He did not go to Yingtianfu Academy to study, but Xu Xian would not refuse another reward from the Jiangnan Talented and Literature Association.

Being admitted to the Holy Academy and becoming a Confucian scholar!

This is why Xu Xian is so active in participating in the Jiangnan Talented and Scholars' Cultural Association.

Entering the Holy Academy can be said to be another ultimate goal for scholars all over the world in addition to the imperial examination.

It’s too difficult to enter the Holy Academy. Not to mention ordinary scholars and juren, even if they pass the Jinshi exam, it does not mean that they are qualified to enter the Holy Academy.

There are so many scholars in the world. Every three years, there are quite a few Jinshi. However, if you want to enter the Holy Academy and join the Confucian Sect, there is no one in thousands.

Just like Xu Zhengqing and Mr. Jiang, they were both imperial examination candidates who passed the imperial examination. They have now entered the Taoist school with literature, but they have no chance to enter the Holy Academy and become disciples of Confucianism.

Therefore, it is much more difficult to enter the Holy Academy than to pass the Jinshi exam!

Ordinary scholars only know that entering the Holy Academy is the supreme glory, which means that talent and talent are rare in the world and have a bright future. After entering the Holy Academy, it will be much easier and easier to take the imperial examination.

For practitioners like Xu Xian and Fang Zhongyong who have already entered the Taoist path with literature and lure qi into the body, entering the Holy Academy can enhance their own strength and get guidance from the saints!

The Holy Academy controls the literary spirit of scholars all over the world and can also influence the fortune of the Dali Dynasty.

The difference between worshiping the Holy Academy and not entering the Holy Academy is like studying at home and entering the academy for teaching. The difference between these two is naturally huge!

At each Jiangnan Talented People's Literature Association, three people will definitely win the name of Jiangnan Talented People. This is the court's rule.

But it is different to be admitted to the Holy Academy and become a Confucian scholar.

Becoming a Confucian scholar depends entirely on the idea of ​​the chief examiner and great scholar. It is possible that all three of them will be accepted, or that one of them will not be accepted.

This time, Xu Xian's performance is naturally needless to say. Three A-level top-grade times made Li Yuanhui feel ashamed of himself. He is unprecedented and has no suspense to be admitted to the Confucian sect. Even this time, the Jiangnan Talented Literature Conference was held specifically for Xu Xian.

Fang Zhongyong's calligraphy and poetry were already very good. Finally, "Sick Plum" written in the literary fu also won the first-class top-notch grade, and there was no problem entering the Holy Academy.

Although Chen An, the last man, was pretty good, the gap between Xu Xian and Fang Zhongyong was too big and he was unable to qualify in the end.

Early the next morning, Xu Xian and Fang Zhongyong both bathed and cleaned themselves, thought of sincerity, put on Confucian clothes, and followed Li Yuanhui into the temple to worship the saints.

The structures in the holy temple are not much different from other temples, and there are also statues of saints, but unlike ordinary temples, there is no need to burn high incense and light incense candles to worship saints.

Even if there is incense in the holy temple, it is also an incense used to help people calm down.

After Li Yuanhui led Xu Xian and the others to worship, he began to recite the sacrifice words and explain the purpose of the visit, and he withdrew from the Holy Temple, leaving Xu Xian and Fang Zhongyong alone in the temple.

The moment the temple gate was closed, the cultural energy in the holy temple gathered, and after a while, it turned into two substantial training techniques, which were poured into Xu Xian and Fang Zhongyong's bodies respectively.

Boom! Boom!

The two of them shook their bodies, closed their eyes and frowned. This time the literary energy entered the body, which was different from the previous increase in cultivation. The literary energy descended from the Holy Temple was more like helping Xu Xian and Fang Zhongyong clean their body and soul, making it more condensed, strong, and stronger.

This process is like the process of honing steel into a sword.

Although this process will not change the material of steel or increase the weight of steel, it will cause qualitative changes in the steel!

Especially Xu Xian, who has entered the Yin Shen Realm, after this washing, his originally illusory Yin God will become more solid, and even possess some manifestation methods that only Yang God in the Nascent Soul Realm has. It is equivalent to giving him a good preparation for breaking through the Yin Shen Realm and forming the Nascent Soul Realm. It will become much easier in the future.

I don't know how long it took, Xu Xian suddenly felt dizzy in his head, and the Yin God seemed to float out of his body without control. He also subconsciously began to operate the Great Cave Sutra in his body, and his magic power was surging, as if he wanted to resist this feeling.

However, Xu Xian has not been practicing the Great Cave True Sutra for a long time. Even if he has entered the Yin Shen Realm, his cultivation is not profound. Compared with the literary initiation in the Holy Temple, it seems a bit insignificant, and resistance is like a mantis armed in a chariot.

This feeling disappeared without waiting for Xu Xian to react.

In the dark, Xu Xian felt that there was a layer of mark on his body.

This kind of mark is only achieved by becoming a Confucian scholar.

Just like a monk can chant the Buddha's name, and a Taoist priest can chant the Tao's name. Once the two cast the magic, there will be obvious characteristics of Buddhist and Taoist identities to indicate their identity.

Although Confucianism is not a sect and is quite different from the two, there are also ways to distinguish them.

Before Xu Xian had not yet become a Confucian scholar, the literary energy in his body was just a means to be used as a magical power to subdue demons and eliminate demons. It was similar to Haoran's righteous energy, but it was not a method of cultivation.

Now that I have officially become a Confucian scholar, after being cleansed in the holy temple, my literary energy has undergone a qualitative change from a supernatural power to a method of cultivation.

The coexistence of literary spirit and magic power.

From now on, even Xu Xian has practiced Taoism even if he is a Confucian scholar!

"The Holy King's Kung Fu?"

Xu Xian felt the sudden appearance of the martial arts in his mind and was slightly stunned.

How could this happen? According to Li Yuanhui's great Confucian scholar, if you become a Confucian scholar in the Holy Temple, you should not be passed down to the martial arts. Although Confucianism must have a method to cultivate literary qi, it requires going to the Holy Academy in the capital and only after you get it after you officially get it.

Why did I get my skills in the holy temple in Jinling City?

Xu Xian studied it briefly and found that this article "The Holy King's Kung Fu" is quite special. In addition to being a method of cultivating literary qi, it also includes methods of cultivating the strong righteous qi in his body, which can help him to powerful sword of righteous qi!

The word "Saint King" in "The Kung Fu" does not mean to become a saint, but to refer to the most essential thought of Confucianism - the inner king and the outer saint!

The inner cultivation of literary spirit and the outer appearance of the sword of great righteousness is combined into one!

"It seems that this set of exercises seems to be tailor-made for me?" Xu Xian thought to himself in surprise.

With this set of "Saint King's Kung Fu", his cultivation speed in the future should be much higher than his original practice of "The Great Cave True Sutra". After all, "The Great Cave True Sutra" was just a gift from Xu Xian by Taoist priest Guangning at the time.

...

...

In the void that Xu Xian could not see, a phantom of the saint nodded with satisfaction and said, "Fortunately, the foundation of the Taoist sect in my body is not deep. How can such a genius suitable for my Confucian sect be taken away?"

...

...

(I'm really sorry, my wife was about to appear, but suddenly she got stuck. She worked in front of the computer for five or six hours, but couldn't write it out...

Make up for the sixth update of last night. Now start the code update today.
Chapter completed!