. Another mission of the commune is to promote the comprehensive and free development of mortals. If you still have to force it, it will go against the fundamental meaning of the commune.

The third point is that the commune does not have any assessment system for production indicators, and it is currently still driven by tasks.

The Central Committee of the Communist Party of China, the Red Contract Organization's regional plane team, the Hell Plane Army and the Commune themselves put forward the needs, and then publish and execute them through the service center through the commission.

It is necessary to say the assessment. The technology developed by the regional commune and the products produced are converted into contribution points, or wealth converted through the Red Contract Organization, which is an indicator.

Another indicator should be the freedom and development of members of regional communes. Freedom can be measured by fuzzy satisfaction, and development can be measured by force growth.

Finally, in terms of commune management, as a semi-free consortium, the working group of the Fee Communist Party is only a general direction of supervision, and production is driven by tasks. Other commune affairs, such as member personnel management, contribution statistics, and rewards and punishments, are all undertaken by the commune management committee of an autonomous nature.

At this point, Li Qi's explanation to the commune came to an end, and then he mentioned the next phase plan for the commune pilot.

"The Hell Commune is too unique. It is difficult to form an experience that can be extended by relying on this pilot project alone, so we decided to start preparing for the pilot project of the other seven communes today."
To be continued...