Chapter 54 Bag

Under night.

Four white paper figures carried the sedan chair and flew through the mountains and forests, like ghosts.

In the wooden sedan, Su Ming held the jade slip in his right hand and lowered his head in deep thought.

"The Shenting Rizhao Sutra is one of the most profound and exquisite exercises that I have come across, far surpassing the Thousand Earth Exercises that I majored in."

Su Ming frowned, "Judging from this technique, the first level only uses the true meaning of the great sun to initially refine the spiritual consciousness, but at the second level, it actually directly leads the true meaning of the great sun into the sea of ​​consciousness."

Compared with letting the spiritual consciousness go out for tempering, and leading the true intention of the Great Sun into the sea of ​​consciousness, the risk is countless times higher.

Therefore, the second level of "Shenting Rizhao Sutra" can only be practiced after the monks have broken through to the foundation building stage and the sea of ​​consciousness has been further stabilized.

"As for this third level of skills."

Su Ming held his breath and concentrated, "You actually need a golden elixir monk to practice!"

The third level of "Shenting Rizhao Sutra" is countless times more magical than the first and second levels.

According to the description of this technique, the first prerequisite for practicing the third level of "Shenting Rizhao Sutra" is to condense the golden elixir.

Only monks who condense the golden elixir and incorporate their soul into the golden elixir can practice this third-level technique.

And the third-level cultivation method is even more shocking.

The monks are actually required to condense the True Fire of the Great Sun, and then use the True Fire of the Great Sun to directly calcine the golden elixir, thus achieving the effect of refining the gods.

The True Fire of the Great Sun is originally the fire of the Supreme Sun, and is known as the nemesis of all evil in the world.

As long as a monk fails to become an immortal, his soul will become a Yin god. Therefore, the monk's soul is most afraid of seeing the sun and must be attached to the physical body.

However, the third level of cultivation method in "Shenting Rizhao Sutra" requires monks to condense the True Fire of the Great Sun and then use the True Fire of the Great Sun to calcine the golden elixir.

If someone who doesn't understand this method hears it, he will definitely think that he is seeking death.

Even Su Ming frowned when he suddenly saw the content recorded in the third-level technique.

This technique is too dangerous!

But at the same time, the rewards brought to monks by practicing "Shenting Rizhao Sutra" are also very coveted.

According to the "Shen Ting Rizhao Sutra", if a monk insists on practicing the third level of exercises during the golden elixir period.

Given time, the spiritual consciousness can even be comparable to that of Nascent Soul monks.

"It's still too dangerous,"

Su Ming read the content of the exercise and kept shaking his head, "However, the method of condensing the True Fire of the Sun recorded in the third level of exercise is quite interesting."

Strictly speaking, this method of condensing the True Fire of the Great Sun can be regarded as a magical power.

Magical power is not an ordinary Qi training technique, it is a technique practiced by foundation-building monks. Once it is successfully practiced, its power is endless, and it can also be used to refine one's own magic weapon.

As for the Shenting Sword Condensation Technique recorded in the third-level "Shenting Rizhao Sutra", it is a life-saving secret technique that is not inferior to magical powers or even great magical powers.

This Divine Court Sword Condensation Technique refers to condensing a god-killing sword in the monk's sea of ​​consciousness.

This sword has only one blow.

After use, it must be condensed again.

But the magical thing is that the power of this sword can continue to increase as the spiritual consciousness continues to be condensed.

Theoretically, as long as the monk's spiritual consciousness can keep up, there is no upper limit to the power of this sword and it can be enhanced infinitely.

Of course, limited by the strength of the monk's spiritual consciousness, the Shenting Ningjing Sword Skill will reach its limit after practicing it to a certain extent.

This time may be decades or hundreds of years.

You must know that this is a god-slaying sword that has been condensed by Jindan monks for decades or hundreds of years with their spiritual consciousness.

Its power is terrifying, far beyond the magical powers cultivated by ordinary Jindan monks.

It's a pity that once this god-killing sword is used, it has to be condensed again, and even if it is condensed again, its power is far less than that of the sword that has been condensed for decades or hundreds of years.

Therefore, this secret technique is destined to only be used as a trump card to save one's life.

Of course, Su Ming is still far from practicing this secret skill.

According to the records in the "Shenting Rizhao Sutra", if you want to practice the Shenting Sword Condensation Technique, you must at least have the golden elixir cultivation level, which is exactly the same as the requirement for practicing magical powers.

After carefully reading the subsequent exercises in the "Shenting Rizhao Sutra", Su Ming was greatly satisfied.

Although the Zhang family only has three levels of skills and no follow-up methods, it is more than enough for Su Ming.

He is only at the seventh level of qi training now, and he is still far away from the golden elixir stage.

I feel extremely satisfied to be able to obtain a special skill in advance that can be practiced to the golden elixir stage.

This technique alone is ten times or even a hundred times more valuable than all the treasures Su Ming got from the Zhang family!

Su Ming was sitting in the wooden sedan, with a smile on his face.

Carefully putting the jade slip into his personal storage bag, Su Ming lowered his head and frowned as he looked at the pile of storage bags inside the sedan.

"That's all, let's categorize the sundries and treasures first."

Su Ming got so many storage bags from the monks of the Zhang family, and it was impossible for them to contain all useful items such as spiritual stones and elixirs.

In fact, the storage bags of ordinary Qi-training monks contain more sundries that are often used in daily life.

For example, Su Ming's storage bag contains futons and other daily necessities.

Su Ming quickly packed away the treasures and sundries in the storage bags at his feet.

Storage bags containing useless items are placed on one side, and storage bags containing useful treasures are placed on the other side.

Counting this way, there are only five storage bags containing spiritual stones, spiritual elixirs, magic weapons, spiritual talismans and other treasures, including the treasures in the Zhang family's treasury.

The remaining sixty-nine storage bags are all filled with miscellaneous items.

"What a bunch of poor people."

Su Ming sighed.

The Zhang family monks who stayed behind were actually as poor as the casual cultivators.

The reason is very simple. Most of these monks are ordinary monks of the Zhang family, not elites in the clan. How many cultivation resources do they have in their hands?

After figuring out the joints, Su Ming no longer struggled.

The Zhang family library, especially the follow-up exercises of "Shenting Rizhao Sutra", has greatly satisfied Su Ming.

In comparison, the Ghost Mother Bodhisattva's storage bag contained almost no treasures except for some spiritual stones, which made Su Ming extremely disappointed.

After packing up the trophies, Su Ming kept busy and even packed up his own storage and brought it with him.

Compared with the monks of the Zhang family or even the foundation-building monk, Ghost Mother Bodhisattva, Su Ming's net worth is much richer.

In addition to spiritual stones, various cultivation techniques, spells, magic weapons, weapon refining secrets and other cultivation resources are simply too numerous to be dazzling.

Not to mention the Qi-training monks, even the Foundation-building monks would probably be tempted to rob Su Ming's storage bag when they saw it.

Su Ming took out the sundries from the storage bag one by one and stuffed them into the storage bag on the left that was specially used to hold sundries.

After he packed everything, he planned to throw away the sundries, and then disassemble these storage bags one by one, leaving only two storage bags that had been strengthened to the second level, specially used to hold treasures and himself.

of debris.

Futon, tea set, bedding.

Su Ming took out the sundries one by one from the storage bag and put them into the storage bag specially used to hold sundries.

"Um?"

Until Su Ming grabbed a cloth bag.

This cloth bag has a red flower embroidered on it.

Opening the bag, it was filled with carefully selected ruby ​​fruits.

These ruby ​​fruits are carefully selected, peeled, leaving only the delicious pulp, and placed one by one in cloth bags embroidered with red flowers.

Su Ming sat in the sedan chair, holding the bag quietly.

At this time, the spiritual shield technique failed, and the wind blew in again outside the sedan chair.
Chapter completed!