"It should have been like this a long time ago." The others didn't say anything. Ma Guoqiang was the first to agree with Su Xing's meaning, "There is no rule without rules. If you want to make money and let people willingly spend money to play, you should abide by the rules and not cheat people.

, this is the most basic quality of being a human being, and it is also a conscience. I have read the news and TV reports. Many scenic spots rely on the large number of tourists to visit.

Just rip off customers. An ordinary meal costs only a dozen yuan in other places, but he charges forty or fifty yuan. In some places, tourists just look at and touch his things and then forcefully buy and sell them.

Forcing others to buy it, how can this approach last long? If people are fooled once, they will definitely not go there next time, and after the media reports, fewer and fewer people will go to play."

Ma Guoqiang's annual income is much higher now than when he contracted Maqiao Lake. There are several restaurants and hotels on the edge of Maqiao Lake that he owns, but he has no conscience because of his sudden ambition.

Following the change, I became more and more cautious, paying more and more attention to my own reputation and the reputation of Maqiao Lake.

After all, Maqiao Lake is now so famous. It is listed on local TV stations, reported by the media, on provincial TV stations, and is known by people in and outside the province. It is mainly thanks to two people, one is Su Xing, and the other is Ma Guoqiang.

As the founder of Majiahu Farmhouse and now Maqiao Lake Scenic Area, Ma Guoqiang definitely does not want the reputation of the scenic spot he worked so hard to be tarnished.

Ma Guoqiang and Su Xing stand on the same front, but Su Xing disagrees with what Ma Guoqiang said.

It is definitely not good for tourist attractions to rip off customers, but it is not correct to say that if tourist attractions rip off customers, no guests will come in the future. In many attractions, people will still go after they rip off customers. It is said that fish only have a memory of seven seconds. Before

Things that happen one moment are forgotten the next, so why not be like that with people?

The media reported that a tourist attraction was being ripped off, but it didn't happen to him, so he didn't believe it and insisted on trying it. Only when he was ripped off did he believe what the media said was true.

Su Xing told everyone that they should pay attention to the reputation of the village and Maqiao Lake Farmhouse, and not let a grain of mouse droppings ruin a pot of porridge. In fact, the main thing is to be worthy of their own conscience.

Making money comes second.

There are some dregs of Confucianism that are used by rulers to fool the people and make them believe that the system and rules they are in are the best. Stop resisting and just follow the regulations promulgated above.

The core thoughts of Confucianism are actually two words, one is ritual, and the other is virtue. It advocates ancient systems and believes that ancient things and ancient etiquette are better than modern ones. From the perspective of social development, this part of Confucian thought is not conducive to the development of society.

In the face of social development, Confucianism is stuck in its ways and does not look at the development of things from a dialectical perspective. Instead, it blindly advocates ancient systems and believes that ancient people are more perfect than modern people.

But in fact, if you think about it carefully, in ancient times, there were unruly people in poor mountains and rivers, and productivity was so low that they couldn't even get enough to eat. How could the quality of the ancients be comparable to that of later generations?

Whether it is in terms of education or living standards, people today are definitely better than the ancients, and not just a little bit better. A primary school student now has to master more knowledge reserves than the ancient saints.

But even if there are so many wrong things in Confucianism, there are also many points worth learning in it.

Be true to your word and bear fruit in your deeds.

People who have no faith do not know what is possible.

These are two Confucian sentences about integrity. Su Xing feels that they are right. If you don’t even have basic integrity in life, you will also have no conscience. When you don’t have enough to eat and clothing, you don’t have a conscience. You just want to survive, but you can still understand it.

, but now there is no shortage of these. If you don’t have a conscience, you are no different from an animal.

"Since everyone has no objections, let's follow the points I just mentioned." Su Xing said directly, "Some specific rules will be posted in due course. Everyone can discuss it together. If you don't understand anything, you can ask."

At this point, Su Xing looked at Su Qiang's family again: "There were no rules before, so if you killed the customers, they would be killed. But if there are rules in the future, you will be fined if you still do that."

"Don't worry, Xingzi. It won't happen anymore. If someone comes to live in my house in the future, I will definitely tell them the details." Su Xiaolan eased the relationship and told Su Jing, "My parents were confused for a while.

Thinking about earning those tens of dollars more, we did something wrong. If we see others coming over to play next time, we will take the initiative to return the money to others."

Su Xiaolan suddenly took out 30 yuan from her pocket and gave it to Su Xing: "There's no need to wait until that time. I was very angry when I left. I guess I won't be able to come here again in the future. Even if I come here, I will definitely not stay."

I’ll give you the 30 yuan, I’m really sorry.”

Su Xing nodded, took the money handed over by Su Xiaolan, and handed it to Su Changmin.

"What are you giving me this money for?" Su Changmin asked.

"You are the village chief after all, and you have to take care of some things. This money should be regarded as the village's public funds." Su Xing said, "Take it and make good accounts. If there is any place in the village that needs money in the future, it will be taken from the public funds."

Button inside.”

After the matter was settled, the crowd dispersed, and they woke up and went home.

"Isn't it a bit too much to do this today? With so many people coming to Su Qiang's house, it's a bit too bullying?" Su Changmin asked Su Xing.

"This is not bullying. Dad, I have to talk to you." Su Xing found a stool for Su Changmin, "You sit down and let's talk."

Su Xing himself also picked up a stool and sat opposite Su Changmin.

This was the first time that father and son had such a serious conversation, and it was Su Xing who took the initiative to talk to Su Changmin.

Su Changmin felt a little uncomfortable.

Elders and younger generations should respect each other and communicate with each other. This is knowledge taught in textbooks. It is also the value of getting along with parents and children in the 21st century after Confucianism was abandoned and Western ideas came in.

This may be true in cities, but in rural areas, parents and children rarely communicate with each other.

If someone really says to his father or mother, "I want to communicate with you, have a good communication with you," most likely he will be slapped by his father or mother, knocked to the ground, and told to "go aside and play" all day long.

Become a monster.

At Su Xing's house, adults and children have never calmed down and talked to each other.

This is the first time.
Chapter completed!