"Fire Ignorance" Afterword Reading the Suzaku Record

I don’t know that Xiangji Temple has entered Yun Peak for several miles. There is no path to ancient trees, and where is the bell in the deep mountains?

The sound of the spring is swallowing the dangerous rocks, the sun is cold and the green pine trees are in the sky. The pond is in the sky at dusk, and the Zen dragon is used to make the poisonous dragon.

~ Pass Xiangji Temple; Tang Dynasty; Wang Wei

Fire creates ignorance, and therefore lamps shine on the world.

These days, many friends with ideals have become servants. Mao Ni can hold his feet and insist on writing an interesting story, which makes people happy for him.

The story of Suzaku is nicknamed as a story derived from a turkey. The story of a chicken, or the story of a person and a turkey.

From the lines, the origin of this story may be a fire in Mao Ni's heart. This fire is heart-wrenching and releasing it to burn its heart, and it is a red and hot flame. Mao Ni is also a very boring person, so he wrote a story about roast chicken.

The story of the Suzaku Record is very simple. Because of a big conspiracy, a man, a man born to set fire to kill people, was born in the world one day.

The man's origin is unclear, unclear, and with a lot of doubts, he grew up. When he grew up, the man inexplicably gave birth to a turkey, which was very good at setting fires. So the man set fire from the ground to the sky, from the heaven to the pure land, and then burned back to the world from the underworld. In the end, the chicken was cooked and the story was finished.

It is a very ordinary character portrayal, the peaceful scenery of the small town, the ordinary worldly relationship. There is nothing good to look at, the whole process is as light as water.

According to Mao Ni's defense, this was originally just a very simple story, a story of a not-so-famous young monster and a story of a fat little red bird turning into a little boy. That's all.

Since that's the case, then you still have such a lot of pressure? You still rack your brains to make a breakthrough in the plot? Why don't you just write a few words to make do with it!

It’s hard to make up for the tricks. I worked hard to make up the number of words and had a sick time in the middle. Many of the foreshadowings set before were ruined, and some of the plots were vague, or they were changed to the name of Shaoshuiji?!

However, today is not a bad thing to hurt people's confidence. It's okay to point fingers behind the scenes, but you still have to give some face in front of everyone.

The proverb says: If you don’t hit someone in the face, if you don’t lift the tree in the face, if you don’t lift the skin, you won’t be able to live without the skin, and if you slap your face, you will have to work hard. Just like a certain man, you are always praised by girls: You are a good person...

When my predecessors saw the building collapse, they always felt a little sad. When I saw Mao Ni set fire to the chicken, I felt happy. Mao Ni was a good person..., uh, I mean, he was a good person with ideas.

Someone cries and will never be a good person in the next life!

Mao Ni is an idea-making person. It’s not because he cooked a chicken, so I said he was good, nor because the chicken he cooked was delicious, but because he asked a good question when he cooked chicken.

If sentient beings have sentient beings and all beings are suffering, how can they truly achieve liberation?

The liberation is to be free from the sufferings of life and death. The rich and ecstasy of the world, the cool and cold world, the various reincarnations, and the reincarnation are no longer restricted. Or, it can be described in this way, the liberation has left the interactions between people and the relationship between people and society, and has reached a point where there is no desire or gain.

But then again, how can you know the fish and the joy if you don’t know it?

Liberation? Liberation is a matter! If anyone dares to ask questions in front of the old monkey, if they are not sure, they will be knocked down with a stick. If you ask Master Lu, drink, have you ever seen the fist that is as big as a sand bowl?

Life is full and sleeping, and eating. When the time comes, you stretch your legs and stare, change your vest, and start a new life again. It's just a simple story, what a big question comes from there? Tsk!

From eating to chatting, from physics to philosophy, from monsters on the ground to gods and Buddhas all over the sky, Mao Ni followed the trajectory of phenomena to find the essence and tried to find some reasonable explanation. He wanted to express some ideas and tried to interpret some thankless profound thinking.

But, how to find a perfect and reasonable answer to a question that varies from person to person?

I read the second half of the Suzaku Book and always felt that I felt a sense of unstableness when walking on the tightrope. Or, the problem originated from this.

Some eggs mean to pick bones.

I want this heaven to be unable to cover my eyes, this earth to be unable to bury my heart, this sentient beings to understand my intentions, and that all Buddhas will disappear!

Once, I said: Jin He Zai successfully wrote down tragic and unyielding passion in "The Legend of Wukong". But I guess, with Jin He Zai's experience today and today, if you re-examine this meaning, perhaps you will feel a little regretful while you are happy.

The Biography of Wukong in the West interprets personal transcendence, a representation of the extraordinary qualities of life. In the sense, a small individual who still does not give up on persistence under indescribable authority.

Stephen Chow's big talk in the Westward Journey interprets another more difficult decision. In this turbid world, all sentient beings are suffering. The Great Sage had the opportunity to choose to live a happy life, but for the sake of the liberation of sentient beings, he resolutely carried the suffering that he had no need to bear.

Carrying a golden stick, the Great Sage smiled, and amid the silent and desolate singing, his lonely figure swayed and waved towards the sunset. No one knew that a tear had shed in the corner of his eyes.

Yes! That person looked so ugly. The cold wind blew on his face was cold, and she hugged in his warm arms with a little confusion.

The yellow sand is everywhere in the sky, the black wind covers the ground, and the ruthless sand and dust cover the staggering footprints, and cannot cover the traces of the clear tears that moisten the dust.

My lover is a great hero. One day he will marry me under the colorful clouds...

In terms of concept, individual transcendence and group liberation are difficult to distinguish, but they are different in meaning. This is my view. This view also has a bias from the personal perspective, and it will never reach a true objective.

Mao Ni had some ideas, so he tried to discuss this issue in the Suzaku Record.

All sentient beings have sentient beings and life are suffering. How can they truly be liberated? If three people interpret the same monkey, there will be three monkeys. The problem is that Mao Ni holds his breath in his heart. It is indeed a ridiculous idea. If you have enough food and have nothing to do?

The story of "The Fighter in the War" and the story of "The Sword and Journey" written by Xu Gongzi Zhisheng are also somewhat related to this issue. However, the fundamental reason for the Fighter in the War is that things change when they are poor, and the Tao is poor, which is the idea of ​​a gentleman who strives for self-improvement. The story of "The Sword and Journey" tends to break the void and create wonderful existence, and writes about the freedom of self-esteem and self-esteem and self-reliance. Because the two stories have little to do with this article, if you have the opportunity to discuss it later.

Back to the question of the Vermillion Bird Record, who can change the fate of sentient beings? Or, what points can the hand that rolls the dice?

Xue Ding'e put a cat in the box. There was deadly radioactive material in the box. One-half chance that the cat could survive, and one-half chance that the cat would die. The problem is that before the box was opened, no one knew whether the cat was dead or alive.

From the previous question, a more hidden question was derived. Who can decide the life and death of this cat?

When the boat reaches the middle of the river, it encounters bad water. If the horse walks halfway, it will be dangerous. Or if it does not enter?

I want to cross the Yellow River and block the ice, and I will climb the snowy sky at Taihang. When I am free to fish and sit on the stream, I suddenly ride a boat to dream of the sun. It is difficult to walk, and there are many roads. Where are you now? There will be times when the wind breaks the waves, and the clouds sails cross the vast sea. This is the answer of the Qinglian Sword Immortal.

Perhaps, with a furnace of heaven and earth, life is like putting dumplings. There is a pot lid on top and a boiler below. The outside of the pot is burning with a fire, and the inside of the pot is rolling up and down. When the pot lid is about to be lifted, I might as well ask, who has put what dumplings in the pot?

In fact, this is also the most exciting part of the entire Suzaku Record. Mao Ni almost burned to ashes for this absurd idea. After revising the pen, he could not satisfy everyone. Perhaps, no matter how low the fire is, it will burn it, and in the end it will inevitably burn it to the end.

I don’t know whether the fire is burned into ashes. If the fire is over, can the fire be transmitted?

I once told Ed that I hope that when the authors start writing, they can at least think of three endings first. It is normal for the author to repeatedly correct the predetermined ending during the creation process. Every correction is a choice. Only with giving can one gain. The process of pursuing problems is originally the most exciting and entertaining part.

Stephen Chow said in Weilong’s Tianguan: Assumptions, everything is assumptions.

I think so, the stories of each author are just assumptions. Since they are all assumptions, then people like us do not need to put too much pressure on their hearts.

I asked before, how can sentient beings have sentient beings and all beings suffer?

It is better to send autumn geese to thousands of miles, and you can enjoy a tall building. This is a one-on-one answer.

Maoyan 20070206

Attached, a poem, the white elephant roar

【White Elephant Roar】

Good knowledge

I'm slightly happy

For this day, this place, this flower, this grass

Light up in the eyes

Listen to the sound in the ear

Dye the green lotus yellow mud

Betray the red dust for the white elephant

Who says

Yu Haoge is in the cold when he is frenzy

See the abyss in the sky

See nothing in everything

Saved in hopelessness

So I heard

Also peaceful

Maoyan wrote on 20060608 to read the Vermilion Bird's Record of White Elephant Roar Chapter
Chapter completed!