Chapter 6: This is how Bodhisattvas are refined (Part 2)

In the quiet Yanjiao Temple, under the concern of the monks, the little lama held the magic weapon made of ivory tightly with his hands, but after thinking about it, he still shook his head.

Tashi Lama was full of regret. This was the abandoned son he picked up on the snow field. At the age of three or four, he followed him to practice the Dharma on the snow field. He had never seen this child call for suffering. He could understand the sutra at such a young age. I thought he had a fate with the Buddha, but today the Bodhisattva's blue eyes were enlightened with his own eyes, but the child could not understand it. Tashi Lama felt sorry for the young disciples and couldn't help but feel a pity.

Unexpectedly, after the little lama shook his head, he spit out two clean words: "Too shallow."

This means that Ye Xiang said it too shallowly!

Ye Xiang was stunned at first, and then he laughed loudly, and his smile seemed very happy. His eyes were quiet, and he looked at the little lama and asked word by word: "Master Yin Guang, the master of Pure Land, has been trying his best to promote two things throughout his life, one is cause and effect, and the other is Pure Land. How can we know why?"

The little lama frowned and thought for a long time and said, "It means that this master is still in cause and effect and dares not have a transcendent mind."

"Do you want to transcend cause and effect?" Ye Xiangseng shouted solemnly in his eyes.

The little lama shook his head: "The Buddha is still in the law of cause and effect, let alone those who practice Buddhism."

Ye Xiangseng looked at him silently, sighed, and said, "How about the ten great vows of Samantabhadra Bodhisattva, respecting all Buddhas, praising the Tathagata, and practicing offerings?"

Although the little lama is young, he has a natural crystal-clear heart for Buddhists. He said without thinking: "There is no distinction between good and evil, and he should offer all."

"Good, good, good." The monks in the temple praised in unison.

Ye Xiangseng shook his head and thought to himself, Samantabhadra Bodhisattva also practiced and offered sacrifices extensively, but in the end he still couldn't help but want to see what the person was like on his own and how his persistence faded?

"The Pure Land is reborn with karma and does not refuse attachment. How about it?"

The little lama replied: "Attachment is the thoughts and thoughts, and thoughts are the Bodhisattvas. They still have delusions and distinctions, and are close to Buddha rather than Buddha."

Ye Xiangseng nodded and asked: "The Bodhisattva still has attachment, do you want to attachment?"

The little lama suddenly felt a little confused, and seemed to not understand what Ye Xiangseng asked meant.

"Forget it." Ye Xiangseng sighed, knowing that this child is born with great perseverance. He cultivates his mind through practice, not whether he is willing to be attached or not, but that he is too attached. If he practices again from the beginning in this world, and the cultivation is still at the end of his thoughts, he will naturally return to the original state.

The Dharma Assembly is still continuing. The theme of Ye Xiang’s discussion today is the Samantabhadra Practice and Vow of the Great and Broad Buddha’s Avatamsaka Sutra to the Inconceivable Realm of Liberation.

This scripture is quite close to Ye Xiang. Although it has nothing to do with Manjushri Bodhisattva, it is a textbook for Samantabhadra Bodhisattva to educate the boys of good talent. And the translation from Middle Land is the old monkey's master.

Ye is naturally very familiar with the scriptures, and has such an intimate relationship with the author, the parties, and the translator. He naturally knows that the words are hidden in the language, so he tells it casually and then puts a few examples of the world, and this Dharma Assembly is vivid and lively, not nervous and serious.

The monks in the temple felt the essence and listened with great respect.

As Ye Xiangseng said, he also cast his eyes on the little lama's face. Looking at the little lama's thoughtful and moving expression, he smiled and the Wuchen Spirit Platform slowly returned to the mountain thousands of years ago and the temple five years ago.

In his past life, he had spent countless disasters with the little lama in front of him, and he bought wine and drunk under the snow bridge, and met again in the frozen mohezhuhan Temple today. Even with the concentration of his great Bodhisattva, he could not suppress the faint but warm sense of peace in his heart.

I don't know how long it took.

After preaching, the monks and lamas in Mount Wutai worshiped the earth. They respected the handsome young Bodhisattva, and praised him: "All the masses are very happy when they hear what the Buddha said, and believe and follow them."

These are the last four sentences of Samantabhadra’s Vows. Everyone praised it and the Dharma Assembly ended.

After the Dharma Assembly, no one left, and no monk dared to open the wooden door in front of so many monks to welcome tourists in, so the Yanjiao Temple was still quiet.

I don’t know when, suddenly a monk began to chant the sutras.

"I heard this: For a moment, the Buddha only gave the lonely garden in the Kingdom of Shravas..."

Immediately afterwards, the other monks sitting on the cushion also read, putting their hands together and respecting Ye Xiang.

The sound of the scriptures became louder and louder, but when it fell into people's ears, it became lighter and lighter. Countless sounds mixed together, gradually forming a buzzing and solemn Dharma sound. The content of the scriptures began to echo in the Yanjiao Temple.

The breath gradually became solemn, and the sound of the scriptures seemed to be like a substance, constantly rinsing the spiritual platform of the monks. Then, the meditation mind of the scriptures floated and covered the temple, forming a huge aura field.

In the center of the field, Ye Xiangseng sat on the ground, and opposite him was the little lama with a red and black face, slightly thin.

The monks recited the scriptures that were not the side-level scriptures, but the ones that Wutai practiced for thousands of years; Manjushri Prajna Sutra.

There was a conversation between Buddha and Manjushri Bodhisattva in the past in the scriptures.

"The Buddha told Manjushri: Can you not be abide by the Buddha's vehicle now? Manjushri said: If I think, if I do not see a Dharma, how can you be abide by the Buddha's vehicle? The Buddha said: Manjushri! If you do not get the Buddha's vehicle? Manjushri said: If you have a name, you cannot get it, and you cannot see it. How can I get it? The Buddha said: Manjushri! If you have gained unobstructed wisdom? Manjushri said: I am unobstructed, how can you get it without hindrance? The Buddha said: Are you sitting in the temple? Manjushri said: If all Tathagata do not sit in the temple, why do I sit alone in the temple? Why? Because I have seen the reality of all dharmas."

Here, Mount Wutai is the temple of Manjushri Bodhisattva and the hometown of Ye Xiangseng.

The faint Buddha light rose, covering Ye Xiangshou in the middle, showing the light of wisdom and the meaning of eliminating troubles. Gradually, Ye Xiangshou's boy's face became more and more beautiful, and shrouded in the light, giving people an indescribable beauty. Behind him, the treasure statue of Manjushri Bodhisattva gradually appeared.

Bodhisattva Qingguang holds a lotus in one hand and a sword in the other.

The sutra that is safe and secure on the lotus is the Prajna Sutra of Manjushri.

A dark light appeared on the sword, which was the suffering of hundreds of years.

The monks worshiped the earth and did not dare to speak, and the sound of chanting the scriptures came to an abrupt end.

Ye Xiangseng sat cross-legged in the clear light, as if he was unconscious and unconscious, his lips slightly opened and said, "I am now using this Dharma Seal to prevent the demons from getting the convenience."

After the words fell, the statue of Manjushri Bodhisattva worshipped in the main hall of the classroom suddenly became a golden piece of light. It suddenly disappeared in front of everyone's eyes!

The statue of the Rutong Manjushri Bodhisattva disappeared, and Ye Xiangseng's realm rose to another level silently. He lowered his head slightly, stretched his left hand flat, and bent his index finger softly. He said, "Taxi and this child stayed."

The monks fully understood who the monks were, so they dared not say much. They hurriedly left the temple, but today they were shocked. Some monks were so scared that they could not walk anymore, and they all relied on the support of others to leave the temple.

Outside the temple, the abbots of Zhuqinghuang Temple, who had calmed down a little, gathered together, and were speechless. After a long time, they smiled on their faces.

If you can personally obtain the enlightenment of Manjushri Bodhisattva, I am afraid that it will take thousands of years to cultivate the blessings of the earth.

A lama in red could not suppress his joy and said, "This is a prosperous event. It must be declared to the world and comforted the believers."

The monks nodded and immediately thought about how to spread the luster of Manjushri Bodhisattva throughout the world. At this time, the monks no longer considered anything about spending or anything like that. If any monk could see the reincarnation of the Bodhisattva with his own eyes in his lifetime, they would probably become mentally ill.

But the abbot of Baiyun Temple was very serious and polite. Although he was happy and happy, he still reminded: "We should respect you. You don't need to pay more attention to the rest of the external objects."

When the monks thought, there was a reason, thinking that such a huge thing was not something that ordinary monks could bear? The monks didn't know which temple the Bodhisattva would go to linger with him. Therefore, the monks asked the disciples who were originally guarding outside the temple to quickly clear all the tourists on Mount Wutai to make a clean and clean place for the Bodhisattva to go home today to save his home. No one dares to disturb him. It would be better for no one to see the great temple!

After the arrangement was made, the monks felt joy again. The monk Su Wen knelt outside the Yanjiao Temple and carefully savored and digested the previous gains.

"It turns out to be a Bodhisattva." The little lama's face was full of fanaticism at this time. He fell to Ye Xiangseng. In his childish voice, he could not feel the frivolity that ordinary children should have, but only a firm heart towards Buddha.

Ye Xiangseng dissipated the Buddha's light around him, but still lowered his head.

The little lama suddenly said, "The Buddha once said that Bodhisattvas must not show treasure statues on earth, and use their colors to lure into the Dharma. The Bodhisattvas today showed the original works, which violated the Buddha's will."

Ye Xiangseng, who looked down at the ground, smiled slightly, thinking that this senior brother is really the best in the sect. Even though he was reincarnated as a spiritual child, he still cared so much about these things and even dared to refute him, a great Bodhisattva.

Lama Taxi stood by her hands, listening to her disciples who dared to be so disrespectful to the ancestors, was so scared that she quickly stepped forward and decomposed: "Master, this child is firm in the heart of Buddha, and he speaks without saying anything, please..."

Before he finished speaking, Ye Xiangseng slowly raised his head and said lightly: "He is not bad."

When Ye Xiangseng looked up, the Taxi Lama couldn't help but be stunned, and the little lama, who had not had too many expressions on his face except for fanaticism, was also stunned.

The reason for this is that Ye Xiangseng's face suddenly changed!

Ye Xiangseng, who was at the beginning of the Dharma Assembly, had a childish face and was white and bright. However, for some reason, Ye Xiangseng's face seemed to have changed into another person, which seemed extremely ordinary, and he seemed much older in an instant, but he had a feeling on his face, which made people feel so comfortable that it was indescribable.

Lama Taxi did not dare to look directly at him, but the little lama suddenly praised: "Wuqi Wuchen, Wuqi Wenshi Li Bodhisattva." Then he bowed deeply.

When Lama Tashi heard this, he plucked up his courage and found that it was true. Although the Bodhisattva's face was just an ordinary image of a worldly person, it seemed that every inch of skin, every pore, and every fine line of skin was extremely delicate, without any dirt, and no sweat stains. Even the neck exposed outside was as clean as a gem.

Ye Xiangseng smiled slightly.

Lama Tashi knew he was reckless and quickly lowered his head.

There are five statues of Manjushri Bodhisattva: the child Manjushri, the impure Manjushri, the smart Manjushri, the wise Manjushri, and the lion Manjushri.

Each statue has different great powers. Since Ye Xiangseng woke up in the provincial capital Wenshu Temple in 1994, he has been staying at the realm of the child manshu. Today, he is disturbed by the breath of Heshan on Mount Wutai. In addition, he has been diligent in his cultivation over the years, so he naturally entered the realm of Wugui Manshu.

It’s not that Wugui Manjushri is at a higher level than the Manjushri, but if you have five images, you need to show the five images together. That is the true wise Bodhisattva in front of the Buddha!

"Taxi, take this child back to Zangyuan, or go to Guiyuan Temple, the provincial capital." Ye Xiang held the hand of Orchid, raised it in front of his chest and whispered.

"Yes." Although Lama Tashi was confused and wanted to follow the Bodhisattva's practice, but when the Bodhisattva spoke, he responded without any hesitation. He thought for a while and said, "I will take this child back to Zangyuan. The Bodhisattva gave me the decree to the people in the border areas. He asked his disciples to look at the fu more, so I will take the child back to Zangyuan to continue practicing."

Ye Xiangseng thought about it and said that if he went to Guiyuan Temple, there would naturally be Dou Zhansheng Buddha to help protect the little lama. However, after a few months, Dou Zhansheng Buddha would try to escape. He didn't know what would happen at that time. He would be afraid that it would be bad if he left the little lama in the provincial capital. In addition, Buddhism practice is indeed not suitable to be in a prosperous place, so he nodded slightly and agreed to this proposal.

The little lama had no objection, and he had long wanted to go back to the snowfield with his master.

A long time later, Ye Xiangseng pushed out the door and all the monks outside the Yanjiao Temple surrounded him, but when he saw his face, he found that it was not the little monk who had transformed into a Bodhisattva, so he made way out politely.

The Bodhisattva was in the temple, and the monks did not dare to disturb him, so the monk who was stranger left. But he didn't know that the Bodhisattva was passing by them.

A moment later, Ye Xiangsengdi's figure appeared in the Dongtai Wanghai Temple on Mount Wutai.

This temple enshrines the clever Manjushri.

"The Bodhisattva Mahasthamaprapta is not here yet." Ye Xiangseng smiled, and every hair on his ordinary face showed a crystal clear posture in the sun. "Then I will finish these five temples. I really miss my other faces."
Chapter completed!