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The Last Chapter: The Other Shore (Part 1)(2/2)

However, there is no distinction between body and mind, but it still cannot be integrated.

...

...

The Buddha's light continued to accumulate between his chest and abdomen, without a trace of it leaking out. For some reason, Yi Tianxing also felt the danger, but he still didn't open his eyes. Even the end of his eyebrows were lazy and shaking, but a smile appeared on the corner of his lips.

It seems that the master has escaped!

What remains is to turn this Buddha's light into the energy of the six realms of reincarnation.

Yi Tianxing was not in a hurry. He asked him for a thousand or eight hundred years to beg for, let alone become a Buddha. What he was worried about was that after opening the passage of the millions of ghosts in the underworld, they would surge out and rage in the world, causing terrifying scenes of life beings, thus confirming that the Dharma-Ending Age of Bodhisattva Mahasthamaprapta and Amitabha Buddha were most worried about.

At this time, his spiritual consciousness was faintly protruded. He saw that all living beings in the underworld were leaning on the black soil and did not move, so he felt a little relieved.

But at this moment, he looked back at himself, but couldn't help but open his thin lips and sigh.

...

...

The Buddha's light was constantly pouring in, and Yi Tianxing was in pain, calm and accepted. Although this light was only a beam of the Tathagata's thousands of lights at first, the Tathagata could do everything, even if one of them was one of them, it was also infinite power.

Both body and mind were in pain, and he was under the shaking of the Buddha's light. But he could still remain calm and firm in his mind. This was the supreme path. However, at this moment, he couldn't help but scream, all because the Buddha's light was poured into the top of his head and began to emerge from his body, and a very strange phenomenon occurred.

Some creamy liquid seeped out of his mouth and nose, which looked very strange. These liquids overflowed like flowing financial jade, covering his face.

These pure white but slightly greasy liquids are strange things that arise after the Buddha's light merges with the bodhicitta in his body. They transform into countless streams of light and pounce on the creatures in the underworld in a moment.

After a moment.

A ghost cry sounded, and thousands of ghost cry sounded!

The crying echoed on the empty black soil in the underworld. Under the high platform on the ground, the ghost corpses like ants raised their heads and looked at the milky white light in great horror, trembling, as if very afraid.

Yi Tianxing groaned and noticed the strangeness. He found that the Buddha light overflowed after the transition from his body. In addition to the magnificent, silence and beauty, there was more indescribable feeling.

It is not the meaning of the infinite light to extinction, but the extinction is to remove the fresh rebirth, but these strange Buddha lights are not, they just simply transform everything.

What to transform into?

Yi Tianxing suddenly opened his eyes, and his eyes were clear. Looking at the billions of ghosts who were running around under the platform for some reason, he finally saw through the essence of the light transformed from milky white liquid from his nostrils and ears.

——This light is to turn everything in the underworld into nothingness.

...

...

It is not necessary to have a very high state to see through the essence of the Buddha's light that flows down from the Buddha's death, because everything that is happening in the underworld is telling sentient beings where the Buddha light that falls into the underworld comes from, why, and why.

After the milky white liquid overflowed from Yi Tianxing's nostrils, the mouth and nose, quickly turned into the light of the source with the cold wind. Countless colorless lights fell into the group of ghosts fleeing under the platform like the beautiful light on the extremes of the world.

The light is invisible and material, and how can those skeletons of the corrupt and thick wandering souls avoid it? They are surrounded by a trace of Buddha light. When the Buddha light touches, they can only hear a sound of sniffles. The bones are broken from it without any reason, the corrupt corpse is transformed without any reason, and the wandering souls are crying without any reason, just among these flowing lights, disappear without any trace.

The true disappearance was gone without a trace, and even the lowest level of soul consciousness was left behind. Even the most solid and inviolable traces of life were wiped out by these Buddha light silks.

And this Buddha light comes from Yi Tianxing.

The Buddha's light falling from Guiyuan Temple became more and more prosperous. Yi Tianxing sat cross-legged on the platform. The lotus seat had a sign of dispersion. His face was calm, but his eyes showed infinite pain. Countless rays of light burst out from his body, and the great light shone in the darkness.

The light shines on the bones, making the bones whiter and then turns into nothingness.

The light shines on the rotten corpse, reflecting the rotten flesh into bright red, and then burning into nothingness.

The light shines on the wandering soul, revealing the soul body into its original form, and then erases it into nothingness.

A piece of nothingness.

As long as the Buddha's light reaches, billions of living beings will become nothing, and there will be no marks in this hidden world that has been hidden for five hundred years.

It is the most complete death and the most complete death.

...

...

Wherever the Buddha's light passed, the light on countless dead spirits appeared and disappeared immediately.

During the Five Hundred Years of War in the Underworld, the dead spirits had long been influenced by the profound realm of Ksitigarbha's resilient state as the earth. They all evacuated silently. However, their hope for life and their instinctive fear of extinction made the dead spirits who were behind and were destroyed by the Buddha's light scream and cried.

The sound of ghosts crying in the underworld flowing around the Black Mountains. It gradually left the high platform and was so sad that it could not bear to hear the sound of chess, and it was sobbing and sobbing. Sometimes there were screams, which were originally in the underworld, but at this time it really turned into a Shura field.

"Why can't you stop it?" The Buddha lights that splashed everything into nothingness came from Yi Tianxing's body. He was trembling all over, and his body had already reached the highest point. He quietly stepped out of the great bodhisattva fruit position, but he still couldn't stop the Buddha lights from pouring in from his head, then flowing out from his seven orifices, dying everything in the underworld. Looking at the ghosts who were getting farther and farther away from the high platform, they still couldn't match the speed of the Buddha light dispersing. I don't know how many souls will be destroyed in this world and there is no possibility of rebirth. Yi Tianxing felt sad in his heart, and the sad look in his eyes was said: "Why?"

"I observe that the six dusts in the world become deteriorated, and only by practicing emptiness and silence to extinction can the body and mind overcome hundreds of thousands of kalpas."

The man's voice sounded in Yi Tianxing's mind. Yi Tianxing was very familiar with this voice. He had heard it in the Black Stone Altar and saw the scene in the underworld at that time. But he could not have imagined that now he opened the passage of the underworld, but seemed to destroy everything in the underworld.

Countless milky white liquid flowed out from his seven orifices, but it transformed faster and immediately turned into a streaming light conduit, just like countless light snakes flying on his head, looking a little strange.

"I see."

Yi Tianxing opened his mouth and said something, and the light on his head suddenly dissipated, revealing his true face.

And with the word "公司" exit, the Buddha's light above his head suddenly turned into a sniper and hit his head, and an unprecedented power that the heaven and earth could not resist came to the underworld. The solid platform built by countless ghosts and spirits with flesh and blood skeletons under Yi Tianxing was built under the Buddha's light, and with a bang, it spread everywhere and turned into nothingness in an instant!

...

...

Yi Tianxing lowered his head, endured incomparable pain and sorrow, and felt that the Buddha light around him was constantly wiping away the survival of billions of creatures in the underworld. The depth of his spiritual consciousness finally saw the five hundred years of things, a trace of regret and a trace of unwillingness to his mind.

The sound of ghosts crying around me became more and more terrifying.

The Buddha light in Guiyuan Temple is not used to calm the underworld, nor to calm the stone monkey, nor to help Maitreya return to his position.

It has only one purpose, from the beginning, it has only one purpose - to destroy all living beings.

This Buddha's light is the two fingers that crush the core of the fruit.

The Buddha waited for five hundred years, looking at the past and looking at the future, nothing was in his calculations. Since he had cut off the six realms of reincarnation, how could he leave this Buddha light? This dark eye is waiting for future generations to open again.

He just needs time, he needs time to make all the old people in the world die, turn into ghosts, and go into the underworld without leaving.

Then he put the stone monkey on the dark eyes and blocked the Buddha's light with the powerful copper body that emerged from the sky and the earth.

Then he arranged a successor, the man called Maitreya, the man named Yi Tianxing in this life. Yi Tianxing worshipped Laohou as his teacher and one day he would save Laohou. As soon as the old monkey left Guiyuan Temple, no one in the world could resist the Buddha's light. The Buddha's light rushed into the underworld and began to erase traces of creatures.

And then...never again.

If the Buddha transformed himself five hundred years ago, blocked the passage of the three realms and blocked the six realms of reincarnation, but left this Buddha light, the Buddha light was like poisonous gas, the underworld was like that bath room, and the ancestors in Guiyuan Temple were like poisonous gas valves leading to the bath room.

And I am the hand that twists the valve!

In the underworld, the Buddha's light was invading all directions of the Gaotai ruins at a speed visible to the naked eye. The journey of the Buddha's light was solemn and ghosts were crying.

Yi Tianxing was suspended in the sky, covered in the Buddha's light, looking at the creatures that turned into nothingness, and his heart was silent. He knew that since the Buddha had been waiting for five hundred years, he naturally had to wait for all the people on earth to die before he could achieve his merits under the light. He also became the Buddha's accomplice, intentionally or unintentionally - he originally wanted to save sentient beings in the underworld, but unexpectedly harmed sentient beings in the underworld.

Fortunately, the Buddha missed a little bit, which is the conclusion reached by Guanyin Bodhisattva and Yi Tianxing, and the world still exists vividly.

But... are you just watching the billions of creatures in the underworld disappear?

Hearing the sound of ghosts crying, the wind was sad. Yi Tianxing, who was a little bit of a wooden finger, gently tapped on the Buddha's light, and a green lotus appeared on his finger, and asked quietly: "These are disciples who believe in you. They are all ordinary creatures, why are they like this?"

Several Buddha lights left their original body and floated to his eyes, turning into a line of strange characters. The characters were the extremely brilliant golden color. Then behind this character land, the rotten corpses and bones that were escaping from the Black Mountain were constantly being obscured by the Buddha's natal light.

"All life is suffering."

Yi Tianxing is no longer familiar with these Sanskrit words. He has seen them beside the pond, on the valley, and in the black stone. Seeing them again today, countless pains have emerged.

He did not ask again. Because he had already understood why the Buddha had set up this plan and why all sentient beings in the underworld had to perish - because in the eyes of the Buddha, since he had the four words "all life is suffering", how could he only seek liberation from his own body without saving the people?

The Buddha is the master of the Mahayana. In addition to awakening me, he must also awaken him.

This point. When I was in Putuo Mountain, Yi Tianxing reached a consensus with Guanyin Bodhisattva, but I could never guess at that time that the Buddha’s method was not to close the cycle of reincarnation five hundred years ago, but to the moment when the cycle of reincarnation five hundred years later!

After countless kalpas, the Buddha finally realized the method of true nirvana in this last kalpa. Therefore, he hid this method in the last Buddha's light and set up countless opportunities to fall into the underworld in five hundred years. He will save the people in one fell swoop.

But this method of Cihang’s public order is too bloody, too terrifying, and too terrifying.

The earthly scene that had been seen in the Black Stone Altar appeared in the depths of Yi Tianxing's spiritual consciousness: In the palace, a newly born child was born to be able to walk, and he made a verse. He walked seven steps on the bed and wrote a verse: "For countless kalpas, this is the last rebirth of my land. Among all the heavenly beings, I am the most respectful and supreme. I benefit the heavenly beings in this life and I am willing to save all living beings."

To save all sentient beings is to destroy these sentient beings. Is it true or not? Can you make a conclusion?

...

...

"I was wrong." Yi Tianxing's eyes were quiet and he looked at the golden rune in front of him. "I don't expect that you will die for five hundred years, and my master and disciple are still in your calculations. However, if you want to save all sentient beings, I also want to save all sentient beings. The way you go is different, and I want to stop you."

The words were spit out from his lips and quickly turned into countless fire dragons, chasing the Buddha's remaining light in the underworld, trying to prevent these seemingly wonderful lights from erasing the marks that came into being.

The four words "Since life" are bitter, the underworld has dispersed, but the darkness is already in chaos, and the Buddha's light is scattered everywhere, and the sound of ghosts crying is loud. Even though the sky fire on his body is red, he can only evaporate the Buddha's light gradually lightens, and cannot stop it from shooting out from his seven orifices.

Yi Tianxing didn't ask him or ask him, but he just pretended to be his body and mind, and looked softly at the dying creatures, trying to stop the seemingly endless Buddha light from his body from sprinkling into the underworld - this is the light left by the Buddha, but his body of Great Kashyapa could not withstand it. If he was willing to watch everything in front of him silently at this time, he would naturally be safe and be washed away by the Buddha's light and respond to the breath that should be left in the underworld. If he became a Buddha, he would be in front of him - but how could he be silent?

In this way, he remembered a scene in Guiyuan Temple many years ago. (See Chapter 44 of the second provincial capital for details)

That day, I counted the arhats in Guiyuan Temple, and watched the lines of the arhat's clothes flowing, and realized the mind in the convenient state of mind. However, in front of Venerable Tuo Nu, I truly understood some things - Venerable Tuo Nuer was surrounded by six boys, some covered the arhat's mouth, some grabbed the arhat's ears, and some covered the arhat's eyes. This is the "Six Dramas Maitreya" in Guiyuan Temple - blinding their eyes, ears, nose, tongue, body, and mind, and not being invaded by external evils, so that they can focus on the Tao.

Why is Tao? Road is the word "英" in Sanskrit.

The great way is the Mahayana.
Chapter completed!
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